1 Chronicles 11:27
Shammoth the Harorite, Helez the Pelonite,
Shammoth the Harorite
The name "Shammoth" is believed to be a variant of "Shammah," which means "astonishment" or "desolation" in Hebrew. This name might reflect the character or the experiences of the individual. The term "Harorite" suggests a geographical or tribal affiliation, possibly linked to the region of Harod. In the context of David's mighty warriors, Shammoth's inclusion signifies his valor and importance in the military exploits of King David. Historically, these warriors were crucial in establishing David's kingdom, and their loyalty and bravery were celebrated in the biblical narrative.

Helez the Pelonite
"Helez" is a name that can be translated to mean "strength" or "vigor," indicating the warrior's prowess and capability. The designation "Pelonite" is less clear, but it may refer to a clan or family group within the tribe of Judah, as Helez is elsewhere identified as a Judahite. The mention of Helez in this list underscores the diverse backgrounds of David's warriors, who came together for a common cause. This unity among different tribes and families reflects the broader theme of unity in diversity within the people of Israel, a principle that is echoed throughout the biblical narrative.

Persons / Places / Events
1. Shammoth the Harorite
Shammoth is listed among David's mighty warriors. The term "Harorite" likely refers to his place of origin, possibly Haror, though the exact location is not definitively known. His inclusion in this list highlights his valor and significance in David's military campaigns.

2. Helez the Pelonite
Helez is another of David's mighty men. The term "Pelonite" may refer to his clan or family group. Helez is also mentioned in other parts of the Bible, indicating his continued importance in David's army.

3. David's Mighty Warriors
This passage is part of a larger section listing the mighty men who served King David. These warriors were renowned for their bravery and skill in battle, playing crucial roles in establishing and defending David's kingdom.
Teaching Points
Valor and Loyalty
The inclusion of Shammoth and Helez among David's mighty men underscores the importance of valor and loyalty in service to God's chosen leaders. As Christians, we are called to exhibit these qualities in our service to Christ and His church.

God's Sovereignty in Leadership
The assembly of these mighty warriors around David illustrates God's sovereign hand in raising leaders and equipping them with the necessary support. We can trust God to provide the resources and people needed to fulfill His purposes.

The Importance of Community
Just as David's success was bolstered by his mighty men, Christians are reminded of the importance of community and fellowship in achieving spiritual victories. We are stronger together, supporting one another in our walk with Christ.

Legacy of Faithfulness
The mention of these warriors in Scripture serves as a testament to their faithfulness and dedication. Our actions and service can leave a lasting legacy that honors God and inspires future generations.
Bible Study Questions
1. What qualities do you think were necessary for Shammoth and Helez to be included among David's mighty men, and how can we cultivate these qualities in our own lives?

2. How does the loyalty of David's mighty men to their king reflect our relationship with Christ as our King?

3. In what ways can we support and strengthen our Christian community, similar to how David's warriors supported him?

4. How does understanding God's sovereignty in assembling David's mighty men encourage you in your current circumstances?

5. Reflect on a time when you experienced the strength of community in your spiritual journey. How can you contribute to building such a community for others?
Connections to Other Scriptures
2 Samuel 23
This chapter provides a parallel account of David's mighty men, offering additional details and context about their exploits and significance.

1 Chronicles 12
This chapter continues to list those who joined David, providing further insight into the composition and loyalty of his forces.

Hebrews 11
While not directly related, this chapter in the New Testament lists heroes of faith, drawing a parallel to the valor and faithfulness of David's mighty men in their service to God's anointed king.
The Moral of the Mighty MenW. Clarkson 1 Chronicles 11:10-14, 20-47
People
Abiel, Abiezer, Abishai, Adina, Ahiam, Ahijah, Ahlai, Anathoth, Ariel, Asahel, Azmaveth, Baanah, Benaiah, Benjamin, Benjaminites, David, Dodai, Dodo, Eleazar, Elhanan, Eliahba, Eliel, Eliphal, Elnaam, Ezbai, Gareb, Hachmoni, Haggeri, Hanan, Hashem, Heled, Helez, Hepher, Hezro, Hotham, Hothan, Hurai, Ikkesh, Ilai, Ira, Israelites, Ithai, Ithmah, Ittai, Jaasiel, Jashobeam, Jasiel, Jebusites, Jediael, Jehiel, Jehoiada, Jeiel, Jeribai, Joab, Joel, Joha, Jonathan, Joshaphat, Joshaviah, Maacah, Maachah, Maharai, Mibhar, Moabites, Naarai, Naharai, Nathan, Obed, Reubenites, Ribai, Sacar, Samuel, Saul, Shage, Shama, Shammoth, Shimri, Shiza, Sibbecai, Sibbechai, Uriah, Uzzia, Zabad, Zelek, Zeruiah
Places
Adullam, Anathoth, Baharum, Beeroth, Bethlehem, Carmel, Gaash, Gibeah, Harod, Hebron, Jebus, Jerusalem, Kabzeel, Millo, Moab, Netophah, Pas-dammim, Pirathon, Tekoa, Valley of Rephaim, Zion
Topics
Harod, Harodite, Harorite, Helez, Pelonite, Pel'onite, Shammoth
Dictionary of Bible Themes
1 Chronicles 11:10-47

     5544   soldiers

1 Chronicles 11:15-42

     1654   numbers, 11-99

1 Chronicles 11:23-47

     5087   David, reign of

Library
The Story of a Cup of Water
BY THEODORE T. MUNGER [From "Lamps and Paths," by courtesy of Houghton, Mifflin & Co.] Be noble! and the nobleness that lies In other men, sleeping, but never dead, Will rise in majesty to meet thine own. --James Russell Lowell: Sonnet IV Restore to God his due in tithe and time: A tithe purloined cankers the whole estate. Sundays observe: think, when the bells do chime, 'Tis angels' music; therefore come not late. God there deals blessings. If a king did so, Who would not haste, nay give, to see
Philip P. Wells—Bible Stories and Religious Classics

Some Buildings in Acra. Bezeiha. Millo.
Mount Sion did not thrust itself so far eastward as mount Acra: and hence it is, that mount Moriah is said, by Josephus, to be "situate over-against Acra," rather than over-against the Upper City: for, describing Acra thus, which we produced before, "There is another hill, called Acra, which bears the Lower City upon it, steep on both sides": in the next words he subjoins this, "Over-against this was a third hill," speaking of Moriah. The same author thus describes the burning of the Lower City:
John Lightfoot—From the Talmud and Hebraica

Epistle cxxii. To Rechared, King of the visigoths .
To Rechared, King of the Visigoths [82] . Gregory to Rechared, &c. I cannot express in words, most excellent son, how much I am delighted with thy work and thy life. For on hearing of the power of a new miracle in our days, to wit that the whole nation of the Goths has through thy Excellency been brought over from the error of Arian heresy to the firmness of a right faith, one is disposed to exclaim with the prophet, This is the change wrought by the right hand of the Most High (Ps. lxxvi. 11 [83]
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Epistle Xlv. To Theoctista, Patrician .
To Theoctista, Patrician [153] . Gregory to Theoctista, &c. We ought to give great thanks to Almighty God, that our most pious and most benignant Emperors have near them kinsfolk of their race, whose life and conversation is such as to give us all great joy. Hence too we should continually pray for these our lords, that their life, with that of all who belong to them, may by the protection of heavenly grace be preserved through long and tranquil times. I have to inform you, however, that I have
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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