1 Chronicles 16:21
He let no man oppress them; He rebuked kings on their behalf:
He let no man oppress them
This phrase highlights God's protective nature over His chosen people, Israel. The Hebrew root for "oppress" is "עָשַׁק" (ashaq), which means to wrong, extort, or exploit. Historically, Israel faced numerous threats from surrounding nations, yet God consistently intervened to prevent their oppression. This divine protection is a testament to God's covenant faithfulness, as He promised Abraham that He would bless those who bless Israel and curse those who curse them (Genesis 12:3). This assurance of protection is a reminder of God's sovereignty and His ability to shield His people from harm, encouraging believers to trust in His providence.

He rebuked kings on their behalf
The word "rebuked" comes from the Hebrew "גָּעַר" (ga'ar), meaning to reprove or chide. This phrase underscores God's authority over earthly rulers, demonstrating that no king or kingdom is beyond His control. Throughout biblical history, God intervened in the affairs of nations to protect Israel, as seen in the accounts of Pharaoh in Egypt and the kings of Canaan. This divine intervention serves as a powerful reminder that God is the ultimate King of Kings, and He exercises His power to fulfill His purposes for His people. For believers, this is an encouragement that God is actively involved in the world and will act on behalf of His children, ensuring that His plans prevail despite human opposition.

Persons / Places / Events
1. David
The king of Israel who organized the return of the Ark of the Covenant to Jerusalem and led the people in worship and thanksgiving to God.

2. Israelites
The chosen people of God, who were under His protection as they journeyed and settled in the Promised Land.

3. Kings
Refers to the rulers of the nations surrounding Israel, whom God rebuked to protect His people.

4. Ark of the Covenant
The sacred chest that represented God's presence with His people, central to the worship and identity of Israel.

5. Jerusalem
The city where the Ark was brought, symbolizing the establishment of God's presence and rule among His people.
Teaching Points
God's Sovereign Protection
God actively protects His people, ensuring that no harm comes to them from oppressive forces. This assurance of divine protection should encourage believers to trust in God's sovereignty over their lives.

Divine Rebuke of Earthly Powers
God has the authority to rebuke and correct even the most powerful earthly rulers. Believers can find comfort in knowing that God is in control and can intervene in world affairs for the sake of His people.

Faithfulness in Worship
Just as David led the Israelites in worship and thanksgiving, believers are called to respond to God's protection and provision with heartfelt worship and gratitude.

God's Presence Among His People
The Ark of the Covenant symbolized God's presence with Israel. Today, believers have the Holy Spirit dwelling within them, assuring them of God's constant presence and guidance.
Bible Study Questions
1. How does understanding God's protection in 1 Chronicles 16:21 encourage you in your current life circumstances?

2. In what ways can you see God's rebuke of earthly powers in today's world, and how does this impact your faith?

3. How can you incorporate more worship and thanksgiving into your daily life, following the example of David and the Israelites?

4. Reflect on a time when you experienced God's protection. How did it strengthen your trust in Him?

5. How does the presence of the Holy Spirit in your life compare to the significance of the Ark of the Covenant for the Israelites?
Connections to Other Scriptures
Genesis 12:17
This verse connects to the theme of God protecting His people by rebuking foreign rulers, as seen in the account of Abram and Pharaoh.

Psalm 105:14-15
This passage parallels 1 Chronicles 16:21, emphasizing God's protection over His anointed ones and His rebuke of kings for their sake.

Exodus 7-12
The plagues in Egypt demonstrate God's power to rebuke and judge kings to deliver His people.
David's Thanksgiving PsalmF. Whitfield 1 Chronicles 16:1-43
Regular Divine ServiceW. Clarkson 1 Chronicles 16:4-7, 36-43
A Memorable DayHomilist1 Chronicles 16:7-22
A Psalm of ThanksgivingJ. Wolfendale.1 Chronicles 16:7-22
A PsalmJ.R. Thomson 1 Chronicles 16:7-36
Human Mindfulness of Divine PromisesW. Clarkson 1 Chronicles 16:15-22
The National CovenantJ. Wolfendale.1 Chronicles 16:15-22
Evil-Doing RestrainedGoodwin, Thomas1 Chronicles 16:19-22
Touch not Mine AnointedBp. Andrewes.1 Chronicles 16:19-22
People
Asaph, Benaiah, David, Eliab, Gibeon, Heman, Hosah, Isaac, Jacob, Jahaziel, Jeduthun, Jehiel, Jeiel, Levites, Mattithiah, Obededom, Shemiramoth, Uzziel, Zadok, Zechariah
Places
Canaan, Gibeon, Jerusalem
Topics
Account, Allowed, Anyone, Kept, Kings, Oppress, Permitted, Rebuked, Reproved, Reproveth, Sake, Sakes, Saying, Suffered, Wrong, Yea, Yes
Dictionary of Bible Themes
1 Chronicles 16:8-36

     8609   prayer, as praise and thanksgiving

Library
Man's Chief End
Q-I: WHAT IS THE CHIEF END OF MAN? A: Man's chief end is to glorify God, and to enjoy him for ever. Here are two ends of life specified. 1: The glorifying of God. 2: The enjoying of God. I. The glorifying of God, I Pet 4:4: That God in all things may be glorified.' The glory of God is a silver thread which must run through all our actions. I Cor 10:01. Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.' Everything works to some end in things natural and artificial;
Thomas Watson—A Body of Divinity

Covenanting a Duty.
The exercise of Covenanting with God is enjoined by Him as the Supreme Moral Governor of all. That his Covenant should be acceded to, by men in every age and condition, is ordained as a law, sanctioned by his high authority,--recorded in his law of perpetual moral obligation on men, as a statute decreed by him, and in virtue of his underived sovereignty, promulgated by his command. "He hath commanded his covenant for ever."[171] The exercise is inculcated according to the will of God, as King and
John Cunningham—The Ordinance of Covenanting

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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