1 Chronicles 11:35
Ahiam son of Sachar the Hararite, Eliphal son of Ur,
Ahiam
The name "Ahiam" is of Hebrew origin, meaning "brother of the people" or "my brother is a kinsman." This name reflects the communal and familial values deeply embedded in the Israelite culture. In the context of David's mighty warriors, Ahiam's name suggests a sense of unity and brotherhood among the warriors, emphasizing the importance of solidarity and loyalty in achieving their divine mission.

son of Sacar
The phrase "son of Sacar" identifies Ahiam's lineage, which is a common biblical practice to establish identity and heritage. "Sacar" means "wages" or "hire," indicating a possible background of labor or service. This lineage highlights the diverse backgrounds of David's warriors, showing that God calls individuals from various walks of life to fulfill His purposes.

the Hararite
The term "Hararite" refers to a person from Harar, a location that is not definitively identified but is believed to be a region in ancient Israel. This designation underscores the geographical diversity of David's mighty men, illustrating how God unites people from different regions to accomplish His will. It also reflects the historical context of tribal affiliations and the significance of regional identity in ancient Israel.

Eliphal
The name "Eliphal" means "God is judge" in Hebrew. This name serves as a reminder of the divine justice and sovereignty that underpins the actions and lives of David's warriors. It reflects a theological understanding that God is the ultimate arbiter of right and wrong, guiding His people through His righteous judgments.

son of Ur
"Ur" is a name that means "flame" or "light," symbolizing illumination and guidance. The mention of Eliphal as the "son of Ur" may suggest a legacy of enlightenment or spiritual insight. This connection emphasizes the role of divine guidance in the lives of those who serve God, reinforcing the idea that God provides wisdom and direction to those who seek Him.

Persons / Places / Events
1. Ahiam
Ahiam is identified as the son of Sacar and is noted as a Hararite. The Hararites were likely a clan or family group within the tribe of Judah or possibly a reference to a geographical location. Ahiam is listed among David's mighty warriors, indicating his valor and importance in David's military campaigns.

2. Sacar
Sacar is mentioned as the father of Ahiam. While not much is known about Sacar himself, his mention signifies the importance of lineage and heritage in the biblical account.

3. Eliphal
Eliphal is another of David's mighty warriors, identified as the son of Ur. His inclusion in this list highlights his role and contribution to David's reign.

4. Ur
Ur is the father of Eliphal. Like Sacar, Ur's mention underscores the significance of family lineage in the context of the biblical record.

5. David's Mighty Warriors
This passage is part of a larger list detailing the mighty men who served King David. These warriors were renowned for their bravery and loyalty, playing crucial roles in establishing and securing David's kingdom.
Teaching Points
The Importance of Loyalty and Valor
The inclusion of Ahiam and Eliphal among David's mighty warriors underscores the value of loyalty and courage. In our own lives, we are called to be steadfast and brave in our faith and commitments.

Significance of Heritage and Lineage
The mention of fathers like Sacar and Ur highlights the biblical emphasis on family and heritage. We are reminded of the importance of our spiritual lineage and the legacy we leave for future generations.

God's Use of Diverse Individuals
The diversity among David's warriors reflects how God uses people from various backgrounds and skills for His purposes. We should embrace our unique gifts and contributions to God's kingdom.

Faithfulness in Service
The dedication of David's warriors serves as a model for our own faithfulness in serving God and others. We are encouraged to be diligent and committed in our roles, no matter how small they may seem.
Bible Study Questions
1. What qualities do you think were necessary for Ahiam and Eliphal to be included among David's mighty warriors, and how can we cultivate these qualities in our own lives?

2. How does the concept of lineage and heritage play a role in your understanding of your identity in Christ?

3. In what ways can we demonstrate loyalty and courage in our daily walk with God, similar to David's warriors?

4. How can we recognize and utilize the diverse gifts and backgrounds within our church community to further God's kingdom?

5. Reflect on a time when you had to be faithful in a challenging situation. How did your faith in God help you persevere, and what can you learn from David's warriors in this context?
Connections to Other Scriptures
2 Samuel 23
This chapter provides a parallel account of David's mighty warriors, offering additional context and details about their exploits and significance.

1 Chronicles 12
This chapter further elaborates on the men who joined David at Ziklag, providing insight into the diverse backgrounds and skills of those who supported David.

