Judges 21:22
Strong's Lexicon
וְהָיָ֡ה (wə·hā·yāh)
Conjunctive waw | Verb - Qal - Conjunctive perfect - third person masculine singular
Strong's Hebrew 1961: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) ----- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone

When
כִּֽי־ (kî-)
Conjunction
Strong's Hebrew 3588: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore

their fathers
אֲבוֹתָם֩ (’ă·ḇō·w·ṯām)
Noun - masculine plural construct | third person masculine plural
Strong's Hebrew 1: 1) father of an individual 2) of God as father of his people 3) head or founder of a household, group, family, or clan 4) ancestor 4a) grandfather, forefathers -- of person 4b) of people 5) originator or patron of a class, profession, or art 6) of producer, generator (fig.) 7) of benevolence and protection (fig.) 8) term of respect and honour 9) ruler or chief (spec.)

or
א֨וֹ (’ōw)
Conjunction
Strong's Hebrew 176: 1) or, rather 1a) implying that the latter choice is preferred 1b) or if, introducing an example to be seen under a particular principle 1c) (in series) either...or, whether...or 1d) if perchance 1e) except, or else 2) whether, not the least, if, otherwise, also, and, then

brothers
אֲחֵיהֶ֜ם (’ă·ḥê·hem)
Noun - masculine plural construct | third person masculine plural
Strong's Hebrew 251: 1) brother 1a) brother of same parents 1b) half-brother (same father) 1c) relative, kinship, same tribe 1d) each to the other (reciprocal relationship) 1e) (fig.) of resemblance

come
יָבֹ֣אוּ (yā·ḇō·’ū)
Verb - Qal - Imperfect - third person masculine plural
Strong's Hebrew 935: 1) to go in, enter, come, go, come in 1a) (Qal) 1a1) to enter, come in 1a2) to come 1a2a) to come with 1a2b) to come upon, fall or light upon, attack (enemy) 1a2c) to come to pass 1a3) to attain to 1a4) to be enumerated 1a5) to go 1b) (Hiphil) 1b1) to lead in 1b2) to carry in 1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon 1b4) to bring to pass 1c) (Hophal) 1c1) to be brought, brought in 1c2) to be introduced, be put

to us
אֵלֵ֗ינוּ (’ê·lê·nū)
Preposition | first person common plural
Strong's Hebrew 413: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)

to complain,
(לָרִ֣יב ׀) (lā·rîḇ)
Preposition-l | Verb - Qal - Infinitive construct
Strong's Hebrew 7378: 1) to strive, contend 1a) (Qal) 1a1) to strive 1a1a) physically 1a1b) with words 1a2) to conduct a case or suit (legal), sue 1a3) to make complaint 1a4) to quarrel 1b) (Hiphil) to contend against

we will tell them,
וְאָמַ֤רְנוּ (wə·’ā·mar·nū)
Conjunctive waw | Verb - Qal - Conjunctive perfect - first person common plural
Strong's Hebrew 559: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch

אֲלֵיהֶם֙ (’ă·lê·hem)
Preposition | third person masculine plural
Strong's Hebrew 413: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)

‘Do us a favor
חָנּ֣וּנוּ (ḥān·nū·nū)
Verb - Qal - Imperative - masculine plural | first person common plural
Strong's Hebrew 2603: 1) to be gracious, show favour, pity 1a) (Qal) to show favour, be gracious 1b) (Niphal) to be pitied 1c) (Piel) to make gracious, make favourable, be gracious 1d) (Poel) to direct favour to, have mercy on 1e) (Hophal) to be shown favour, be shown consideration 1f) (Hithpael) to seek favour, implore favour 2) to be loathsome

by [helping] them,
אוֹתָ֔ם (’ō·w·ṯām)
Direct object marker | third person masculine plural
Strong's Hebrew 853: 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

since
כִּ֣י ()
Conjunction
Strong's Hebrew 3588: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore

we did not
לֹ֥א ()
Adverb - Negative particle
Strong's Hebrew 3808: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time)

