including Jehoiada, leader of the house of Aaron, with 3,700 men, including JehoiadaThe name "Jehoiada" means "Yahweh knows" or "Yahweh cares." Jehoiada was a significant figure, known for his leadership and priestly role. In the context of 1 Chronicles, he is recognized as a leader among the priests, which underscores the importance of spiritual leadership in times of national transition. Historically, Jehoiada's role as a priest would have been crucial in maintaining the religious and moral integrity of the people, especially during the tumultuous times of King David's rise to power. leader of the house of Aaron
The "house of Aaron" refers to the priestly lineage established by Aaron, the brother of Moses. This lineage was responsible for the spiritual leadership and religious duties of Israel. Being a "leader" of this house indicates a position of high authority and respect. The priests played a vital role in guiding the people in worship and adherence to God's laws. This phrase highlights the continuity of God's covenant with Israel through the Aaronic priesthood, emphasizing the divine order and structure within the community. with 3,700 men
The mention of "3,700 men" signifies a substantial force, indicating the support and influence Jehoiada had. This number reflects the organized and committed nature of those who aligned themselves with David. In the historical context, such a gathering of men would have been significant in terms of military strength and morale. It demonstrates the unity and readiness of the people to support God's anointed king, David, in establishing a kingdom that aligns with divine purposes. This phrase serves as a reminder of the importance of collective action and faithfulness in fulfilling God's plans. Persons / Places / Events 1. JehoiadaA prominent leader of the house of Aaron, the priestly line. His leadership role signifies the involvement of the religious community in supporting David's kingship. 2. House of AaronThe priestly family line established by God through Aaron, Moses' brother. This lineage was responsible for the spiritual leadership and temple duties in Israel. 3. 3,700 MenThis number represents the significant support from the priestly tribe for David, indicating a strong alliance between the religious and royal leadership. 4. David's KingshipThe broader context of this passage is the consolidation of David's rule over Israel, with various tribes and leaders pledging their allegiance to him. 5. HebronThe location where David was anointed king over all Israel, serving as a central place for unifying the tribes under his leadership. Teaching Points Spiritual Leadership and SupportThe involvement of Jehoiada and the house of Aaron underscores the importance of spiritual leaders supporting godly leadership in governance. Unity in PurposeThe gathering of 3,700 men from the priestly line to support David illustrates the power of unity among God's people in achieving His purposes. God's Sovereign PlanThe alignment of religious and royal leadership in David's time reflects God's sovereign plan to establish His chosen king, foreshadowing the ultimate kingship of Christ. Commitment to God's AnointedThe dedication of the house of Aaron to David serves as a model for believers to commit to God's anointed leaders and His divine purposes. Bible Study Questions 1. What role did Jehoiada play in supporting David, and how does this reflect the relationship between spiritual and political leadership today? 2. How does the support of the house of Aaron for David's kingship illustrate the importance of unity among believers? 3. In what ways can we, as modern believers, show our commitment to God's anointed leaders in our communities? 4. How does the involvement of the priestly line in David's kingship foreshadow the ultimate kingship of Christ? 5. Reflect on a time when you have seen unity among believers lead to the fulfillment of God's purposes. How can this passage inspire similar unity in your life or church community? Connections to Other Scriptures Exodus 28This chapter outlines the establishment of the priestly line through Aaron, providing background on the significance of Jehoiada's leadership. 2 Samuel 5Describes David's anointing as king over Israel, providing context for the events in 1 Chronicles 12. Hebrews 7Discusses the priesthood, drawing connections between the Old Testament priesthood and the priesthood of Christ, highlighting the importance of spiritual leadership. People Aaron, Aaronites, Adnah, Ahiezer, Amasai, Asher, Attai, Azareel, Azmaveth, Bealiah, Benjamin, Benjaminites, Berachah, Danites, David, Eliab, Eliel, Elihu, Elkanah, Eluzai, Elzabad, Ezer, Gad, Gadites, Gedor, Gibeon, Ishmaiah, Ismaiah, Israelites, Issachar, Isshiah, Jahaziel, Jashobeam, Jediael, Jehoiada, Jehu, Jeremiah, Jerimoth, Jeroham, Jesiah, Jesse, Jeziel, Joash, Joelah, Joezer, Johanan, Josabad, Jozabad, Kish, Korahites, Korhites, Levi, Levites, Machbanai, Manasseh, Michael, Mishmannah, Naphtali, Obadiah, Pelet, Reuben, Reubenites, Saul, Shemaah, Shemariah, Shephatiah, Simeon, Simeonites, Zadok, Zebadiah, Zebulun, ZilthaiPlaces Anathoth, Gederah, Gedor, Gibeah, Gibeon, Hebron, Jordan River, ZiklagTopics Aaron, 700, Aaronite, Aaronites, Chief, Family, Hundred, Jehoiada, Jehoi'ada, Leader, Prince, Seven, ThousandDictionary of Bible Themes 1 Chronicles 12:23-28 7266 tribes of Israel 1 Chronicles 12:23-37 8329 readiness 1 Chronicles 12:23-38 5544 soldiers 1 Chronicles 12:24-37 5208 armies Library Drill and Enthusiasm
'[Men that] could keep rank, they were not of double heart.'--1 CHRON. xii. 33. These words come from the muster-roll of the hastily raised army that brought David up to Hebron and made him King. The catalogue abounds in brief characterisations of the qualities of each tribe's contingent. For example, Issachar had 'understanding of the times.' Our text is spoken of the warriors of Zebulon, who had left their hills and their flocks in the far north, and poured down from their seats by the blue waters …
Alexander Maclaren—Expositions of Holy ScriptureThe Channel of Power.
