1 Chronicles 15:18
and with them their brothers next in rank: Zechariah, Jaaziel, Shemiramoth, Jehiel, Unni, Eliab, Benaiah, Maaseiah, Mattithiah, Eliphelehu, Mikneiah, and the gatekeepers Obed-edom and Jeiel.
along with their relatives
This phrase emphasizes the communal and familial nature of the Levitical service. The Hebrew word for "relatives" (אֲחֵיהֶם, 'aḥêhem) underscores the importance of kinship and unity in worship. In the context of ancient Israel, family ties were crucial for maintaining religious and cultural traditions. This reflects the broader biblical theme of community and shared responsibility in serving God.

the second rank
The term "second rank" indicates a structured hierarchy within the Levitical order. The Hebrew word used here (מִשְׁנֶה, mishneh) suggests a secondary or supportive role. This highlights the organized nature of temple service, where each person had a specific function. It reminds us that in the body of Christ, every role is significant, and even those in supporting positions are vital to the overall mission.

Zechariah
The name Zechariah means "Yahweh remembers" in Hebrew. This name is a testament to God's faithfulness and His covenantal promises. Throughout the Bible, individuals named Zechariah often play significant roles, reminding us that God is mindful of His people and His promises.

Jaaziel
This name means "God apportions" or "God divides." It reflects the belief that God is sovereign in distributing gifts and responsibilities among His people. This serves as a reminder that our talents and roles are divinely appointed, and we are called to use them for His glory.

Shemiramoth
The meaning of Shemiramoth is not entirely clear, but it is associated with the Levitical musicians. This highlights the importance of music in worship and the role of the Levites in leading the congregation in praise. Music is a powerful tool for expressing devotion and teaching theological truths.

Jehiel
The name Jehiel means "God lives" or "may God live." It is a declaration of faith in the living God, who is active and present in the lives of His people. This name serves as a reminder of God's eternal nature and His ongoing relationship with His creation.

Unni
The name Unni is less common, and its meaning is uncertain, but it is associated with the Levitical singers. This underscores the diversity of individuals involved in temple worship and the variety of gifts used to honor God.

Eliab
Eliab means "my God is Father." This name reflects a personal relationship with God, emphasizing His role as a loving and caring Father. It reminds believers of their identity as children of God and the intimacy of their relationship with Him.

Benaiah
The name Benaiah means "Yahweh builds" or "Yahweh has built." It signifies God's role as the architect of our lives and His ability to establish and strengthen His people. This is a call to trust in God's plans and His power to build His kingdom.

Maaseiah
Maaseiah means "work of Yahweh" or "Yahweh's work." This name highlights the idea that our lives and ministries are the result of God's work in us. It encourages believers to see their efforts as part of God's greater purpose and to rely on His strength.

Mattithiah
The name Mattithiah means "gift of Yahweh." It reflects the biblical theme of grace and the understanding that all we have is a gift from God. This encourages a spirit of gratitude and stewardship in using our gifts for His service.

Eliphelehu
This name means "God is distinguished" or "God of distinction." It points to the uniqueness and holiness of God, who is set apart from all creation. It calls believers to recognize God's majesty and to live lives that reflect His holiness.

Mikneiah
The meaning of Mikneiah is not well-documented, but it is associated with the Levitical service. This highlights the diversity of roles within the temple and the importance of each individual's contribution to worship.

Obed-edom
Obed-edom means "servant of Edom" or "worshiper of Edom." However, in the biblical context, Obed-edom is known for his role in housing the Ark of the Covenant, which brought blessings to his household. This illustrates the blessings that come from faithfully serving and honoring God's presence.

Jeiel the gatekeepers
Jeiel means "God sweeps away" or "God collects." As gatekeepers, Jeiel and his companions had the important role of guarding the entrance to the temple, ensuring that only those who were ceremonially clean could enter. This highlights the theme of holiness and the need for purity in approaching God. Gatekeepers were essential in maintaining the sanctity of the worship space, reminding us of the importance of guarding our hearts and lives as we serve the Lord.

Persons / Places / Events
1. Zechariah
- A Levite appointed as a gatekeeper for the Ark of the Covenant.

2. Jaaziel
- Another Levite serving as a gatekeeper, highlighting the importance of this role.

3. Shemiramoth
- A Levite involved in the musical and worship aspects of the Ark's procession.

4. Jehiel
- A Levite who played a role in the worship and protection of the Ark.

5. Unni
- A Levite gatekeeper, emphasizing the communal effort in the Ark's movement.

6. Eliab
- A Levite tasked with guarding the Ark, showing the sacredness of the task.

7. Benaiah
- A Levite involved in the Ark's procession, possibly also a musician.

8. Maaseiah
- A Levite gatekeeper, part of the team ensuring the Ark's safety.

9. Mattithiah
- A Levite who contributed to the worship and protection of the Ark.

10. Eliphelehu
- A Levite gatekeeper, part of the group ensuring the Ark's sanctity.

11. Mikneiah
- A Levite involved in the Ark's procession, highlighting the organized worship.

12. Obed-Edom
- A Levite known for housing the Ark, showing his continued service.

13. Jeiel
- A Levite gatekeeper, part of the collective effort in the Ark's movement.
Teaching Points
The Importance of Order in Worship
The detailed listing of gatekeepers underscores the need for order and structure in worship. Each person had a specific role, reflecting the organized approach to serving God.

