The scene depicted has reference first of all to the Jews. Already partially fulfilled. But the principles involved are of universal application. Take it to illustrate
true repentance. I. GOD FOR ITS CAUSE. Not man, but God. The Father of our spirits acting on our spirit. "The spirit of grace."
II. SINNERS OF MANKIND FOR ITS SUBJECTS. Not angels. We read of their fail, but never of their rising again. For them there seems no place for repentance. Not the righteous. If man were innocent, there would be no need for penitence. But sinners. As all have sinned, repentance is required of all.
III. THE CROSS OF CHRIST FOR ITS INSTRUMENT. On the one hand, how can the sense of sin be brought home to man's conscience? On the other, how can God, consistently with his righteousness, show mercy to the sinner? The answer is found in the cross. Here we see, and here alone:
1. The exceeding sinfulness of sin.
2. The exceeding greatness of God's love to sinners. "God commendeth his own love towards us, in that, while we were yet sinners, Christ died for us."
IV. INTENSITY AND THOROUGHNESS FOR ITS GREAT CHARACTERISTICS.
1. Intensity. Thought and feeling. Sorrow deep and bitter.
2. Thoroughness. Goes to the very root of the matter; real and abiding.
V. REGENERATION OF SOCIETY AS ITS BLESSED RESULT. Society made up of individuals. Change them, and you change all. The whole lump will be leavened. When there is peace with God, purity of life, brotherly kindness and charity, the old glory of the land will be restored. - F.
And the land shall mourn, every family apart
On the pouring out of the Spirit the land is to mourn, every family apart, and their wives apart. The duties of fasting consist of —
I. AN EXTERNAL AND CIRCUMSTANTIAL PART.
1. A proper time must be set apart for these duties. And this is to be regulated by Christian prudence, as best suits the circumstance of the person or family. As to the quantity of time to be spent in personal or family fasting and humiliation, the duty, I judge, is to regulate it, and not it to regulate the duty. None need be solicitous as to what quantity of time, more or less, they spend in these exercises, so that the work of the time be done.
2. A proper place is to be chosen where the person or family may perform the duty without disturbance from others (see Matthew 6:18).
3. Abstinence is included in the nature of the thing; abstinence from meat and drink, and all bodily pleasures whatsoever, as well as ceasing from worldly business. The rule for abstinence from meat and drink Cannot be the same for all. These, however, are but the outward shell of these duties.
II. THE INTERNAL ANY SPIRITUAL PART.
1. Serious meditation and consideration of our ways. Such times are to be set apart from conversing with the world, that we may the more solemnly Commune with our own hearts as to the state of matters between God and us. In them we are diligently to review our past life.
2. Deep humiliation of soul before the Lord; the which was signified by the sackcloth and ashes used, under the law, on such occasions.
3. Free and open confession of sin before God, without reserve.
4. The exercise of repentance in turning from sin unto God, both in heart and life, the native result of deep humiliation and sincere confession. The true way to deal with a hard heart is to believe the Gospel. "Without faith it is impossible to please God," and therefore impossible to reach true humiliation, right confession, and sincere repentance, which are very pleasing to Him.
5. Solemn covenanting with God, entering into or renewing covenant with Him in express words.
6. Extraordinary prayer, in importunate addresses and petitions unto oar covenanted God, for that which is the particular occasion of our fast. Now consider personal fasting and humiliation in particular.
III. THE DIVINE WARRANT FOR IT.
1. God requires it in His Word, and that both directly and indirectly.
2. It is promised that the saints shall perform this duty.
3. It is recommended unto us by the practice of the saints mentioned in Scripture.
4. The duty of personal fasting and humiliation may be thus evinced.(1) There is nothing in the nature of religious fasting and humiliation that of itself is public, or necessarily requiring a plurality of persons to join therein. The preaching of the Word and celebration of the sacraments do, in their own nature, require society, and therefore are not to be used by a single person alone in his closet. But one may keep a fast alone.(2) Extraordinary duties are called for on extraordinary emergents and occasions. If, then, a church or congregation is called to fasting and humiliation on such occasions, is not a particular person called to the same, or such occasions in his cave?(3) Extraordinary duties to be performed by a whole nation, church, or congregation cannot soon be overtaken, because all bodies are slow in their operations. What should particular persons do in such cases? Should they not keep personal and family fasts? Now consider a providential call to personal fasting and humiliation.