get
לָקַ֛חְנוּ (lā·qaḥ·nū)
Verb - Qal - Perfect - first person common plural
Strong's Hebrew 3947: 1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away 1a) (Qal) 1a1) to take, take in the hand 1a2) to take and carry along 1a3) to take from, take out of, take, carry away, take away 1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept 1a5) to take up or upon, put upon 1a6) to fetch 1a7) to take, lead, conduct 1a8) to take, capture, seize 1a9) to take, carry off 1a10) to take (vengeance) 1b) (Niphal) 1b1) to be captured 1b2) to be taken away, be removed 1b3) to be taken, brought unto 1c) (Pual) 1c1) to be taken from or out of 1c2) to be stolen from 1c3) to be taken captive 1c4) to be taken away, be removed 1d) (Hophal) 1d1) to be taken unto, be brought unto 1d2) to be taken out of 1d3) to be taken away 1e) (Hithpael) 1e1) to take hold of oneself 1e2) to flash about (of lightning)

wives
אִשְׁתּ֖וֹ (’iš·tōw)
Noun - feminine singular construct | third person masculine singular
Strong's Hebrew 802: 1) woman, wife, female 1a) woman (opposite of man) 1b) wife (woman married to a man) 1c) female (of animals) 1d) each, every (pronoun)

for each of them
אִ֥ישׁ (’îš)
Noun - masculine singular
Strong's Hebrew 376: 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)

in the war.
בַּמִּלְחָמָ֑ה (bam·mil·ḥā·māh)
Preposition-b, Article | Noun - feminine singular
Strong's Hebrew 4421: 1) battle, war

Since
כִּ֣י ()
Conjunction
Strong's Hebrew 3588: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore

you
אַתֶּ֛ם (’at·tem)
Pronoun - second person masculine plural
Strong's Hebrew 859: 1) you (second pers. sing. masc.)

did not
לֹ֥א ()
Adverb - Negative particle
Strong's Hebrew 3808: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time)

actually
כָּעֵ֥ת (kā·‘êṯ)
Preposition-k, Article | Noun - common singular
Strong's Hebrew 6256: 1) time 1a) time (of an event) 1b) time (usual) 1c) experiences, fortunes 1d) occurrence, occasion

give
נְתַתֶּ֥ם (nə·ṯat·tem)
Verb - Qal - Perfect - second person masculine plural
Strong's Hebrew 5414: 1) to give, put, set 1a) (Qal) 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend 1a2) to put, set, put on, put upon, set, appoint, assign, designate 1a3) to make, constitute 1b) (Niphal) 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned 1b2) to be set, be put, be made, be inflicted 1c) (Hophal) 1c1) to be given, be bestowed, be given up, be delivered up 1c2) to be put upon

them [your daughters],
לָהֶ֖ם (lā·hem)
Preposition | third person masculine plural
Strong's Hebrew :

you have no guilt.’”
תֶּאְשָֽׁמוּ׃ (te’·šā·mū)
Verb - Qal - Imperfect - second person masculine plural
Strong's Hebrew 816: 1) to offend, be guilty, trespass 1a) (Qal) 1a1) to do wrong, offend, trespass, commit an offense, do injury 1a2) to be or become guilty 1a3) to be held guilty 1a4) to be incriminated 1b) (Niphal) to suffer punishment 1c) (Hiphil) to declare guilty 2) (TWOT) to be desolate, acknowledge offense

Parallel Strong's
Berean Study Bible
When their fathers or brothers come to us to complain, we will tell them, ‘Do us a favor by helping them, since we did not get wives for each of them in the war. Since you did not actually give them your daughters, you have no guilt.’ ”

Young's Literal Translation
and it hath been, when their fathers or their brethren come in to plead unto us, that we have said unto them, Favour us [by] them, for we have not taken [to] each his wife in battle, for ye—ye have not given to them at this time [that] ye are guilty.’

Holman Christian Standard Bible
When their fathers or brothers come to us and protest, we will tell them, ‘ Show favor to them, since we did not get enough wives for each of them in the battle. You didn’t actually give the women to them, so you are not guilty of breaking your oath.’ ”

New American Standard Bible
"It shall come about, when their fathers or their brothers come to complain to us, that we shall say to them, 'Give them to us voluntarily, because we did not take for each man [of Benjamin] a wife in battle, nor did you give [them] to them, [else] you would now be guilty.'"

