1 Chronicles 13:3
Then let us bring back the ark of our God, for we did not inquire of Him in the days of Saul."
Let us bring back
This phrase signifies a collective decision and a sense of urgency. The Hebrew root for "bring back" is "שׁוּב" (shuv), which means to return or restore. This reflects a desire for restoration and renewal, indicating a turning back to God and His ways. Historically, this was a pivotal moment for Israel, as the Ark of the Covenant symbolized God's presence and favor. The act of bringing it back was not just physical but spiritual, representing a return to divine guidance and blessing.

the ark of our God
The Ark of the Covenant was the most sacred object in Israelite worship, representing God's throne on earth. It contained the tablets of the Law, Aaron's rod, and manna, symbolizing God's covenant, authority, and provision. The phrase "our God" emphasizes a personal and communal relationship with the divine. The Ark's return was a declaration of faith and dependence on God, acknowledging Him as the true leader and protector of Israel.

to us
This phrase indicates a desire for God's presence among the people. It reflects the communal aspect of worship and the need for God's guidance in their national and personal lives. The Ark's presence was believed to bring blessings and victory, reinforcing the idea that God was with them. This highlights the importance of community in faith, where God's presence is sought collectively.

for we did not inquire of it
The Hebrew word for "inquire" is "דָּרַשׁ" (darash), meaning to seek or consult. This admission of neglect suggests a period of spiritual decline during Saul's reign, where the people failed to seek God's guidance. It serves as a reminder of the consequences of ignoring divine direction and the importance of seeking God's will in all matters. This phrase calls believers to a life of prayer and dependence on God.

in the days of Saul
This reference to Saul's reign highlights a contrast between his leadership and David's. Saul's failure to prioritize the Ark and seek God's guidance led to spiritual and national challenges. Historically, Saul's reign was marked by disobedience and a lack of spiritual focus. This serves as a cautionary tale about the dangers of self-reliance and the neglect of spiritual responsibilities. David's initiative to bring back the Ark marks a new chapter of faithfulness and devotion to God.

Persons / Places / Events
1. David
The newly anointed king of Israel who desires to bring the Ark of the Covenant back to Jerusalem, signifying a return to seeking God's guidance and presence.

2. Ark of the Covenant
A sacred chest that held the tablets of the Ten Commandments, representing God's covenant with Israel and His presence among His people.

3. Saul
The first king of Israel, during whose reign the Ark was neglected, symbolizing a period of spiritual decline and disobedience.

4. Israel
The nation chosen by God, which under David's leadership, seeks to restore its relationship with God by bringing back the Ark.

5. Kiriath-jearim
The place where the Ark had been kept for many years after being returned by the Philistines, highlighting a period of neglect in seeking God's presence.
Teaching Points
The Importance of God's Presence
David's initiative to bring back the Ark highlights the necessity of prioritizing God's presence in our lives. Just as the Ark symbolized God's presence, we must seek to cultivate a personal relationship with God through prayer and worship.

Learning from Past Mistakes
The neglect of the Ark during Saul's reign serves as a reminder of the consequences of ignoring God. We should learn from past spiritual neglect and make conscious efforts to seek God’s guidance in all aspects of life.

Reverence and Obedience
The process of bringing the Ark back teaches us the importance of approaching God with reverence and obedience. We must align our actions with God’s instructions and maintain a heart of worship.

Community and Leadership
David’s call to the people to bring back the Ark demonstrates the role of leadership in guiding others towards God. As leaders in our communities, we should encourage and facilitate a collective return to seeking God.

Restoration and Renewal
Bringing the Ark back symbolizes a renewal of faith and commitment to God. We should regularly evaluate our spiritual lives and seek restoration and renewal in our relationship with God.
Bible Study Questions
1. What does the Ark of the Covenant represent in the context of Israel's relationship with God, and how can we apply this understanding to our personal walk with God today?

2. How does David's desire to bring back the Ark contrast with Saul's neglect, and what lessons can we learn about spiritual leadership and priorities?

3. In what ways can we ensure that we are seeking God's presence and guidance in our daily lives, similar to David's initiative to bring back the Ark?

4. How can we, as a community or church, encourage one another to prioritize God's presence and guidance in our collective decisions and actions?

5. Reflect on a time when you experienced spiritual neglect or distance from God. What steps did you take, or can you take, to restore and renew your relationship with Him?
Connections to Other Scriptures
1 Samuel 7:1-2
Describes the Ark being brought to Kiriath-jearim and remaining there for many years, setting the stage for David's desire to bring it back.

2 Samuel 6:1-15
Provides a parallel account of David's efforts to bring the Ark to Jerusalem, emphasizing the importance of proper reverence and obedience to God’s instructions.

Psalm 132:8
A prayer for God’s presence to dwell in Jerusalem, reflecting the significance of the Ark as a symbol of God’s presence.

Exodus 25:22
God’s promise to meet with His people above the mercy seat of the Ark, underscoring the importance of the Ark in Israel’s worship and guidance.
Revival of ReligionJ.R. Thomson 1 Chronicles 13:1-3
Unity in Religious EnterprisesR. Tuck 1 Chronicles 13:1-3, 4
Piety and PolicyW. Clarkson 1 Chronicles 13:1-6
David and the ArkF. Whitfield 1 Chronicles 13:1-8
The Ark in the Royal CityJ. Wolfendale.1 Chronicles 13:3-6
The Ark's Progress to Mount ZionBishop Chris. Wordsworth.1 Chronicles 13:3-6
People
Abinadab, Ahio, David, Hemath, Israelites, Levites, Obededom, Perez, Saul, Uzza, Uzzah
Places
Baalah, Egypt, Hebron, Kiriath-jearim, Lebo-hamath, Nile River, Perez-uzza
Topics
Ark, Bring, Didn't, Directions, During, Inquire, Inquired, Neglected, Ourselves, Reign, Round, Saul, Seek, Sought
Dictionary of Bible Themes
1 Chronicles 13:3

     8648   enquiring of God

1 Chronicles 13:1-14

     5089   David, significance

1 Chronicles 13:3-14

     7306   ark of the covenant

Library
Importance of Small Things in Religion
You have before you now the picture. I shall want you to look at it, first, in detail, to bring out certain truths which I think it teaches to us; and then, I shall want you to regard the picture as a whole, to run your eye along the whole length of the canvas, and sea the fullness of its meaning. I. First, then, we shall take THE PICTURE IN ITS DETAIL. 1. The first observation I make upon it is this, that God's judgment of sin must differ exceedingly from ours. Who among us when be has read this
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 6: 1860

Emmaus. Kiriath-Jearim.
"From Beth-horon to Emmaus it was hilly."--It was sixty furlongs distant from Jerusalem.--"To eight hundred only, dismissed the army, (Vespasian) gave a place, called Ammaus, for them to inhabit: it is sixty furlongs distant from Jerusalem." I inquire, whether this word hath the same etymology with Emmaus near Tiberias, which, from the 'warm baths,' was called Chammath. The Jews certainly do write this otherwise... "The family (say they) of Beth-Pegarim, and Beth Zipperia was out of Emmaus."--The
John Lightfoot—From the Talmud and Hebraica

Of Preparation.
That a Christian ought necessarily to prepare himself before he presume to be a partaker of the holy communion, may evidently appear by five reasons:-- First, Because it is God's commandment; for if he commanded, under the pain of death, that none uncircumcised should eat the paschal lamb (Exod. xii. 48), nor any circumcised under four days preparation, how much greater preparation does he require of him that comes to receive the sacrament of his body and blood? which, as it succeeds, so doth it
Lewis Bayly—The Practice of Piety

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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