1. When there is any special evil actually lying upon us, the Church, or our neighbour, in whom we have a special concern; whether it be a sinful or a penal evil. And when the tokens of God's high displeasure are gone out in afflicting providences, it is time for us to roll ourselves in the dust, and so to accommodate our spirit and way to the dispensation, humbling ourselves before Him with fasting.
2. When there is any special stroke threatening or impending.
3. When there is some special mercy or favour to be desired of the Lord. Take a variety of these particular cases —(1) When through a long track of sinning and careless walking, the case of one's soul is left quite in disorder and confusion.(2) when one is under convictions, entertaining some thoughts to reform.(3) when the conscience is defiled with the guilt of some atrocious sin.(4) when one would fain get over a snare he is often caught in, and have victory over a lust that hath often mastered him.(5) When one is under a dead desertion.(6) When one is under a felt and smarting desertion.(7) When one is pressed with some outward affliction, whether in his body, relations, name, substance, or otherwise.(8) When, by the aspect of providence, one is threatened with some such affliction.(9) When one would have light and direction in some matter of special weight.(10) When duty being cleared in a matter of special weight, it comes to the setting to.(11) When one, having some unordinary difficulty to encounter, is in hazard of being ensnared either into sin or danger.(12) When one hath in view some solemn approach unto God; in which case a special preparation is requisite....Now consider some directions anent personal fasting and humiliation.
1. Make choice of a fit time and place.
2. Make some preparation for it the night before
3. Rise early in the morning, even sooner than ordinary.
4. Let holy thoughts at once have access to your soul.
5. Let your ordinary duties of prayer and reading of the Word be first performed; for extraordinary duties are not to jostle out the ordinary.
6. Begin with a solemn review of your sins — the sins of your nature, of your childhood, of your youth, of your middle ageTo recommend the practice of these duties to persons and families, these five things are offered in favour thereof; namely, that the practice of them is a proper means —
1. To bring strangers to religion acquainted with it.
2. To recover backsliders.
3. To prevent relapses.
4. To prepare for a time of trial.
5. To get matters clear for eternity.
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People
David,
Hadad,
Levi,
Nathan,
Shimei,
Shimeites,
ZechariahPlaces
Hadad-rimmon,
Jerusalem,
MegiddoTopics
Apart, Clans, Families, Family, Itself, Themselves, Wives, WomenOutline
1. Jerusalem a cup of trembling to herself,3. and a burdensome stone to her adversaries.6. The victorious restoring of Judah.10. The repentance of Jerusalem.Dictionary of Bible Themes
Zechariah 12:10-14 5340 house
Library
Some Surprising Results of the Break.
