Exodus 29:30
Strong's Lexicon
The son
מִבָּנָ֑יו (mib·bā·nāw)
Preposition-m | Noun - masculine plural construct | third person masculine singular
Strong's Hebrew 1121: 1) son, grandson, child, member of a group 1a) son, male child 1b) grandson 1c) children (pl. - male and female) 1d) youth, young men (pl.) 1e) young (of animals) 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] 1g) people (of a nation) (pl.) 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) 1i) a member of a guild, order, class

who
אֲשֶׁ֥ר (’ă·šer)
Pronoun - relative
Strong's Hebrew 834: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if

succeeds him
תַּחְתָּ֖יו (taḥ·tāw)
Preposition | third person masculine singular
Strong's Hebrew 8478: 1) the under part, beneath, instead of, as, for, for the sake of, flat, unto, where, whereas n m 1a) the under part adv accus 1b) beneath prep 1c) under, beneath 1c1) at the foot of (idiom) 1c2) sweetness, subjection, woman, being burdened or oppressed (fig) 1c3) of subjection or conquest 1d) what is under one, the place in which one stands 1d1) in one's place, the place in which one stands (idiom with reflexive pronoun) 1d2) in place of, instead of (in transferred sense) 1d3) in place of, in exchange or return for (of things mutually interchanged) conj 1e) instead of, instead of that 1f) in return for that, because that in compounds 1g) in, under, into the place of (after verbs of motion) 1h) from under, from beneath, from under the hand of, from his place, under, beneath

as priest
הַכֹּהֵ֛ן (hak·kō·hên)
Article | Noun - masculine singular
Strong's Hebrew 3548: 1) priest, principal officer or chief ruler 1a) priest-king (Melchizedek, Messiah) 1b) pagan priests 1c) priests of Jehovah 1d) Levitical priests 1e) Zadokite priests 1f) Aaronic priests 1g) the high priest

and enters
יָבֹ֛א (yā·ḇō)
Verb - Qal - Imperfect - third person masculine singular
Strong's Hebrew 935: 1) to go in, enter, come, go, come in 1a) (Qal) 1a1) to enter, come in 1a2) to come 1a2a) to come with 1a2b) to come upon, fall or light upon, attack (enemy) 1a2c) to come to pass 1a3) to attain to 1a4) to be enumerated 1a5) to go 1b) (Hiphil) 1b1) to lead in 1b2) to carry in 1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon 1b4) to bring to pass 1c) (Hophal) 1c1) to be brought, brought in 1c2) to be introduced, be put

אֶל־ (’el-)
Preposition
Strong's Hebrew 413: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)

the Tent
אֹ֥הֶל (’ō·hel)
Noun - masculine singular construct
Strong's Hebrew 168: 1) tent 1a) nomad's tent, and thus symbolic of wilderness life, transience 1b) dwelling, home, habitation 1c) the sacred tent of Jehovah (the tabernacle)

of Meeting
מוֹעֵ֖ד (mō·w·‘êḏ)
Noun - masculine singular
Strong's Hebrew 4150: 1) appointed place, appointed time, meeting 1a) appointed time 1a1) appointed time (general) 1a2) sacred season, set feast, appointed season 1b) appointed meeting 1c) appointed place 1d) appointed sign or signal 1e) tent of meeting

to minister
לְשָׁרֵ֥ת (lə·šā·rêṯ)
Preposition-l | Verb - Piel - Infinitive construct
Strong's Hebrew 8334: 1) (Piel) to minister, serve, minister to

in the Holy [Place]
בַּקֹּֽדֶשׁ׃ (baq·qō·ḏeš)
Preposition-b, Article | Noun - masculine singular
Strong's Hebrew 6944: 1) apartness, holiness, sacredness, separateness 1a) apartness, sacredness, holiness 1a1) of God 1a2) of places 1a3) of things 1b) set-apartness, separateness

