1 Chronicles 11:29
Sibbecai the Hushathite, Ilai the Ahohite,
Sibbecai the Hushathite
The name "Sibbecai" is derived from the Hebrew root "סִבְּכַי" (Sibbĕkay), which means "weaver" or "entwined." This name may suggest a person of skill or intricacy, reflecting the complex and interconnected nature of his role as a warrior. Sibbecai is noted as one of David's mighty men, a group of elite warriors who played a crucial role in establishing and defending the kingdom of Israel. The term "Hushathite" indicates his origin from Hushah, a place or clan not widely known but significant enough to be mentioned, emphasizing the diverse backgrounds of David's followers. This diversity highlights the unifying power of David's leadership, drawing people from various tribes and regions to serve a common purpose.

Ilai the Ahohite
The name "Ilai" is less frequently mentioned in the biblical text, and its meaning is somewhat uncertain, though it may be related to the Hebrew root "עִלַּי" (Ilai), suggesting "exalted" or "high." This could imply a person of notable stature or character, fitting for a member of David's mighty men. The designation "Ahohite" connects Ilai to the clan of Ahoah, a descendant of Benjamin, one of the twelve tribes of Israel. This connection to Benjamin is significant, as it underscores the unity among the tribes under David's reign. The Benjaminites were known for their prowess in battle, and Ilai's inclusion among the mighty men reflects the strength and valor associated with his tribe.

Persons / Places / Events
1. Sibbecai the Hushathite
Sibbecai was one of David's mighty warriors, known for his bravery and loyalty. He is also mentioned in other parts of the Bible as a valiant fighter who played a significant role in David's military campaigns.

2. Ilai the Ahohite
Ilai, also known as Zalmon in some translations, was another of David's mighty men. The term "Ahohite" refers to his lineage, indicating he was from the family of Ahoah.

3. David's Mighty Warriors
This group of elite soldiers was renowned for their courage and skill in battle. They were instrumental in establishing and securing David's kingdom.

4. Hushathite
This term indicates Sibbecai's origin or family lineage, possibly referring to a clan or region within Israel.

5. Ahohite
Similar to Hushathite, this term denotes Ilai's family or tribal affiliation, linking him to the descendants of Ahoah.
Teaching Points
The Importance of Loyalty and Courage
Sibbecai and Ilai exemplify the qualities of loyalty and courage. As followers of Christ, we are called to be loyal to God and courageous in our faith, standing firm in the face of challenges.

God Uses Ordinary People for Extraordinary Purposes
Both Sibbecai and Ilai were ordinary men who became part of an extraordinary group. God can use anyone, regardless of their background, to accomplish His purposes.

The Value of Community and Teamwork
David's mighty men worked together to achieve great victories. In the body of Christ, we are called to work together, supporting and encouraging one another in our spiritual journey.

Heritage and Identity in Christ
The mention of their lineage (Hushathite and Ahohite) reminds us of our identity in Christ. Our spiritual heritage is rooted in our relationship with Jesus, which defines who we are.
Bible Study Questions
1. How do the accounts of Sibbecai and Ilai inspire you to demonstrate loyalty and courage in your own life?

2. In what ways can you see God using ordinary people for extraordinary purposes in your community or church?

3. How can you contribute to building a strong community of believers, similar to the teamwork seen among David's mighty men?

4. Reflect on your spiritual heritage and identity in Christ. How does this influence your daily decisions and actions?

5. What other biblical figures demonstrate similar qualities to Sibbecai and Ilai, and how can their accounts encourage you in your faith journey?
Connections to Other Scriptures
2 Samuel 23:27-28
This passage lists the mighty men of David, including Sibbecai and Ilai, highlighting their roles and contributions to David's reign.

1 Chronicles 20:4
Sibbecai is mentioned as the one who killed Sippai, a descendant of the giants, demonstrating his valor and God's deliverance through him.

