1 Chronicles 12:29
From Benjamin, the kinsmen of Saul: 3,000, most of whom had remained loyal to the house of Saul up to that time.
From the Benjamites
The tribe of Benjamin holds a significant place in Israel's history. As the smallest tribe, it was known for its fierce warriors and strategic importance. The Hebrew root for Benjamin, "Binyamin," means "son of the right hand," symbolizing strength and favor. Historically, the Benjamites were known for their skill in battle, as seen in Judges 20. Their loyalty to Saul, a Benjamite himself, reflects a deep tribal allegiance that was common in ancient Israel.

the kinsmen of Saul
Saul, the first king of Israel, was a Benjamite, and his kin would naturally have a vested interest in the monarchy. The Hebrew term for "kinsmen" here is "ach," which can mean brother or close relative, indicating a familial bond. This phrase highlights the personal and tribal loyalty that Saul's relatives had, which was a significant factor in the political dynamics of the time. Their support for Saul's house underscores the importance of family ties in maintaining power and influence.

3,000
The number 3,000 is significant, indicating a substantial group of warriors. In biblical numerology, the number three often symbolizes completeness or divine perfection. This large number of Benjamites suggests a formidable force, reflecting the tribe's military prowess and the seriousness of their loyalty to Saul's house. It also indicates the potential threat they posed to David's claim to the throne, as they could have been a powerful opposition.

most of whom had remained loyal
The phrase "remained loyal" is translated from the Hebrew "shamar," meaning to keep, guard, or preserve. This loyalty was not just passive but active, involving a conscious decision to support Saul's lineage despite the shifting political landscape. Their loyalty is noteworthy, as it demonstrates the enduring allegiance to Saul's house even after his death, highlighting the complexities of tribal and familial loyalty in ancient Israel.

to the house of Saul
The "house of Saul" refers to Saul's dynasty or family line. In the ancient Near Eastern context, a "house" was more than just a physical dwelling; it represented a lineage or dynasty. The loyalty to Saul's house indicates a commitment to his legacy and a resistance to the new leadership under David. This phrase encapsulates the tension between the old and new orders in Israel's monarchy, as David sought to unify the tribes under his rule.

Persons / Places / Events
1. Benjamites
The tribe of Benjamin, one of the twelve tribes of Israel, known for their fierce warriors and loyalty. They were the tribe of King Saul, Israel's first king.

2. Saul
The first king of Israel, anointed by the prophet Samuel. Saul was from the tribe of Benjamin and had a tumultuous reign marked by disobedience to God, leading to his eventual downfall.

3. David
Although not mentioned directly in this verse, David is the central figure in this chapter. He was anointed by God to be king after Saul and was gathering support from various tribes, including some from Saul's own tribe.

4. House of Saul
Refers to the family and supporters of King Saul. At this time, there was a division in Israel between those loyal to Saul's house and those supporting David.

5. 3,000 Benjamites
A significant number of warriors from the tribe of Benjamin who had remained loyal to Saul's house but were now aligning with David.
Teaching Points
Loyalty and Transition
The Benjamites' shift in loyalty from Saul to David illustrates the importance of aligning with God's chosen leader. It challenges us to discern and follow God's will, even when it requires change.

God's Sovereignty
Despite human loyalty and political dynamics, God's plan prevails. This encourages believers to trust in God's ultimate control over circumstances.

Unity in God's Purpose
The unification of tribes under David's leadership points to the importance of unity in the body of Christ. Believers are called to work together for God's kingdom, setting aside personal or tribal loyalties.

Legacy and Influence
The Benjamites' initial loyalty to Saul reminds us of the lasting impact of our allegiances and decisions. We should consider how our actions today influence future generations.
Bible Study Questions
1. What can we learn from the Benjamites' initial loyalty to Saul, and how does this apply to our own loyalties today?

2. How does the transition of power from Saul to David demonstrate God's sovereignty, and how can this understanding impact our trust in God's plans?

3. In what ways can we promote unity within our church or community, similar to the unification of tribes under David?

4. How does the account of the Benjamites challenge us to evaluate our current allegiances and ensure they align with God's purposes?

5. Reflect on a time when you had to change your loyalty or support in light of God's leading. What was the outcome, and what did you learn from the experience?
Connections to Other Scriptures
1 Samuel 9-31
Provides the background of Saul's reign, his anointing, and eventual rejection by God, setting the stage for David's rise.

2 Samuel 2-5
Chronicles the transition of power from Saul's house to David, including the civil war between the two factions.

Philippians 3:5
Paul, a Benjamite, speaks of his heritage, showing the continued significance of the tribe in the New Testament.
The Accumulation of PowerWayland Hoyt, D. D.1 Chronicles 12:29
David's Mighty Men: Description and CharacterF. Whitfield 1 Chronicles 12:23-40
Joy in (The) Israel (Of God)W. Clarkson 1 Chronicles 12:23-31, 33-40
The Hearts of All Men are in God's HandsR. Tuck 1 Chronicles 12:23-40
People
Aaron, Aaronites, Adnah, Ahiezer, Amasai, Asher, Attai, Azareel, Azmaveth, Bealiah, Benjamin, Benjaminites, Berachah, Danites, David, Eliab, Eliel, Elihu, Elkanah, Eluzai, Elzabad, Ezer, Gad, Gadites, Gedor, Gibeon, Ishmaiah, Ismaiah, Israelites, Issachar, Isshiah, Jahaziel, Jashobeam, Jediael, Jehoiada, Jehu, Jeremiah, Jerimoth, Jeroham, Jesiah, Jesse, Jeziel, Joash, Joelah, Joezer, Johanan, Josabad, Jozabad, Kish, Korahites, Korhites, Levi, Levites, Machbanai, Manasseh, Michael, Mishmannah, Naphtali, Obadiah, Pelet, Reuben, Reubenites, Saul, Shemaah, Shemariah, Shephatiah, Simeon, Simeonites, Zadok, Zebadiah, Zebulun, Zilthai
Places
Anathoth, Gederah, Gedor, Gibeah, Gibeon, Hebron, Jordan River, Ziklag
Topics
3000, Allegiance, Benjamin, Benjaminites, Brethren, Brothers, Charge, Greater, Greatest, Hitherto, Keeping, Kept, Kindred, Kinsmen, Loyal, Majority, Saul, Saul's, Sons, Thousand, Ward
Dictionary of Bible Themes
1 Chronicles 12:23-37