must wear
יִלְבָּשָׁ֧ם (yil·bā·šām)
Verb - Qal - Imperfect - third person masculine singular | third person masculine plural
Strong's Hebrew 3847: 1) to dress, wear, clothe, put on clothing, be clothed 1a) (Qal) 1a1) to put on clothes, be clothed, wear 1a2) to put on, be clothed with (fig.) 1b) (Pual) to be fully clothed 1c) (Hiphil) to clothe, array with, dress

them for seven
שִׁבְעַ֣ת (šiḇ·‘aṯ)
Number - masculine singular construct
Strong's Hebrew 7651: 1) seven (cardinal number) 1a) as ordinal number 1b) in combination-17, 700 etc

days.
יָמִ֗ים (yā·mîm)
Noun - masculine plural
Strong's Hebrew 3117: 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow

Parallel Strong's
Berean Study Bible
The son who succeeds him as priest and enters the Tent of Meeting to minister in the Holy Place must wear them for seven days.

Young's Literal Translation
seven days doth the priest in his stead (of his sons) put them on, when he goeth in unto the tent of meeting, to minister in the sanctuary.

Holman Christian Standard Bible
Any priest who is one of his sons and who succeeds him and enters the tent of meeting to minister in the sanctuary must wear them for seven days.

New American Standard Bible
"For seven days the one of his sons who is priest in his stead shall put them on when he enters the tent of meeting to minister in the holy place.

King James Bible
[And] that son that is priest in his stead shall put them on seven days, when he cometh into the tabernacle of the congregation to minister in the holy [place].
Parallel Verses
New International Version
The son who succeeds him as priest and comes to the tent of meeting to minister in the Holy Place is to wear them seven days.

New Living Translation
The descendant who succeeds him as high priest will wear these clothes for seven days as he ministers in the Tabernacle and the Holy Place.

English Standard Version
The son who succeeds him as priest, who comes into the tent of meeting to minister in the Holy Place, shall wear them seven days.

New American Standard Bible
"For seven days the one of his sons who is priest in his stead shall put them on when he enters the tent of meeting to minister in the holy place.

King James Bible
And that son that is priest in his stead shall put them on seven days, when he cometh into the tabernacle of the congregation to minister in the holy place.

Holman Christian Standard Bible
Any priest who is one of his sons and who succeeds him and enters the tent of meeting to minister in the sanctuary must wear them for seven days."

International Standard Version
Aaron's son, who is priest in his place, is to wear them for seven days when he comes into the Tent of Meeting to minister in the Holy Place.

NET Bible
The priest who succeeds him from his sons, when he first comes to the tent of meeting to minister in the Holy Place, is to wear them for seven days.

American Standard Version
Seven days shall the son that is priest in his stead put them on, when he cometh into the tent of meeting to minister in the holy place.

English Revised Version
Seven days shall the son that is priest in his stead put them on, when he cometh into the tent of meeting to minister in the holy place.

Young's Literal Translation
seven days doth the priest in his stead (of his sons) put them on, when he goeth in unto the tent of meeting, to minister in the sanctuary.
















Cross References
Exodus 29:29
And the holy garments of Aaron shall be his sons' after him, to be anointed therein, and to be consecrated in them.

Exodus 29:31
And thou shalt take the ram of the consecration, and seethe his flesh in the holy place.

Exodus 1:1
Now these are the names of the children of Israel, which came into Egypt; every man and his household came with Jacob.

Exodus 29:28
And it shall be Aaron's and his sons' by a statute for ever from the children of Israel: for it is an heave offering: and it shall be an heave offering from the children of Israel of the sacrifice of their peace offerings, even their heave offering unto the LORD.

Exodus 29:27
And thou shalt sanctify the breast of the wave offering, and the shoulder of the heave offering, which is waved, and which is heaved up, of the ram of the consecration, even of that which is for Aaron, and of that which is for his sons:

Exodus 29:32
And Aaron and his sons shall eat the flesh of the ram, and the bread that is in the basket, by the door of the tabernacle of the congregation.

Exodus 29:33
And they shall eat those things wherewith the atonement was made, to consecrate and to sanctify them: but a stranger shall not eat thereof, because they are holy.
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