1 Chronicles 14:11
So David and his men went up to Baal-perazim, where he defeated the Philistines and said, "Like a bursting flood, God has burst out against my enemies by my hand." So they called that place Baal-perazim.
So David and his men went up to Baal-perazim
The phrase "David and his men" highlights the leadership and unity under King David. David, anointed by God, leads his men with divine purpose. The Hebrew root for "went up" (עָלָה, 'alah) often signifies an ascent, not just physically but spiritually, indicating a movement towards God's ordained victory. "Baal-perazim" means "Lord of Breakthroughs," a name that signifies the divine intervention and victory that God grants to His people. This location becomes a testament to God's power and faithfulness.

and there David defeated the Philistines
The word "defeated" (נָכָה, nakah) in Hebrew implies a decisive victory, one that is complete and overwhelming. The Philistines, long-time adversaries of Israel, represent the persistent challenges and spiritual battles believers face. David's victory is not just a military triumph but a spiritual one, showcasing God's sovereignty over all earthly powers. This victory is a reminder that with God, no enemy is too formidable.

and said, 'Like a bursting flood
The imagery of a "bursting flood" (פֶּרֶץ, peretz) conveys overwhelming force and unstoppable power. In the ancient Near East, floods were both feared and revered for their ability to reshape the landscape. This metaphor illustrates how God's intervention is both powerful and transformative, breaking through barriers and obstacles that seem insurmountable. It is a vivid reminder of God's ability to bring about change and deliverance in the lives of His people.

God has burst out against my enemies by my hand
The phrase "God has burst out" emphasizes divine initiative and power. The Hebrew word for "burst out" (פָּרַץ, paratz) suggests a sudden and forceful action. This victory is attributed to God, yet it is accomplished "by my hand," indicating the partnership between divine sovereignty and human agency. David acknowledges that while he acted, it was God who empowered and ensured the victory. This balance of divine and human action is a key theme in the life of faith.

So they called that place Baal-perazim
Naming the place "Baal-perazim" serves as a memorial to God's intervention. In biblical times, naming a location was a way to commemorate significant events and encounters with God. "Baal-perazim" translates to "Lord of Breakthroughs," encapsulating the essence of what occurred there. It stands as a testament to God's faithfulness and serves as an encouragement to future generations that God is the ultimate source of victory and deliverance. This act of naming is a call to remember and celebrate God's mighty works in our lives.

Persons / Places / Events
1. David
The anointed king of Israel, known for his leadership, military prowess, and deep relationship with God. In this passage, he leads his men to victory against the Philistines.

2. Philistines
A recurring enemy of Israel, representing opposition to God's people. They are defeated by David in this event.

3. Baal-perazim
The location where David defeated the Philistines. The name means "Lord of Breakthroughs," signifying God's intervention and victory.

4. God's Intervention
The central event where God acts powerfully on behalf of David, likened to a "bursting flood."

5. David's Men
The loyal warriors who follow David into battle, playing a crucial role in the victory.
Teaching Points
God as the Source of Victory
Recognize that true victory comes from God. Just as David attributed his success to God, we should acknowledge God's hand in our triumphs.

The Power of Prayer and Seeking God
Before the battle, David inquired of the Lord. This teaches us the importance of seeking God's guidance in our decisions and challenges.

Naming Our Breakthroughs
David named the place of victory Baal-perazim. We can similarly mark and remember the moments when God has intervened in our lives.

Facing Opposition with Faith
Like David, we will face opposition. Our faith in God's power and promises can lead us to victory over our challenges.

God's Timing and Methods
God's intervention is often unexpected and powerful, like a "bursting flood." Trust in His timing and methods, even when they differ from our expectations.
Bible Study Questions
1. How does David's reliance on God for victory challenge or encourage you in your current battles?

2. In what ways can you "name" and remember the breakthroughs God has given you in your life?

3. How does the account of Baal-perazim inspire you to seek God's guidance before making decisions?

4. What are some modern-day "Philistines" or challenges you face, and how can you apply David's faith and strategy to overcome them?

5. How can you cultivate a deeper trust in God's timing and methods, especially when they seem unexpected or unconventional?
Connections to Other Scriptures
2 Samuel 5:20
This parallel account of the same event emphasizes God's role in granting victory to David, reinforcing the theme of divine intervention.

Isaiah 28:21
Refers to God's unusual acts, which can be connected to the unexpected and powerful way God intervenes at Baal-perazim.

Psalm 18:29
David's psalm of praise for God's deliverance, reflecting his reliance on God's strength in battle.
First Battle in the Valley of RephaimF. Whitfield 1 Chronicles 14:8-12
The Spiritual CampaignW. Clarkson 1 Chronicles 14:8-17
The God of BattlesJ.R. Thomson 1 Chronicles 14:9-11
People
Beeliada, David, Eliphalet, Eliphelet, Elishama, Elishua, Elpalet, Gibeon, Hiram, Huram, Ibhar, Japhia, Nathan, Nepheg, Nogah, Shammua, Shobab, Solomon
Places
Baal-perazim, Gezer, Gibeon, Jerusalem, Tyre, Valley of Rephaim
Topics
Baal, Baalperazim, Baal-perazim, Ba'al-pera'zim, Breach, Break, Breaking, Breakthrough, Broken, Bursting, David, Defeated, Enemies, Fighting, Flood, Forces, Forth, Named, Overcame, Perazim, Rushing, Smiteth, Smote, Struck, Wall, Waters
Dictionary of Bible Themes
1 Chronicles 14:8-11

     8131   guidance, results

1 Chronicles 14:8-17

     5087   David, reign of
     5290   defeat

Library
God's Strange Work
'That He may do His work, His strange work; and bring to pass His act, His strange act.'--ISAIAH xxviii. 21. How the great events of one generation fall dead to another! There is something very pathetic in the oblivion that swallows up world- resounding deeds. Here the prophet selects two instances which to him are solemn and singular examples of divine judgment, and we have difficulty in finding out to what he refers. To him they seemed the most luminous illustrations he could find of the principle
Alexander Maclaren—Expositions of Holy Scripture

The Promise in 2 Samuel, Chap. vii.
The Messianic prophecy, as we have seen, began at a time long anterior to that of David. Even in Genesis, we perceived [Pg 131] it, increasing more and more in distinctness. There is at first only the general promise that the seed of the woman should obtain the victory over the kingdom of the evil one;--then, that the salvation should come through the descendants of Shem;--then, from among them Abraham is marked out,--of his sons, Isaac,--from among his sons, Jacob,--and from among the twelve sons
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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