1 Chronicles 20:7
and when he taunted Israel, Jonathan the son of David's brother Shimei killed him.
And when he taunted Israel
The phrase "taunted Israel" suggests a provocation or challenge directed towards the people of Israel. The Hebrew root for "taunted" is "חרף" (charaph), which can mean to defy or reproach. This act of taunting is reminiscent of Goliath's challenge to Israel in 1 Samuel 17, where the Philistine giant defied the armies of the living God. Historically, such taunts were not merely insults but challenges to the honor and faith of the nation, often leading to significant confrontations. In the context of Israel, a taunt against them was seen as a taunt against God Himself, as they were His chosen people.

Jonathan the son of Shimea
Jonathan, identified here as the son of Shimea, is a lesser-known figure in the biblical narrative. Shimea, also known as Shammah, was one of David's brothers, making Jonathan David's nephew. This familial connection highlights the ongoing legacy and influence of David's family in the military and spiritual leadership of Israel. The mention of Jonathan by name underscores the importance of individual acts of faith and courage in the broader narrative of God's people. It also serves as a reminder that God often uses seemingly minor characters to achieve His purposes.

David’s brother
The reference to "David’s brother" situates the narrative within the larger account of David's family and their role in Israel's history. David, the second king of Israel, was a man after God's own heart, and his family played significant roles in the unfolding of Israel's destiny. This familial mention reinforces the idea of a divinely orchestrated lineage through which God would bring about His plans, ultimately leading to the Messiah, Jesus Christ, who is often referred to as the Son of David.

killed him
The act of killing the taunter signifies a decisive victory over those who oppose God's people. In the ancient Near Eastern context, such victories were seen as evidence of divine favor and intervention. The Hebrew word for "killed" is "מות" (muth), which simply means to put to death. This act of killing the taunter is not just a physical victory but also a spiritual one, as it demonstrates God's continued protection and empowerment of Israel against their enemies. It serves as a reminder of the ultimate victory believers have in Christ over sin and death, as well as the call to stand firm in faith against spiritual adversaries.

Persons / Places / Events
1. Jonathan
The son of Shimea, who was David's brother. Jonathan is noted for his bravery and loyalty to Israel, as he killed a Philistine giant who taunted Israel.

2. Shimea
David's brother, making Jonathan David's nephew. Shimea is part of the family lineage that played significant roles in Israel's history.

3. David
The King of Israel, known for his leadership, military prowess, and heart for God. His family members, including Jonathan, were involved in defending Israel.

4. Israel
The nation chosen by God, often facing threats from surrounding nations, including the Philistines.

5. Philistines
A recurring enemy of Israel, known for their giants and military strength. They often taunted and challenged Israel.
Teaching Points
Courage in the Face of Taunting
Jonathan's action teaches us the importance of standing firm in faith when faced with ridicule or opposition. Like Jonathan, believers are called to trust in God's strength rather than be intimidated by the world's challenges.

Family Legacy of Faith
The involvement of David's family in defending Israel highlights the impact of a godly legacy. Families today can strive to pass down faith and courage to future generations.

God's Empowerment
The victory over the Philistine giant is a reminder that God empowers His people to accomplish His purposes. Believers can rely on God's strength to overcome personal and spiritual battles.

The Role of Lesser-Known Heroes
Jonathan, though not as famous as David, played a crucial role in Israel's history. This encourages believers to recognize and value the contributions of those who may not be in the spotlight but are vital to God's work.
Bible Study Questions
1. How does Jonathan's victory over the Philistine giant inspire you to face your own "giants" or challenges in life?

2. In what ways can you contribute to building a legacy of faith within your family or community, similar to David's family?

3. Reflect on a time when you felt empowered by God to overcome a difficult situation. How did that experience strengthen your faith?

4. How can you encourage and support the "lesser-known heroes" in your church or community who faithfully serve without recognition?

5. What other biblical examples of courage and faith can you draw upon to strengthen your resolve in facing opposition or ridicule for your beliefs?
Connections to Other Scriptures
1 Samuel 17
The account of David and Goliath, where David, like Jonathan, faced a Philistine giant who taunted Israel. This connection highlights the recurring theme of God empowering His people to overcome seemingly insurmountable foes.

2 Samuel 21:15-22
This passage recounts other battles with Philistine giants, showing a pattern of God's deliverance through David's family and warriors.

Psalm 18:32-34
David's psalm of praise for God's strength and deliverance, applicable to Jonathan's victory as well.
The Capture of RabbahJ. Wolfendale.1 Chronicles 20:1-8
The Loss of a CrownJ. Parker, D. D.1 Chronicles 20:1-8
The Wasting of the Ammonites, and David's Wars with the GiantsF. Whitfield 1 Chronicles 20:1-8
Little Things and GreatW. Clarkson 1 Chronicles 20:4-8
Strong in Body, and Strong in GodR. Tuck 1 Chronicles 20:6, 7
People
Ammonites, David, Elhanan, Goliath, Jair, Joab, Jonathan, Lahmi, Milcom, Rapha, Rephaites, Shimea, Sibbecai, Sibbechai, Sippai
Places
Gath, Gezer, Jerusalem, Rabbah
Topics
Brother, David, David's, Death, Defied, Jonathan, Killed, Reproacheth, Shame, Shimea, Shim'e-a, Slew, Smite, Smote, Taunted
Dictionary of Bible Themes
1 Chronicles 20:6-7

     5893   insults

Library
Self-Scrutiny in God's Presence.
ISAIAH, i. 11.--"Come now, and let us reason together, saith the Lord; though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool." These words were at first addressed to the Church of God. The prophet Isaiah begins his prophecy, by calling upon the heavens and the earth to witness the exceeding sinfulness of God's chosen people. "Hear, O heavens, and give ear O earth: for the Lord hath spoken; I have nourished and brought up children,
William G.T. Shedd—Sermons to the Natural Man

Letter vi. In My Last Two Letters I have Given the State of the Argument as It...
My dear friend, In my last two Letters I have given the state of the argument as it would stand between a Christian, thinking as I do, and a serious well-disposed Deist. I will now endeavour to state the argument, as between the former and the advocates for the popular belief,--such of them, I mean, as are competent to deliver a dispassionate judgment in the cause. And again, more particularly, I mean the learned and reflecting part of them, who are influenced to the retention of the prevailing
Samuel Taylor Coleridge—Confessions of an Inquiring Spirit etc

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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