A Word that Sticks and Stings. I suppose everyone here can think of three or four persons whom he loves or regards highly, who are not christians. Can you? Perhaps in your own home circle, or in the circle of your close friends. They may be nice people, cultured, lovable, delightful companions, fond of music and good books, and all that; but this is true of them, that they do not trust and confess Jesus as a personal Savior. Can you think of such persons in your own circle? I am going to wait a …
S.D. Gordon—Quiet Talks on Power God's Answers
GOD'S ANSWERS: A RECORD OF MISS ANNIE MACPHERSON'S WORK AT THE HOME OF INDUSTRY, SPITALFIELDS, LONDON, AND IN CANADA. CLARA M. S. LOWE "Peace, peace be unto thee, and peace be to thine helpers; for thy God helpeth thee." --1 CHRON. xii. 18. …
Clara M. S. Lowe—God's Answers Beneath his Banner
"Thine are we, David, and on thy side, thou son of Jesse."--1 Chron. xii. 18. Mechthild of Hellfde, 1277. tr., Emma Frances Bevan, 1899 'Twixt God and thee but love shall be; 'Twixt earth and thee distrust and fear, 'Twixt sin and thee shall be hate and war; And hope shall be 'twixt Heaven and thee Till night is o'er. …
Frances Bevan—Hymns of Ter Steegen and Others (Second Series) Epistle xxxix. To Anastasius, Bishop .
To Anastasius, Bishop [1602] . Gregory to Anastasius, Bishop of Antioch. Glory to God in the highest and on earth peace to men of good will (Luke ii. 14), because that great river which once had left the rocks of Antioch dry has returned at length to its proper channel, and waters the subject valleys that are near, so as also to bring forth fruit, some thirty-fold, some sixty-fold, and some an hundred-fold. For now there is no doubt that many flowers of souls are growing up in its valleys, and that …
Saint Gregory the Great—the Epistles of Saint Gregory the Great The King.
We have now to turn and see the sudden change of fortune which lifted the exile to a throne. The heavy cloud which had brooded so long over the doomed king broke in lightning crash on the disastrous field of Gilboa. Where is there a sadder and more solemn story of the fate of a soul which makes shipwreck "of faith and of a good conscience," than that awful page which tells how, godless, wretched, mad with despair and measureless pride, he flung himself on his bloody sword, and died a suicide's death, …
Alexander Maclaren—The Life of David Watching the Horizon
"Thy Kingdom Come." "Thou art coming! We are waiting With a hope that cannot fail; Asking not the day or hour, Resting on Thy word of power, Anchored safe within the veil. Time appointed may be long, But the vision must be sure: Certainty shall make us strong, Joyful patience must endure. "O the joy to see Thee reigning, Thee, my own beloved Lord! Every tongue Thy name confessing, Worship, honour, glory, blessing, Brought to Thee with glad accord! Thee, my Master and my Friend, Vindicated and enthroned! …
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation 'The Waters Saw Thee; they were Afraid'
'And Joshua said unto the people, Sanctify yourselves: for tomorrow the Lord will do wonders among you. 6. And Joshua spake unto the priests, saying, Take up the ark of the covenant, and pass over before the people. And they took up the ark of the covenant, and went before the people. 7. And the Lord said unto Joshua, This day will I begin to magnify thee in the sight of all Israel, that they may know that, as I was with Moses, so I will be with thee. 8 And thou shalt command the priests that bear …
Alexander Maclaren—Expositions of Holy Scripture The Section Chap. I. -iii.
The question which here above all engages our attention, and requires to be answered, is this: Whether that which is reported in these chapters did, or did not, actually and outwardly take place. The history of the inquiries connected with this question is found most fully in Marckius's "Diatribe de uxore fornicationum," Leyden, 1696, reprinted in the Commentary on the Minor Prophets by the same author. The various views may be divided into three classes. 1. It is maintained by very many interpreters, …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book …
John Edgar McFadyen—Introduction to the Old Testament Links 1 Chronicles 12:27 NIV1 Chronicles 12:27 NLT1 Chronicles 12:27 ESV1 Chronicles 12:27 NASB1 Chronicles 12:27 KJV
1 Chronicles 12:27 Commentaries
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