Hebrews 11
Known as the "Faith Hall of Fame," this chapter highlights individuals who demonstrated great faith, drawing a parallel to the loyalty and courage of David's warriors.
The Moral of the Mighty MenW. Clarkson 1 Chronicles 11:10-14, 20-47
People
Abiel, Abiezer, Abishai, Adina, Ahiam, Ahijah, Ahlai, Anathoth, Ariel, Asahel, Azmaveth, Baanah, Benaiah, Benjamin, Benjaminites, David, Dodai, Dodo, Eleazar, Elhanan, Eliahba, Eliel, Eliphal, Elnaam, Ezbai, Gareb, Hachmoni, Haggeri, Hanan, Hashem, Heled, Helez, Hepher, Hezro, Hotham, Hothan, Hurai, Ikkesh, Ilai, Ira, Israelites, Ithai, Ithmah, Ittai, Jaasiel, Jashobeam, Jasiel, Jebusites, Jediael, Jehiel, Jehoiada, Jeiel, Jeribai, Joab, Joel, Joha, Jonathan, Joshaphat, Joshaviah, Maacah, Maachah, Maharai, Mibhar, Moabites, Naarai, Naharai, Nathan, Obed, Reubenites, Ribai, Sacar, Samuel, Saul, Shage, Shama, Shammoth, Shimri, Shiza, Sibbecai, Sibbechai, Uriah, Uzzia, Zabad, Zelek, Zeruiah
Places
Adullam, Anathoth, Baharum, Beeroth, Bethlehem, Carmel, Gaash, Gibeah, Harod, Hebron, Jebus, Jerusalem, Kabzeel, Millo, Moab, Netophah, Pas-dammim, Pirathon, Tekoa, Valley of Rephaim, Zion
Topics
Ahiam, Ahi'am, Eliphal, Eli'phal, Eliphel, Hararite, Har'arite, Sacar, Sachar, Ur
Dictionary of Bible Themes
1 Chronicles 11:10-47

     5544   soldiers

1 Chronicles 11:15-42

     1654   numbers, 11-99

1 Chronicles 11:23-47

     5087   David, reign of

Library
The Story of a Cup of Water
BY THEODORE T. MUNGER [From "Lamps and Paths," by courtesy of Houghton, Mifflin & Co.] Be noble! and the nobleness that lies In other men, sleeping, but never dead, Will rise in majesty to meet thine own. --James Russell Lowell: Sonnet IV Restore to God his due in tithe and time: A tithe purloined cankers the whole estate. Sundays observe: think, when the bells do chime, 'Tis angels' music; therefore come not late. God there deals blessings. If a king did so, Who would not haste, nay give, to see
Philip P. Wells—Bible Stories and Religious Classics

Some Buildings in Acra. Bezeiha. Millo.
Mount Sion did not thrust itself so far eastward as mount Acra: and hence it is, that mount Moriah is said, by Josephus, to be "situate over-against Acra," rather than over-against the Upper City: for, describing Acra thus, which we produced before, "There is another hill, called Acra, which bears the Lower City upon it, steep on both sides": in the next words he subjoins this, "Over-against this was a third hill," speaking of Moriah. The same author thus describes the burning of the Lower City:
John Lightfoot—From the Talmud and Hebraica

Epistle cxxii. To Rechared, King of the visigoths .
To Rechared, King of the Visigoths [82] . Gregory to Rechared, &c. I cannot express in words, most excellent son, how much I am delighted with thy work and thy life. For on hearing of the power of a new miracle in our days, to wit that the whole nation of the Goths has through thy Excellency been brought over from the error of Arian heresy to the firmness of a right faith, one is disposed to exclaim with the prophet, This is the change wrought by the right hand of the Most High (Ps. lxxvi. 11 [83]
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Epistle Xlv. To Theoctista, Patrician .
To Theoctista, Patrician [153] . Gregory to Theoctista, &c. We ought to give great thanks to Almighty God, that our most pious and most benignant Emperors have near them kinsfolk of their race, whose life and conversation is such as to give us all great joy. Hence too we should continually pray for these our lords, that their life, with that of all who belong to them, may by the protection of heavenly grace be preserved through long and tranquil times. I have to inform you, however, that I have
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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