(1) for what he is in his own glorious nature;

(2) for what he is in the ordering of his gracious providences;

(3) for what he is in covenant relations with his people.

Whether we are finding pleasure in the thought of God is one of the surest and best tests of our religion. In the verse before us, our joy in God and praise of God are demanded on two very sufficient and suggestive grounds.

I. GOD'S PRESENT PLEASURE IN HIS PEOPLE. That ought to be a constant pleasure and joy to us. It is not only that he cares for us - that may be but a cold consideration. It is not only that he loves us - we may feel almost lost among the many whom he loves. It is that he finds pleasure in us, and that necessarily involves some form of personal relations. But what can there possibly be in us in which God can find personal pleasure?

1. We are to him as children.

2. We are the objects of his great redemption. (Illustrate by the interest of a doctor in his patient.)

3. We may reflect his image. There is a strange pleasure in discovering our characteristic self in another person.

4. We may lean upon his grace. And there is great pleasure felt by the good man in simply being relied on. What gave Christ his pleasure in his disciples? Take home the thought of God's pleasurable interest in us, and then see under what obligations we lie never to spoil his pleasure, but do all we can to increase it.

II. GOD'S FUTURE PURPOSE FOR HIS PEOPLE. HIS pleasure in them makes him work for them. And those for whom he works are indicated by their chief characteristic-meekness. "I will beautify the meek." For such God has:

(1) Salvation in its fullest, deepest senses.

(2) Help for every emergency, constant as their need, and adapted to it in its ever-varying forms.

(3) Final emancipation from the evil which has been all along marring and spoiling our beauty. Illustrate how beauty returns when encroaching and enfeebling disease is at last mastered and dismissed. It is important to dwell on the point - that the salvations of God which are going on in us and for us, because he takes pleasure in us, are adornments to the Christian. God's grace to him and in him tends to "beautify him." It may be shown how they tend to beautify

(1) his very face;

(2) his character; and

(3) his relationships. What, then, will be our beauty in the sight of God when his salvation work in us is fully complete? - R.T.

1. Because they are separated. Not the world, or the god of this world, but the God who made and redeemed them, is their Master and Lord; God's service is their service; God's will is their law; God's Word is their rule.

2. Because they are sanctified. By the belief of the truth as it is in Jesus their eyes are turned away from viewing vanities, and are turned towards holy objects of contemplation.

II. THEIR HONOUR. "In glory."

1. The state of glory. Heaven — eternal rest, but not inaction.

2. The place of glory. The holy city is all glorious, "having the glory of God," within, above, and around. Its sky is ever cloudless, its light is ever clear, its sun never sets, and its day never ends.

3. The society of glory.

4. An eternity of glory.

III. THEIR JOYFULNESS.

1. Wholly joyful.

2. All joyful.

3. Ever joyful.

(G. Robson.)