The Surprised Jew: a clash of wills--thousands of believing Jews--the church displacing kingdom--two-fold division of men formerly--now three-fold--church different in organization from kingdom--the Baptist puzzled--Jesus did not fill out Hebrew prophecy--two characteristics, personal and official--personal details fulfilled--official not because of rejection--out of situation grew four gospels--Mark--Matthew's the gap gospel--Paul's audiences--Luke's gospel--these three tell of rejection mainly--John's …
S. D. Gordon—Quiet Talks about JesusApart
"And the land shall mourn, every family apart; the family of the house of David apart, and their wives apart; the family of the house of Nathan apart, and their wives apart; the family of the house of Levi apart, and their wives apart; the family of Shimei apart, and their wives apart; all the families that remain, every family apart, and their wives apart."--Zechariah 12:12-14. TTrue repentance is always accompanied by sorrow. It has been said by some of those of modern times who disparage repentance …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 43: 1897
The Spirit of Supplication
"I will pour upon the house of David the Spirit of grace and of supplication."--ZECH. xii. 10. "The Spirit also helpeth our infirmity; for we know not how to pray as we ought: but the Spirit Himself maketh intercession for us with groanings which cannot be uttered. And He that searcheth the hearts knoweth what is the mind of the Spirit, because He maketh intercession for the saints according to God."--ROM. viii. 26, 27. "With all prayer and supplication praying at all seasons in the Spirit, and watching …
Andrew Murray—The Ministry of Intercession
Twenty-First Day for God's Spirit on the Jews
WHAT TO PRAY.--For God's Spirit on the Jews "I will pour out upon the house of David, and the inhabitants of Jerusalem, the Spirit of grace and Supplication; and they shall look unto Me whom they pierced."--ZECH. xii. 10. "Brethren, my heart's desire and my supplication to God is for them, that they may be saved."--ROM. x. 1. Pray for the Jews. Their return to the God of their fathers stands connected, in a way we cannot tell, with wonderful blessing to the Church, and with the coming of our …
Andrew Murray—The Ministry of Intercession
Everybody's Need.
Some have the idea that this blessing of the Fullness is only for a favored few, for such as have some special work to do for God, but not for ordinary folk, "for auld wives and wabsters" in their homespun. Surely this is one of the devil's champion lies! Alas! alas! that it has found such credence! The Infilling is what makes this promise true, "He that is feeble among them at that day shall be as David; and the house of David shall be as God" (Zech. xii. 8), so that "one man of you shall chase …
John MacNeil—The Spirit-Filled Life
The Open Fountain
"Wake, harp of Zion, wake again, Upon thine ancient hill, On Jordan's long deserted plain, By Kedron's lowly rill. The hymn shall yet in Zion swell That sounds Messiah's praise, And thy loved name, Immanuel! As once in ancient days. For Israel yet shall own her King, For her salvation waits, And hill and dale shall sweetly sing With praise in all her gates." Having said thus much, however, we shall now take our text as belonging to ourselves in common with Israel, for in the gospel no promise is …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871
Second Day for the Spirit of Supplication
WHAT TO PRAY.--For the Spirit of Supplication "The Spirit Himself maketh intercession for us."--ROM. viii. 26. "I will pour out the Spirit of Supplication."--ZECH. xii. 10. "The evangelisation of the world depends first of all upon a revival of prayer. Deeper than the need for men--ay, deep down at the bottom of our spiritless life--is the need for the forgotten secret of prevailing, world-wide prayer." Every child of God has the Holy Spirit in him to pray. God waits to give the Spirit in full …
Andrew Murray—The Ministry of Intercession
The Secret Burden
"Lord, teach us to pray."--Luke xi. 1. "Apart. . ."--Zech. xii. 12. Down to Gehenna, and up to the throne, He travels the fastest, who travels alone THAT is to say, secret sin, and secret prayer, have this in common; that they both make a man travel his fastest. Secret sin makes him who commits it travel his fastest down to Gehenna,--that is to say, down into "the fire that is not quenched." Whereas secret prayer makes him who so prays travel his very fastest up to the throne of God, and up to his …
Alexander Whyte—Lord Teach Us To Pray
Appendix ii.
