1 Chronicles 11:33
Azmaveth the Baharumite, Eliahba the Shaalbonite,
son of Hashem the Gizonite
The phrase "son of Hashem the Gizonite" introduces us to a figure whose lineage and geographical origin are significant. The name "Hashem" in Hebrew can mean "name" or "renown," suggesting a person of notable reputation. The term "Gizonite" likely refers to a person from Gizoh, a location not explicitly identified in modern archaeology but possibly a town or region known during the time of the chronicler. This highlights the importance of familial and regional identity in ancient Israel, where one's lineage and place of origin were crucial to their social standing and role within the community. It reflects the biblical theme of God working through specific families and tribes to accomplish His purposes.

Jonathan son of Shagee the Hararite
Here, "Jonathan" is a common Hebrew name meaning "Yahweh has given," indicating a divine gift or blessing. This name is shared by several notable biblical figures, emphasizing the recurring theme of God's providence and favor. "Son of Shagee" connects Jonathan to his father, Shagee, whose name is less common and whose meaning is not well-documented, but it underscores the importance of paternal lineage in establishing identity and heritage. The term "Hararite" suggests a person from Harar, a place or clan not definitively located today but possibly linked to a mountainous region, as "Harar" can mean "mountainous" in Hebrew. This geographical reference may imply a rugged, resilient character, fitting for a warrior in David's mighty men. The mention of Jonathan as a "Hararite" situates him within a specific cultural and geographical context, highlighting the diversity and unity within David's band of warriors, who came from various backgrounds to serve a common purpose under God's anointed king.

Persons / Places / Events
1. Azmaveth the Baharumite
Azmaveth is one of David's mighty warriors, hailing from Bahurim, a village in the territory of Benjamin. His inclusion in this list highlights his valor and significance in David's military exploits.

2. Eliahba the Shaalbonite
Another of David's mighty men, Eliahba comes from Shaalbon, a location not extensively detailed in the Bible but known to be in the region of Judah. His mention signifies his importance and contribution to David's reign.

3. David's Mighty Warriors
This group of elite soldiers played a crucial role in establishing and securing David's kingdom. They were known for their bravery, loyalty, and skill in battle.
Teaching Points
Loyalty and Commitment
The dedication of David's mighty men serves as a model for our commitment to God and His purposes. Just as they were loyal to David, we are called to be loyal to Christ.

Courage in Adversity
These warriors exemplified courage in the face of danger. As Christians, we are encouraged to stand firm in our faith, even when faced with trials and challenges.

Unity in Diversity
The mighty men came from various tribes and backgrounds, yet they united under David's leadership. This reflects the unity we should strive for within the body of Christ, despite our diverse backgrounds.

God's Sovereignty in Leadership
The success of David's reign, supported by these mighty men, underscores God's hand in raising leaders and equipping them with the right people to fulfill His purposes.
Bible Study Questions
1. What qualities do you think made Azmaveth and Eliahba stand out as mighty warriors, and how can we apply these qualities in our spiritual lives today?

2. How does the loyalty of David's mighty men inspire us to be more committed in our relationship with Christ and His church?

3. In what ways can we demonstrate courage in our daily lives, similar to the bravery shown by David's warriors?

4. How can the unity among David's diverse group of warriors serve as a model for fostering unity within our own church communities?

5. Reflect on a time when you experienced God's sovereignty in your life, particularly in leadership or guidance. How does this encourage you to trust Him more fully?
Connections to Other Scriptures
2 Samuel 23
This chapter provides a parallel account of David's mighty men, offering additional context and details about their exploits and significance.

1 Chronicles 12
This chapter lists those who joined David at Ziklag, further emphasizing the loyalty and support he received from various tribes, including Benjamin and Judah.

