1 Chronicles 16:22
Do not touch My anointed ones! Do no harm to My prophets!'
Do not touch
The phrase "Do not touch" is a direct command that implies a prohibition against any form of harm or interference. In the Hebrew text, the word for "touch" is "naga," which can mean to physically touch or to strike. This command underscores the sanctity and protection that God places over His chosen individuals. Historically, this reflects the divine protection over Israel's leaders and prophets, emphasizing that they are under God's sovereign care. It serves as a reminder of the respect and reverence due to those whom God has set apart for His purposes.

My anointed ones
The term "anointed ones" comes from the Hebrew word "mashiach," which is often translated as "Messiah" or "anointed." In the Old Testament context, this referred to kings, priests, and prophets who were consecrated for God's service through the anointing of oil. This anointing symbolized the Holy Spirit's empowerment and God's selection. Theologically, it points to the special role and authority given by God to these individuals. In a broader sense, it foreshadows the ultimate Anointed One, Jesus Christ, who fulfills the roles of prophet, priest, and king.

do no harm
The phrase "do no harm" is a further reinforcement of the command to protect and respect God's chosen servants. The Hebrew word "ra'a" used here can mean to do evil or to cause injury. This injunction highlights the seriousness with which God views the treatment of His representatives. It serves as a warning against any actions that would undermine or oppose God's work through His anointed ones. This reflects a broader biblical principle of justice and righteousness, where God defends and vindicates His people.

to My prophets
"Prophets" in this context refers to those who are called to speak God's word to His people. The Hebrew word "nabi" denotes someone who is a spokesperson for God, conveying His messages and revelations. Prophets played a crucial role in guiding, correcting, and encouraging the nation of Israel. They were often met with resistance and persecution, yet God assures their protection. This phrase underscores the importance of heeding God's messengers and respecting their divine commission. It also serves as a reminder of the enduring relevance of prophetic voices in guiding the faithful according to God's will.

Persons / Places / Events
1. David
The king of Israel who organized the return of the Ark of the Covenant to Jerusalem and led the people in worship and thanksgiving to God.

2. The Ark of the Covenant
A sacred chest that held the tablets of the Ten Commandments, representing God's presence with His people.

3. The Levites
The tribe chosen to carry the Ark and lead worship, including Asaph and his brothers who were appointed to minister before the Ark.

4. The Anointed Ones
Refers to those chosen by God for a special purpose, such as kings and priests, including David himself.

5. The Prophets
God's messengers who were called to speak His words to the people, often facing opposition and danger.
Teaching Points
Respect for God's Chosen
Recognize and respect those whom God has appointed for leadership and ministry. This includes pastors, teachers, and other spiritual leaders.

God's Protection
Trust in God's protection over His people. He is faithful to guard those He has called for His purposes.

The Role of Prophets
Understand the importance of prophets in delivering God's message. Be open to hearing and discerning God's voice through His messengers.

Anointing in the New Covenant
As believers, we are all anointed by the Holy Spirit. Live in a way that honors this calling and reflects God's character.

Avoiding Harm
Be mindful of our actions and words towards others, especially those in spiritual leadership. Seek to build up rather than tear down.
Bible Study Questions
1. How does understanding the historical context of 1 Chronicles 16:22 enhance our appreciation of God's protection over His anointed?

2. In what ways can we show respect and support for our spiritual leaders today, in light of this verse?

3. How does the concept of being "anointed" apply to all believers in the New Testament context?

4. What are some practical steps we can take to ensure we are not causing harm to God's anointed or His prophets?

5. How can we discern and respond to the messages of modern-day prophets or spiritual leaders in a biblical manner?
Connections to Other Scriptures
Genesis 20:7
God warns Abimelech not to harm Abraham, who is called a prophet, showing early protection of God's chosen.

Psalm 105:15
This verse is a parallel to 1 Chronicles 16:22, emphasizing God's protection over His anointed and prophets.

Matthew 10:40-42
Jesus speaks about receiving His messengers, highlighting the importance of respecting those sent by God.

Romans 12:19
Paul advises believers to leave vengeance to God, aligning with the idea of not harming God's anointed.

1 Peter 2:9
Believers are described as a royal priesthood, connecting the concept of being anointed to all Christians.
David's Thanksgiving PsalmF. Whitfield 1 Chronicles 16:1-43
Regular Divine ServiceW. Clarkson 1 Chronicles 16:4-7, 36-43
A Memorable DayHomilist1 Chronicles 16:7-22
A Psalm of ThanksgivingJ. Wolfendale.1 Chronicles 16:7-22
A PsalmJ.R. Thomson 1 Chronicles 16:7-36
Human Mindfulness of Divine PromisesW. Clarkson 1 Chronicles 16:15-22
The National CovenantJ. Wolfendale.1 Chronicles 16:15-22
Evil-Doing RestrainedGoodwin, Thomas1 Chronicles 16:19-22
Touch not Mine AnointedBp. Andrewes.1 Chronicles 16:19-22
People
Asaph, Benaiah, David, Eliab, Gibeon, Heman, Hosah, Isaac, Jacob, Jahaziel, Jeduthun, Jehiel, Jeiel, Levites, Mattithiah, Obededom, Shemiramoth, Uzziel, Zadok, Zechariah
Places
Canaan, Gibeon, Jerusalem
Topics
Anointed, Evil, Harm, Holy, Marked, Oil, Ones, Prophets, Saying, Touch, Wrong
Dictionary of Bible Themes
1 Chronicles 16:22

     5194   touch
     7304   anointing

1 Chronicles 16:8-36

     8609   prayer, as praise and thanksgiving

Library
Man's Chief End
Q-I: WHAT IS THE CHIEF END OF MAN? A: Man's chief end is to glorify God, and to enjoy him for ever. Here are two ends of life specified. 1: The glorifying of God. 2: The enjoying of God. I. The glorifying of God, I Pet 4:4: That God in all things may be glorified.' The glory of God is a silver thread which must run through all our actions. I Cor 10:01. Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.' Everything works to some end in things natural and artificial;
Thomas Watson—A Body of Divinity

Covenanting a Duty.
The exercise of Covenanting with God is enjoined by Him as the Supreme Moral Governor of all. That his Covenant should be acceded to, by men in every age and condition, is ordained as a law, sanctioned by his high authority,--recorded in his law of perpetual moral obligation on men, as a statute decreed by him, and in virtue of his underived sovereignty, promulgated by his command. "He hath commanded his covenant for ever."[171] The exercise is inculcated according to the will of God, as King and
John Cunningham—The Ordinance of Covenanting

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

Links
1 Chronicles 16:22 NIV
1 Chronicles 16:22 NLT
1 Chronicles 16:22 ESV
1 Chronicles 16:22 NASB
1 Chronicles 16:22 KJV

1 Chronicles 16:22 Commentaries

Bible Hub
1 Chronicles 16:21
Top of Page
Top of Page