NECOH'S CAMPAIGN (PP. 162, 163). In addition to the accounts in the Books of Kings and Chronicles of Pharaoh Necoh's advance into Asia in pursuance of his claim for a share of the crumbling Assyrian Empire there are two independent records: (1) Jeremiah XLVII. 1--and Pharaoh smote Gaza--a headline (with other particulars) wrongly prefixed by the Hebrew text, but not by the Greek, to an Oracle upon an invasion of Philistia not from the south but from the north (see above, pp. 13, 61); (2) by Herodotus, …
George Adam Smith—Jeremiah
Motives to Holy Mourning
Let me exhort Christians to holy mourning. I now persuade to such a mourning as will prepare the soul for blessedness. Oh that our hearts were spiritual limbecs, distilling the water of holy tears! Christ's doves weep. They that escape shall be like doves of the valleys, all of them mourning, every one for his iniquity' (Ezekiel 7:16). There are several divine motives to holy mourning: 1 Tears cannot be put to a better use. If you weep for outward losses, you lose your tears. It is like a shower …
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12
The Secret Walk with God (I. ).
Pastor, for the round of toil See the toiling soul is fed; Shut the chamber, light the oil, Break and eat the Spirit's bread; Life to others would'st thou bring? Live thyself upon thy King. Let me explain in this first sentence that when in these pages I address "my Younger Brethren," I mean brethren in the Christian Ministry in the Church of England. Let me limit my reference still further, by premising that very much of what I say will be said as to brethren who have lately taken holy Orders, …
Handley C. G. Moule—To My Younger Brethren
Jesus Raises the Widow's Son.
(at Nain in Galilee.) ^C Luke VII. 11-17. ^c 11 And it came to pass soon afterwards [many ancient authorities read on the next day], that he went into a city called Nain; and his disciples went with him, and a great multitude. [We find that Jesus had been thronged with multitudes pretty continuously since the choosing of his twelve apostles. Nain lies on the northern slope of the mountain, which the Crusaders called Little Hermon, between twenty and twenty-five miles south of Capernaum, and about …
J. W. McGarvey—The Four-Fold Gospel
Meditations to Stir us up to Morning Prayer.
1. If, when thou art about to pray, Satan shall suggest that thy prayers are too long, and that therefore it were better either to omit prayers, or else to cut them shorter, meditate that prayer is thy spiritual sacrifice, wherewith God is well pleased (Heb. xiii. 15, 16;) and therefore it is so displeasing to the devil, and so irksome to the flesh. Bend therefore thy affections (will they, nill they) to so holy an exercise; assuring thyself, that it doth by so much the more please God, by how much …
Lewis Bayly—The Practice of Piety
Exposition of Chap. Iii. (ii. 28-32. )
Ver. 1. "And it shall come to pass, afterwards, I will pour out My Spirit upon all flesh; and your sons and your daughters shall prophesy; your old men shall dream dreams, and your young men shall see visions." The communication of the Spirit of God was the constant prerogative of the Covenant-people. Indeed, the very idea of such a people necessarily requires it. For the Spirit of God is the only inward bond betwixt Him and that which is created; a Covenant-people, therefore, without such an inward …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament
A Case of Conscience Resolved
WHETHER, WHERE A CHURCH OF CHRIST IS SITUATE, IT IS THE DUTY OF THE WOMEN OF THAT CONGREGATION, ORDINARILY, AND BY APPOINTMENT, TO SEPARATE THEMSELVES FROM THEIR BRETHREN, AND SO TO ASSEMBLE TOGETHER, TO PERFORM SOME PARTS OF DIVINE WORSHIP, AS PRAYER, ETC., WITHOUT THEIR MEN? AND THE ARGUMENTS MADE USE OF FOR THAT PRACTICE, EXAMINED. BY JOHN BUNYAN. EDITOR'S ADVERTISEMENT. This exceedingly rare tract was first published in 1683, and was not reprinted, either separately, or in any edition of Bunyan's …
John Bunyan—The Works of John Bunyan Volumes 1-3
The Crucifixion.