1 Samuel 22:1-2
This passage describes the gathering of David's followers, including his mighty men, during his time of fleeing from Saul, showing the loyalty and dedication of these warriors.
The Moral of the Mighty MenW. Clarkson 1 Chronicles 11:10-14, 20-47
People
Abiel, Abiezer, Abishai, Adina, Ahiam, Ahijah, Ahlai, Anathoth, Ariel, Asahel, Azmaveth, Baanah, Benaiah, Benjamin, Benjaminites, David, Dodai, Dodo, Eleazar, Elhanan, Eliahba, Eliel, Eliphal, Elnaam, Ezbai, Gareb, Hachmoni, Haggeri, Hanan, Hashem, Heled, Helez, Hepher, Hezro, Hotham, Hothan, Hurai, Ikkesh, Ilai, Ira, Israelites, Ithai, Ithmah, Ittai, Jaasiel, Jashobeam, Jasiel, Jebusites, Jediael, Jehiel, Jehoiada, Jeiel, Jeribai, Joab, Joel, Joha, Jonathan, Joshaphat, Joshaviah, Maacah, Maachah, Maharai, Mibhar, Moabites, Naarai, Naharai, Nathan, Obed, Reubenites, Ribai, Sacar, Samuel, Saul, Shage, Shama, Shammoth, Shimri, Shiza, Sibbecai, Sibbechai, Uriah, Uzzia, Zabad, Zelek, Zeruiah
Places
Adullam, Anathoth, Baharum, Beeroth, Bethlehem, Carmel, Gaash, Gibeah, Harod, Hebron, Jebus, Jerusalem, Kabzeel, Millo, Moab, Netophah, Pas-dammim, Pirathon, Tekoa, Valley of Rephaim, Zion
Topics
Ahohite, Aho'hite, Hushathite, Hu'shathite, Ilai, I'lai, Sibbecai, Sib'becai, Sibbechai
Dictionary of Bible Themes
1 Chronicles 11:10-47

     5544   soldiers

1 Chronicles 11:15-42

     1654   numbers, 11-99

1 Chronicles 11:23-47

     5087   David, reign of

Library
The Story of a Cup of Water
BY THEODORE T. MUNGER [From "Lamps and Paths," by courtesy of Houghton, Mifflin & Co.] Be noble! and the nobleness that lies In other men, sleeping, but never dead, Will rise in majesty to meet thine own. --James Russell Lowell: Sonnet IV Restore to God his due in tithe and time: A tithe purloined cankers the whole estate. Sundays observe: think, when the bells do chime, 'Tis angels' music; therefore come not late. God there deals blessings. If a king did so, Who would not haste, nay give, to see
Philip P. Wells—Bible Stories and Religious Classics

Some Buildings in Acra. Bezeiha. Millo.
Mount Sion did not thrust itself so far eastward as mount Acra: and hence it is, that mount Moriah is said, by Josephus, to be "situate over-against Acra," rather than over-against the Upper City: for, describing Acra thus, which we produced before, "There is another hill, called Acra, which bears the Lower City upon it, steep on both sides": in the next words he subjoins this, "Over-against this was a third hill," speaking of Moriah. The same author thus describes the burning of the Lower City:
John Lightfoot—From the Talmud and Hebraica

Epistle cxxii. To Rechared, King of the visigoths .
To Rechared, King of the Visigoths [82] . Gregory to Rechared, &c. I cannot express in words, most excellent son, how much I am delighted with thy work and thy life. For on hearing of the power of a new miracle in our days, to wit that the whole nation of the Goths has through thy Excellency been brought over from the error of Arian heresy to the firmness of a right faith, one is disposed to exclaim with the prophet, This is the change wrought by the right hand of the Most High (Ps. lxxvi. 11 [83]
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Epistle Xlv. To Theoctista, Patrician .
To Theoctista, Patrician [153] . Gregory to Theoctista, &c. We ought to give great thanks to Almighty God, that our most pious and most benignant Emperors have near them kinsfolk of their race, whose life and conversation is such as to give us all great joy. Hence too we should continually pray for these our lords, that their life, with that of all who belong to them, may by the protection of heavenly grace be preserved through long and tranquil times. I have to inform you, however, that I have
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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