1 Chronicles 17:6
In all My journeys with all the Israelites, have I ever asked any of the leaders I appointed to shepherd My people, 'Why haven't you built Me a house of cedar?'
In all My journeys
The phrase "In all My journeys" reflects God's active presence and guidance throughout the history of Israel. The Hebrew word for "journeys" (מַסְעוֹת, mas'ot) suggests a continuous movement and pilgrimage. This highlights God's intimate involvement with His people, not as a distant deity but as one who walks alongside them. Historically, this underscores the nomadic lifestyle of the Israelites during the Exodus and their reliance on God's direction.

with all the Israelites
This phrase emphasizes the collective experience of the nation of Israel. The Hebrew term for "Israelites" (יִשְׂרָאֵל, Yisra'el) is significant as it denotes the chosen people of God, descendants of Jacob, whose name was changed to Israel. This collective identity is central to understanding the covenant relationship between God and His people, a relationship marked by divine promises and expectations.

have I ever asked
The rhetorical question "have I ever asked" is a powerful literary device used by God to make a point. The Hebrew root שָׁאַל (sha'al) means to inquire or request. This question implies that God had never required a permanent dwelling, such as a temple, during the time of the judges, highlighting His contentment with the tabernacle, a movable tent, as His dwelling place among His people.

any of the judges of Israel
The "judges of Israel" refers to the leaders raised by God to deliver and govern the Israelites before the establishment of the monarchy. The Hebrew word for "judges" (שֹׁפְטִים, shoftim) indicates those who execute judgment and lead. This period was characterized by a decentralized leadership where God Himself was seen as the ultimate ruler, and the judges were His instruments.

whom I commanded to shepherd My people
The imagery of "shepherd" is rich in biblical symbolism, denoting care, guidance, and protection. The Hebrew root רָעָה (ra'ah) means to tend or shepherd. This metaphor is used throughout Scripture to describe the relationship between God and His leaders with His people, emphasizing a leadership style that is nurturing and protective, reflecting God's own care for Israel.

Why have you not built Me a house of cedar?
The "house of cedar" refers to a permanent temple made of luxurious materials, such as cedar wood, which was highly prized in ancient times. The rhetorical nature of this question underscores that God had not required such a structure, pointing to His transcendence and the sufficiency of the tabernacle. This highlights the contrast between human desires for grandeur and God's focus on spiritual obedience and relationship.

Persons / Places / Events
1. God
The speaker in this verse, expressing His sovereignty and contentment with His dwelling among the Israelites without a permanent temple.

2. Israelites
The chosen people of God, whom He led and provided for throughout their history.

3. Judges of Israel
Leaders appointed by God to guide and govern the Israelites before the establishment of the monarchy.

4. David
The king of Israel at the time, who desired to build a temple for God, prompting this divine response.

5. House of Cedar
A reference to a permanent, grand structure, symbolizing stability and honor, which David intended to build for God.
Teaching Points
God's Sovereignty and Contentment
God does not require human efforts to establish His presence; He is sovereign and self-sufficient.

God's Presence with His People
Throughout history, God has been with His people, guiding and providing for them, regardless of physical structures.

The Role of Leaders
Leaders are called to shepherd God's people, focusing on spiritual guidance rather than material accomplishments.

God's Plans vs. Human Plans
Our desires to serve God must align with His will and timing, recognizing that His plans are higher than ours.

Spiritual over Physical
Emphasize the importance of spiritual devotion and obedience over physical symbols of faith.
Bible Study Questions
1. How does God's response to David's desire to build a temple reflect His priorities for His people?

2. In what ways can we ensure that our plans align with God's will, especially when we desire to serve Him?

3. How does understanding God's presence with the Israelites without a temple encourage us in our personal walk with God today?