King James Bible
And it shall be, when their fathers or their brethren come unto us to complain, that we will say unto them, Be favourable unto them for our sakes: because we reserved not to each man his wife in the war: for ye did not give unto them at this time, [that] ye should be guilty.
Parallel Verses
New International Version
When their fathers or brothers complain to us, we will say to them, 'Do us the favor of helping them, because we did not get wives for them during the war. You will not be guilty of breaking your oath because you did not give your daughters to them.'"

New Living Translation
And when their fathers and brothers come to us in protest, we will tell them, 'Please be sympathetic. Let them have your daughters, for we didn't find wives for all of them when we destroyed Jabesh-gilead. And you are not guilty of breaking the vow since you did not actually give your daughters to them in marriage.'"

English Standard Version
And when their fathers or their brothers come to complain to us, we will say to them, ‘Grant them graciously to us, because we did not take for each man of them his wife in battle, neither did you give them to them, else you would now be guilty.’”

New American Standard Bible
"It shall come about, when their fathers or their brothers come to complain to us, that we shall say to them, 'Give them to us voluntarily, because we did not take for each man of Benjamin a wife in battle, nor did you give them to them, else you would now be guilty.'"

King James Bible
And it shall be, when their fathers or their brethren come unto us to complain, that we will say unto them, Be favourable unto them for our sakes: because we reserved not to each man his wife in the war: for ye did not give unto them at this time, that ye should be guilty.

Holman Christian Standard Bible
When their fathers or brothers come to us and protest, we will tell them, 'Show favor to them, since we did not get enough wives for each of them in the battle. You didn't actually give the women to them, so you are not guilty of breaking your oath.'"

International Standard Version
If their fathers or brothers come complaining to us, we'll tell them 'Be generous! Give them to us voluntarily, because we didn't take anyone to be a wife for the men of the tribe of Benjamin as a result of the battle. And you haven't incurred guilt by giving your daughters to them.'"

NET Bible
When their fathers or brothers come and protest to us, we'll say to them, "Do us a favor and let them be, for we could not get each one a wife through battle. Don't worry about breaking your oath! You would only be guilty if you had voluntarily given them wives.'"

American Standard Version
And it shall be, when their fathers or their brethren come to complain unto us, that we will say unto them, Grant them graciously unto us, because we took not for each man of them his wife in battle, neither did ye give them unto them, else would ye now be guilty.

English Revised Version
And it shall be, when their fathers or their brethren come to complain unto us, that we will say unto them, Grant them graciously unto us: because we took not for each man of them his wife in battle: neither did ye give them unto them; else would ye now be guilty.

Young's Literal Translation
and it hath been, when their fathers or their brethren come in to plead unto us, that we have said unto them, Favour us by them, for we have not taken to each his wife in battle, for ye -- ye have not given to them at this time that ye are guilty.'
















Cross References
Judges 21:1
Now the men of Israel had sworn in Mizpeh, saying, There shall not any of us give his daughter unto Benjamin to wife.

Judges 21:18
Howbeit we may not give them wives of our daughters: for the children of Israel have sworn, saying, Cursed be he that giveth a wife to Benjamin.

Judges 1:1
Now after the death of Joshua it came to pass, that the children of Israel asked the LORD, saying, Who shall go up for us against the Canaanites first, to fight against them?

Judges 21:21
And see, and, behold, if the daughters of Shiloh come out to dance in dances, then come ye out of the vineyards, and catch you every man his wife of the daughters of Shiloh, and go to the land of Benjamin.

Judges 21:20
Therefore they commanded the children of Benjamin, saying, Go and lie in wait in the vineyards;

Judges 21:19
Then they said, Behold, there is a feast of the LORD in Shiloh yearly in a place which is on the north side of Bethel, on the east side of the highway that goeth up from Bethel to Shechem, and on the south of Lebonah.

Judges 21:23
And the children of Benjamin did so, and took them wives, according to their number, of them that danced, whom they caught: and they went and returned unto their inheritance, and repaired the cities, and dwelt in them.

Judges 21:24
And the children of Israel departed thence at that time, every man to his tribe and to his family, and they went out from thence every man to his inheritance.

Judges 21:25
In those days there was no king in Israel: every man did that which was right in his own eyes.
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