Ruth 3:3
Therefore wash yourself, put on perfume, and wear your best clothes. Go down to the threshing floor, but do not let the man know you are there until he has finished eating and drinking.
Sermons
Washed, Anointed, and ClothedC. F. Hall.Ruth 3:3
Boaz is an example of a thorough man of business. He was wont himself to see to it that the land was well tilled and well reaped. He was personally acquainted with the laborers. He even noticed the gleaners. He watched the reaping. He superintended the winnowing. He slept on the winnowing-floor, to protect his corn from the designs of robbers.

I. A RELIGIOUS MAN IS BOUND TO ATTEND TO THE CALLING HE EXERCISES. Whether a landowner, a farmer, a merchant, a tradesman, or a professional man, he ought to give his attention to his occupation, and not to neglect his own business to be a meddler in that of others. His business is thus more likely to prosper, and his example to younger men will be influential and beneficial.

II. AN EMPLOYER OF LABOR IS BOUND TO STUDY THE WELFARE OF HIS SERVANTS. The present state of society is very different from that in the time of Boaz. Society is less patriarchal, and more democratic. But there is still room, both in the household and in commercial and agricultural and manufacturing life, for the exercise of wise and kindly supervision over those who are employed to labor.

III. DILIGENCE IN BUSINESS PROCURES A MAN MANY ADVANTAGES. It is foolish to despise wealth, though it is easy to over-estimate it. From the narrative it is clear that the wealth of Boaz enabled him to secure a charming and virtuous wife, gave him great consideration amongst his neighbors and fellow-townsmen. If a man neglects the opportunity of acquiring property in order to pursue learning, or to do good, he deserves respect; but if from sloth and heedlessness, he is despised. Wealth is good if it be used for good purposes- for the education of children, for the encouragement of learning and virtue, for the well-being of the people at large. - T.







Wash thyself, therefore, and anoint thee, and put thy raiment upon thee.
Need we explain this washing, anointing, and clothing? Need we point to the only fountain for sin? Need we say that the holy anointing oil, which consecrates the believer in Jesus a priest and king unto God, is His own blessed Spirit? Must we define the raiment to be that robe of Divine and human righteousness combined wherewith each soul is invested which rejects its own filthy rags?

(C. F. Hall.)

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