     8329   readiness

1 Chronicles 12:23-38

     5544   soldiers

1 Chronicles 12:24-37

     5208   armies

Library
Drill and Enthusiasm
'[Men that] could keep rank, they were not of double heart.'--1 CHRON. xii. 33. These words come from the muster-roll of the hastily raised army that brought David up to Hebron and made him King. The catalogue abounds in brief characterisations of the qualities of each tribe's contingent. For example, Issachar had 'understanding of the times.' Our text is spoken of the warriors of Zebulon, who had left their hills and their flocks in the far north, and poured down from their seats by the blue waters
Alexander Maclaren—Expositions of Holy Scripture

The Channel of Power.
A Word that Sticks and Stings. I suppose everyone here can think of three or four persons whom he loves or regards highly, who are not christians. Can you? Perhaps in your own home circle, or in the circle of your close friends. They may be nice people, cultured, lovable, delightful companions, fond of music and good books, and all that; but this is true of them, that they do not trust and confess Jesus as a personal Savior. Can you think of such persons in your own circle? I am going to wait a
S.D. Gordon—Quiet Talks on Power

God's Answers
GOD'S ANSWERS: A RECORD OF MISS ANNIE MACPHERSON'S WORK AT THE HOME OF INDUSTRY, SPITALFIELDS, LONDON, AND IN CANADA. CLARA M. S. LOWE "Peace, peace be unto thee, and peace be to thine helpers; for thy God helpeth thee." --1 CHRON. xii. 18.
Clara M. S. Lowe—God's Answers

Beneath his Banner
"Thine are we, David, and on thy side, thou son of Jesse."--1 Chron. xii. 18. Mechthild of Hellfde, 1277. tr., Emma Frances Bevan, 1899 'Twixt God and thee but love shall be; 'Twixt earth and thee distrust and fear, 'Twixt sin and thee shall be hate and war; And hope shall be 'twixt Heaven and thee Till night is o'er.
Frances Bevan—Hymns of Ter Steegen and Others (Second Series)

Epistle xxxix. To Anastasius, Bishop .
To Anastasius, Bishop [1602] . Gregory to Anastasius, Bishop of Antioch. Glory to God in the highest and on earth peace to men of good will (Luke ii. 14), because that great river which once had left the rocks of Antioch dry has returned at length to its proper channel, and waters the subject valleys that are near, so as also to bring forth fruit, some thirty-fold, some sixty-fold, and some an hundred-fold. For now there is no doubt that many flowers of souls are growing up in its valleys, and that
Saint Gregory the Great—the Epistles of Saint Gregory the Great

The King.
We have now to turn and see the sudden change of fortune which lifted the exile to a throne. The heavy cloud which had brooded so long over the doomed king broke in lightning crash on the disastrous field of Gilboa. Where is there a sadder and more solemn story of the fate of a soul which makes shipwreck "of faith and of a good conscience," than that awful page which tells how, godless, wretched, mad with despair and measureless pride, he flung himself on his bloody sword, and died a suicide's death,
Alexander Maclaren—The Life of David

Watching the Horizon
"Thy Kingdom Come." "Thou art coming! We are waiting With a hope that cannot fail; Asking not the day or hour, Resting on Thy word of power, Anchored safe within the veil. Time appointed may be long, But the vision must be sure: Certainty shall make us strong, Joyful patience must endure. "O the joy to see Thee reigning, Thee, my own beloved Lord! Every tongue Thy name confessing, Worship, honour, glory, blessing, Brought to Thee with glad accord! Thee, my Master and my Friend, Vindicated and enthroned!
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

'The Waters Saw Thee; they were Afraid'
'And Joshua said unto the people, Sanctify yourselves: for tomorrow the Lord will do wonders among you. 6. And Joshua spake unto the priests, saying, Take up the ark of the covenant, and pass over before the people. And they took up the ark of the covenant, and went before the people. 7. And the Lord said unto Joshua, This day will I begin to magnify thee in the sight of all Israel, that they may know that, as I was with Moses, so I will be with thee. 8 And thou shalt command the priests that bear
Alexander Maclaren—Expositions of Holy Scripture

The Section Chap. I. -iii.
The question which here above all engages our attention, and requires to be answered, is this: Whether that which is reported in these chapters did, or did not, actually and outwardly take place. The history of the inquiries connected with this question is found most fully in Marckius's "Diatribe de uxore fornicationum," Leyden, 1696, reprinted in the Commentary on the Minor Prophets by the same author. The various views may be divided into three classes. 1. It is maintained by very many interpreters,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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