4. What lessons can we learn from the judges of Israel about leadership and shepherding God's people?

5. How can we apply the principle of valuing spiritual devotion over physical symbols in our modern Christian life?
Connections to Other Scriptures
2 Samuel 7
This chapter parallels 1 Chronicles 17, providing a fuller account of God's covenant with David and His response to David's desire to build a temple.

Acts 7:44-50
Stephen's speech references the tabernacle and the temple, emphasizing God's presence with His people regardless of a physical structure.

Hebrews 9:1-10
Discusses the earthly tabernacle and its limitations, pointing to the greater reality of Christ's heavenly ministry.
Truths Under the SurfaceW. Clarkson 1 Chronicles 17:1-6
David Forbidden to Build the TempleG. T. Coster.1 Chronicles 17:1-10
Our Inspirations Require to be RevisedJ. Parker, D. D.1 Chronicles 17:1-10
The King's ProposalJ. Wolfendale.1 Chronicles 17:1-10
God's Message to DavidF. Whitfield 1 Chronicles 17:3-15
God's Earthly Dwelling-Place a Tabernacle, not a HouseR. Tuck 1 Chronicles 17:5, 6
People
David, Israelites, Nathan
Places
Egypt, Jerusalem
Topics
Build, Built, Cedar, Cedars, Commanded, Feed, Israelites, Judges, Keepers, Leaders, Moved, Places, Saying, Shepherd, Spake, Speak, Spoke, Spoken, Walked, Wherein, Wheresoever, Wherever, Whithersoever
Dictionary of Bible Themes
1 Chronicles 17:1-6

     5089   David, significance
     7306   ark of the covenant

1 Chronicles 17:4-14

     5467   promises, divine

1 Chronicles 17:5-6

     5427   nomads

1 Chronicles 17:6-7

     5509   rulers

Library
Amasiah
'Amasiah, the son of Zichri, who willingly offered himself unto the Lord.'--1 CHRON. xvii, 16. This is a scrap from the catalogue of Jehoshaphat's 'mighty men of valour'; and is Amasiah's sole record. We see him for a moment and hear his eulogium and then oblivion swallows him up. We do not know what it was that he did to earn it. But what a fate, to live to all generations by that one sentence! I. Cheerful self-surrender the secret of all religion. The words of our text contain a metaphor naturally
Alexander Maclaren—Expositions of Holy Scripture

The Promise in 2 Samuel, Chap. vii.
The Messianic prophecy, as we have seen, began at a time long anterior to that of David. Even in Genesis, we perceived [Pg 131] it, increasing more and more in distinctness. There is at first only the general promise that the seed of the woman should obtain the victory over the kingdom of the evil one;--then, that the salvation should come through the descendants of Shem;--then, from among them Abraham is marked out,--of his sons, Isaac,--from among his sons, Jacob,--and from among the twelve sons
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Cavils of the Pharisees Concerning Purification, and the Teaching of the Lord Concerning Purity - the Traditions Concerning Hand-Washing' and Vows. '
As we follow the narrative, confirmatory evidence of what had preceded springs up at almost every step. It is quite in accordance with the abrupt departure of Jesus from Capernaum, and its motives, that when, so far from finding rest and privacy at Bethsaida (east of the Jordan), a greater multitude than ever had there gathered around Him, which would fain have proclaimed Him King, He resolved on immediate return to the western shore, with the view of seeking a quieter retreat, even though it were
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Divine Jesus.
Jehovah-Jesus: John 1:1-18. the intimacy of John, John 13:23. 19:26. 20:2. 21:7, 20. "with Jesus," John 18:15.--John writes of Jesus--- when he wrote--getting the range--his literary style--the beginning--the Word--this was Jesus--the tragic tone. God's Spokesman: the Creator was Jehovah--- Jehovah is Jesus--the Spokesman--Old Testament revelations, Adam, Enoch, Noah, Abraham, Isaac, Jacob, Moses, the elders of Israel, Isaiah, Ezekiel,--Whom these saw--various ways of speaking--John's Gospel
S. D. Gordon—Quiet Talks about Jesus

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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