"He was oppressed, and He was afflicted, yet He opened not His mouth; He is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so He openeth not His mouth."--Isaiah liii. 7. St. Peter makes it almost a description of a Christian, that he loves Him whom he has not seen; speaking of Christ, he says, "whom having not seen, ye love; in whom, though now ye see Him not, yet believing, ye rejoice with joy unspeakable and full of glory." Again he speaks of "tasting that the …
John Henry Newman—Parochial and Plain Sermons, Vol. VII
Faith
'The life that I now live in the flesh, I live by the faith of the Son of God.' Gal 2:20. The Spirit applies to us the redemption purchased by Christ, by working faith in us. Christ is the glory, and faith in Christ the comfort, of the gospel. What are the kinds of faith? Fourfold: (1.) An historical or dogmatic faith, which is believing the truths revealed in the Word, because of divine authority. (2.) There is a temporary faith, which lasts for a time, and then vanishes. Yet has he no root in himself, …
Thomas Watson—A Body of Divinity
The Johannine Writings
BY the Johannine writings are meant the Apocalypse and the fourth gospel, as well as the three catholic epistles to which the name of John is traditionally attached. It is not possible to enter here into a review of the critical questions connected with them, and especially into the question of their authorship. The most recent criticism, while it seems to bring the traditional authorship into greater uncertainty, approaches more nearly than was once common to the position of tradition in another …
James Denney—The Death of Christ
A Clearing-Up Storm in the Realm
(Revelation, Chapters vi.-viii.) "God Almighty! King of nations! earth Thy footstool, heaven Thy throne! Thine the greatness, power, and glory, Thine the kingdom, Lord, alone! Life and death are in Thy keeping, and Thy will ordaineth all: From the armies of Thy heavens to an unseen insect's fall. "Reigning, guiding, all-commanding, ruling myriad worlds of light; Now exalting, now abasing, none can stay Thy hand of might! Working all things by Thy power, by the counsel of Thy will. Thou art God! …
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation
Some Helps to Mourning
Having removed the obstructions, let me in the last place propound some helps to holy mourning. 1 Set David's prospect continually before you. My sin is ever before me' (Psalm 51:3). David, that he might be a mourner, kept his eye full upon sin. See what sin is, and then tell me if there be not enough in it to draw forth tears. I know not what name to give it bad enough. One calls it the devil's excrement. Sin is a complication of all evils. It is the spirits of mischief distilled. Sin dishonours …
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12
The Water of Life;
OR, A DISCOURSE SHOWING THE RICHNESS AND GLORY OF THE GRACE AND SPIRIT OF THE GOSPEL, AS SET FORTH IN SCRIPTURE BY THIS TERM, THE WATER OF LIFE. BY JOHN BUNYAN. 'And whosoever will, let him take the water of life freely.'--Revelation 22:17 London: Printed for Nathanael Ponder, at the Peacock in the Poultry, 1688. ADVERTISEMENT BY THE EDITOR. Often, and in every age, the children of God have dared to doubt the sufficiency of divine grace; whether it was vast enough to reach their condition--to cleanse …
John Bunyan—The Works of John Bunyan Volumes 1-3
Sundry Sharp Reproofs
This doctrine draws up a charge against several sorts: 1 Those that think themselves good Christians, yet have not learned this art of holy mourning. Luther calls mourning a rare herb'. Men have tears to shed for other things, but have none to spare for their sins. There are many murmurers, but few mourners. Most are like the stony ground which lacked moisture' (Luke 8:6). We have many cry out of hard times, but they are not sensible of hard hearts. Hot and dry is the worst temper of the body. Sure …
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12
The Baptist's Inquiry and Jesus' Discourse Suggested Thereby.
(Galilee.) ^A Matt. XI. 2-30; ^C Luke VII. 18-35. ^c 18 And the disciples of John told him of all these things. ^a 2 Now when John had heard in the prison the works of Christ, he sent by his disciples ^c 19 And John calling unto him two of his disciples sent them unto the Lord [John had been cast into prison about December, a.d. 27, and it was now after the Passover, possibly in May or June, a.d. 28. Herod Antipas had cast John into prison because John had reproved him for taking his brother's wife. …
J. W. McGarvey—The Four-Fold Gospel
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