Hebrews 11
Known as the "Faith Hall of Fame," this chapter highlights individuals who demonstrated great faith, similar to the loyalty and courage shown by David's mighty men.
The Moral of the Mighty MenW. Clarkson 1 Chronicles 11:10-14, 20-47
People
Abiel, Abiezer, Abishai, Adina, Ahiam, Ahijah, Ahlai, Anathoth, Ariel, Asahel, Azmaveth, Baanah, Benaiah, Benjamin, Benjaminites, David, Dodai, Dodo, Eleazar, Elhanan, Eliahba, Eliel, Eliphal, Elnaam, Ezbai, Gareb, Hachmoni, Haggeri, Hanan, Hashem, Heled, Helez, Hepher, Hezro, Hotham, Hothan, Hurai, Ikkesh, Ilai, Ira, Israelites, Ithai, Ithmah, Ittai, Jaasiel, Jashobeam, Jasiel, Jebusites, Jediael, Jehiel, Jehoiada, Jeiel, Jeribai, Joab, Joel, Joha, Jonathan, Joshaphat, Joshaviah, Maacah, Maachah, Maharai, Mibhar, Moabites, Naarai, Naharai, Nathan, Obed, Reubenites, Ribai, Sacar, Samuel, Saul, Shage, Shama, Shammoth, Shimri, Shiza, Sibbecai, Sibbechai, Uriah, Uzzia, Zabad, Zelek, Zeruiah
Places
Adullam, Anathoth, Baharum, Beeroth, Bethlehem, Carmel, Gaash, Gibeah, Harod, Hebron, Jebus, Jerusalem, Kabzeel, Millo, Moab, Netophah, Pas-dammim, Pirathon, Tekoa, Valley of Rephaim, Zion
Topics
Azmaveth, Az'maveth, Baha'rum, Baharumite, Bahurim, Eliahba, Eli'ahba, Sha-al'bon, Shaalbonite
Dictionary of Bible Themes
1 Chronicles 11:10-47

     5544   soldiers

1 Chronicles 11:15-42

     1654   numbers, 11-99

1 Chronicles 11:23-47

     5087   David, reign of

Library
The Story of a Cup of Water
BY THEODORE T. MUNGER [From "Lamps and Paths," by courtesy of Houghton, Mifflin & Co.] Be noble! and the nobleness that lies In other men, sleeping, but never dead, Will rise in majesty to meet thine own. --James Russell Lowell: Sonnet IV Restore to God his due in tithe and time: A tithe purloined cankers the whole estate. Sundays observe: think, when the bells do chime, 'Tis angels' music; therefore come not late. God there deals blessings. If a king did so, Who would not haste, nay give, to see
Philip P. Wells—Bible Stories and Religious Classics

Some Buildings in Acra. Bezeiha. Millo.
Mount Sion did not thrust itself so far eastward as mount Acra: and hence it is, that mount Moriah is said, by Josephus, to be "situate over-against Acra," rather than over-against the Upper City: for, describing Acra thus, which we produced before, "There is another hill, called Acra, which bears the Lower City upon it, steep on both sides": in the next words he subjoins this, "Over-against this was a third hill," speaking of Moriah. The same author thus describes the burning of the Lower City:
John Lightfoot—From the Talmud and Hebraica

Epistle cxxii. To Rechared, King of the visigoths .
To Rechared, King of the Visigoths [82] . Gregory to Rechared, &c. I cannot express in words, most excellent son, how much I am delighted with thy work and thy life. For on hearing of the power of a new miracle in our days, to wit that the whole nation of the Goths has through thy Excellency been brought over from the error of Arian heresy to the firmness of a right faith, one is disposed to exclaim with the prophet, This is the change wrought by the right hand of the Most High (Ps. lxxvi. 11 [83]
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Epistle Xlv. To Theoctista, Patrician .
To Theoctista, Patrician [153] . Gregory to Theoctista, &c. We ought to give great thanks to Almighty God, that our most pious and most benignant Emperors have near them kinsfolk of their race, whose life and conversation is such as to give us all great joy. Hence too we should continually pray for these our lords, that their life, with that of all who belong to them, may by the protection of heavenly grace be preserved through long and tranquil times. I have to inform you, however, that I have
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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