The Role of Community in Worship
The involvement of multiple individuals in the Ark's procession highlights the communal aspect of worship. It is a collective effort that requires unity and cooperation.

Reverence for the Sacred
The appointment of gatekeepers for the Ark signifies the reverence and care required when approaching the holy. It reminds us to approach God with respect and awe.

Faithfulness in Service
The dedication of these Levites to their roles, whether in music or guarding, exemplifies faithfulness in service. We are called to serve God diligently in whatever capacity we are placed.

Continuity of Service
Obed-Edom's continued involvement with the Ark after housing it shows the ongoing nature of service to God. Our commitment to God should be consistent and enduring.
Bible Study Questions
1. How does the role of the gatekeepers in 1 Chronicles 15:18 reflect the importance of order and structure in our own worship practices today?

2. In what ways can we, as a community, ensure that our worship is a collective effort that honors God?

3. How can we apply the principle of reverence for the sacred in our daily lives and spiritual practices?

4. What are some ways we can demonstrate faithfulness in our service to God, regardless of the role we are given?

5. How does the example of Obed-Edom encourage us to maintain continuity and consistency in our service to God?
Connections to Other Scriptures
1 Chronicles 13
This chapter provides context for the Ark's journey and the initial failed attempt to bring it to Jerusalem, emphasizing the need for proper reverence and order.

2 Samuel 6
Offers a parallel account of the Ark's transportation, highlighting the joy and celebration associated with its movement.

Psalm 24
Reflects on the holiness required to approach the presence of God, relevant to the role of the gatekeepers.

Numbers 4
Details the duties of the Levites, including the care and transportation of the Ark, underscoring the importance of their roles.
Removal of the Ark, or Carrying on the Work of GodJ. Wolfendale.1 Chronicles 15:1-24
The Call to ServiceJ. Wolfendale.1 Chronicles 15:1-24
Music and Song Consecrated to God's ServiceR. Tuck 1 Chronicles 15:16-24
The Singers and Musical Instruments Accompanying the ArkF. Whitfield 1 Chronicles 15:16-24
Sacred JoyW. Clarkson 1 Chronicles 15:16, 25, 26, 28
The Service of the LordW. Clarkson 1 Chronicles 15:16-29
People
Aaron, Abiathar, Amasai, Amminadab, Asaiah, Asaph, Azaziah, Aziel, Bani, Ben, Benaiah, Berechiah, Chenaniah, David, Eliab, Eliel, Eliezer, Elipheleh, Elizaphan, Elkanah, Ethan, Gershom, Gershon, Heman, Jaaziel, Jehiah, Jehiel, Jehoshaphat, Jeiel, Joel, Joshaphat, Kohath, Kushaiah, Levites, Maaseiah, Mattithiah, Merari, Merarites, Michal, Mikneiah, Nethaneel, Obededom, Saul, Shebaniah, Shemaiah, Shemiramoth, Unni, Uriel, Uzziel, Zadok, Zechariah
Places
Gezer, Jerusalem
Topics
Bani, Ben, Benaiah, Benai'ah, Brethren, Brothers, Degree, Doorkeepers, Door-keepers, Eliab, Eli'ab, Eliphalehu, Elipheleh, Eliphelehu, Eliph'elehu, Gatekeepers, Jaaziel, Ja-a'ziel, Jehiel, Jehi'el, Jeiel, Je-i'el, Maaseiah, Ma-asei'ah, Mattithiah, Mattithi'ah, Mikneiah, Miknei'ah, Obededom, Obed-edom, O'bed-e'dom, Order, Porters, Rank, Relatives, Seconds, Shemiramoth, Shemi'ramoth, Unni, Zechariah, Zechari'ah
Dictionary of Bible Themes
1 Chronicles 15:16-18

     5324   gatekeepers

Library
April the Sixteenth Priests of the Lord
"None ought to carry the ark of God but the Levites." --1 CHRONICLES xv. 1-3, 11-15. There are prepared people for prepared offices. The Lord will fit the man to the function, the anointed and consecrated priest for the consecrated and consecrating ministry. But now, in the larger purpose of the Lord, and in "the exceeding riches of His grace," everybody may be a priest of the Lord. "He hath made us to be priests and kings unto God." And He will prepare us to carry our ark, and to "minister in
John Henry Jowett—My Daily Meditation for the Circling Year

The King --Continued.
The years thus well begun are, in the historical books, characterized mainly by three events, namely, the bringing up of the ark to the newly won city of David, Nathan's prophecy of the perpetual dominion of his house, and his victories over the surrounding nations. These three hinges of the narrative are all abundantly illustrated in the psalms. As to the first, we have relics of the joyful ceremonial connected with it in two psalms, the fifteenth and twenty-fourth, which are singularly alike not
Alexander Maclaren—The Life of David

The Lord's Supper
And as they did eat, Jesus took bread,' &c. Mark 14: 22. Having spoken to the sacrament of baptism, I come now to the sacrament of the Lord's Supper. The Lord's Supper is the most spiritual and sweetest ordinance that ever was instituted. Here we have to do more immediately with the person of Christ. In prayer, we draw nigh to God; in the sacrament, we become one with him. In prayer, we look up to Christ; in the sacrament, by faith, we touch him. In the word preached, we hear Christ's voice; in the
Thomas Watson—The Ten Commandments

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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