1 Chronicles 14:3
And David took more wives in Jerusalem and became the father of more sons and daughters.
And David took
The phrase "And David took" indicates an action initiated by David, the second king of Israel, who is known for his leadership and devotion to God. The Hebrew root for "took" is "laqach," which often implies acquiring or receiving. In the context of ancient Near Eastern customs, kings often took multiple wives to establish political alliances and ensure the continuation of their lineage. This action, while culturally normative, also sets the stage for future familial and political complexities in David's life, as seen in the broader narrative of the Old Testament.

more wives
The term "more wives" reflects the practice of polygamy, which was common among ancient Near Eastern royalty. The Hebrew word for "wives" is "nashim," and it underscores the social and political strategies of the time. While polygamy was culturally accepted, it often led to familial strife, as evidenced in David's own household. From a conservative Christian perspective, this practice is contrasted with the New Testament teachings on monogamy, highlighting the progressive revelation of God's ideal for marriage.

in Jerusalem
"Jerusalem" is a significant location in biblical history, serving as the political and spiritual center of Israel. David's establishment of his family in Jerusalem signifies the consolidation of his kingdom and the city's importance as the capital. Archaeological findings support Jerusalem's prominence during David's reign, and its mention here emphasizes the city's central role in God's unfolding plan for His people.

and he became the father
The phrase "and he became the father" speaks to the continuation of David's lineage, which is crucial for the fulfillment of God's covenant promises. The Hebrew root "yalad" means to beget or bring forth, indicating the blessing of progeny. David's role as a father not only fulfills personal and dynastic aspirations but also aligns with God's promise to establish his house forever, ultimately leading to the birth of Jesus Christ, the Messiah, from David's line.

of more sons and daughters
The mention of "more sons and daughters" highlights the expansion of David's family. Sons were particularly important for maintaining the family name and inheritance, while daughters often played roles in forming alliances through marriage. This increase in offspring reflects God's blessing on David, despite the complexities and challenges that arise from such a large family. Scripturally, it underscores the theme of God's faithfulness in multiplying His people, a promise that echoes throughout the biblical narrative.

Persons / Places / Events
1. David
The central figure in this verse, David is the King of Israel, known for his leadership, military conquests, and his heart for God. His actions in this verse reflect the customs and practices of kingship during his time.

2. Jerusalem
The city where David established his reign and where he took more wives. It is significant as the political and spiritual center of Israel.

3. Wives and Children
The verse mentions David taking more wives and having more children, which was a common practice for kings in the ancient Near East to establish alliances and ensure a legacy.
Teaching Points
Understanding Cultural Context
Recognize that the practices of ancient kings, such as taking multiple wives, were culturally normative but not necessarily aligned with God's ideal for marriage.

Heeding God's Warnings
Reflect on the importance of adhering to God's commands, as outlined in Deuteronomy, to avoid spiritual pitfalls and ensure a heart aligned with God.

Legacy and Influence
Consider how personal choices, especially those of leaders, can have lasting impacts on future generations, as seen in the lives of David and Solomon.

Spiritual Leadership
Emphasize the need for spiritual leaders to model godly behavior, understanding that their actions set a precedent for others.
Bible Study Questions
1. How does David's decision to take more wives in Jerusalem reflect the cultural practices of his time, and what can we learn from this about distinguishing cultural norms from God's commands?

2. In what ways does Deuteronomy 17:17 serve as a warning for leaders today, and how can we apply this principle in our own lives?

3. How did David's actions regarding marriage and family influence his son Solomon, and what does this teach us about the importance of setting a godly example for future generations?

4. What are some modern-day equivalents of the spiritual pitfalls that David faced, and how can we guard our hearts against them?

5. How can we, as individuals and as a church community, support our leaders in maintaining a focus on God's commands and avoiding the distractions of cultural practices?
Connections to Other Scriptures
Deuteronomy 17:17
This verse warns Israelite kings against taking many wives, as it could lead their hearts astray. David's actions in 1 Chronicles 14:3 can be seen in light of this warning, highlighting the potential spiritual pitfalls of polygamy.

2 Samuel 5:13
This parallel account also mentions David taking more wives and concubines in Jerusalem, reinforcing the historical context and the cultural practices of the time.

1 Kings 11:1-4
Solomon, David's son, is later led astray by his many wives, illustrating the long-term consequences of ignoring God's commands regarding marriage.
The House and the Home: Wisdom and FollyW. Clarkson 1 Chronicles 14:1, 3-7
People
Beeliada, David, Eliphalet, Eliphelet, Elishama, Elishua, Elpalet, Gibeon, Hiram, Huram, Ibhar, Japhia, Nathan, Nepheg, Nogah, Shammua, Shobab, Solomon
Places
Baal-perazim, Gezer, Gibeon, Jerusalem, Tyre, Valley of Rephaim
Topics
Begat, Begetteth, Begot, Daughters, David, Jerusalem, Sons, Taketh, Wives
Dictionary of Bible Themes
1 Chronicles 14:3

     5732   polygamy

Library
God's Strange Work
'That He may do His work, His strange work; and bring to pass His act, His strange act.'--ISAIAH xxviii. 21. How the great events of one generation fall dead to another! There is something very pathetic in the oblivion that swallows up world- resounding deeds. Here the prophet selects two instances which to him are solemn and singular examples of divine judgment, and we have difficulty in finding out to what he refers. To him they seemed the most luminous illustrations he could find of the principle
Alexander Maclaren—Expositions of Holy Scripture

The Promise in 2 Samuel, Chap. vii.
The Messianic prophecy, as we have seen, began at a time long anterior to that of David. Even in Genesis, we perceived [Pg 131] it, increasing more and more in distinctness. There is at first only the general promise that the seed of the woman should obtain the victory over the kingdom of the evil one;--then, that the salvation should come through the descendants of Shem;--then, from among them Abraham is marked out,--of his sons, Isaac,--from among his sons, Jacob,--and from among the twelve sons
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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