He executes justice for the oppressed and gives food to the hungry. The LORD sets the prisoners free, Sermons
Herein is a marked contrast between Jehovah, the God of revelation, and all the gods which men have of themselves created. Man always imagines his supreme God as quiescent, impassive, eternally still. Revelation presents to us God as ceaselessly active, never still, everywhere working. All creation, involving sustenance, involves the constant energy and enterprise of God. Brahma is the infinitely silent one. The figures of a Buddha embody the perfection of listlessness and indifference. The Lord Jesus Christ gave us our primal and essential thought of God when he said, "My Father worketh hitherto, and I work." I. MAN IS SURROUNDED WITH THE ACTIVITIES OF EVIL. More than surrounded, for there is the more serious activity of evil within him. What has to be taken into full account is that evil is a ceaselessly and energetically active force. That truth is embodied for us in the description of evil as "a roaring lion, walking about, seeking whom he may devour." It is on account of that activity that we are bidden to "watch" When men sleep, the enemy is active, and goes sowing tares in their fields. One thing often surprises men. Temptation takes them at unawares; sometimes in their times of conscious strength, sometimes when they are unconscious of their weakness. Morning, noon, and night we have to take account of ever-active evil. II. MAN NEEDS THE ASSURANCE OF THE SUPERIOR ACTIVITY OF GOD, illustrated by the way in which this need was felt by Persians, and met by Zoroaster, who taught the superior activity of Ormuzd over Ahriman - a superior activity which assured a continuous as well as a final triumph. This psalm brings on us an answering impression of the activity of our good God. And it is an activity (1) in the sphere of the things that affect man, and (2) in man himself. For it is the chief charm of the activity of God that we may think of it as the sanctifying activity of the Holy Spirit, who "dwelleth with us and in us," - R.T. The Lord looseth the prisoners. There are five famous titles of God here. I. EMANCIPATOR. He looseth those in mental, moral, and spiritual bondage. II. ILLUMINATOR. The Lord has opened the eyes of many a man who could not see himself, and so proved how blind he was; and could not see the Lord, and so showed still more how blind he was. The Lord has given the inner sight to many a man who was without spiritual understanding, to whom the Gospel seemed a great mystery, of which he could make neither head nor tail. III. COMFORTER. He "raiseth them that are bowed down" with — 1. Bereavement. 2. The burdens of life. 3. Inward distress. 4. A sense of sin. IV. REWARDER. He "loveth the righteous" — with a love of complacency, communion, favour, and honour. V. PRESERVER. 1. He "preserveth the strangers." Father is dead, mother is dead, friends are all gone, and even in the very village where you were born you are a stranger; come along, your God is not dead, your Saviour liveth: "The Lord preserveth the stangers." 2. "He relieveth the fatherless and widow." If you turn to the first books of the Bible, you will see there God's great care of the fatherless and the widow. Who had the tithes? Well, the Levites; but also the poor, and the stranger, and the fatherless, and the widow (Deuteronomy 14:28; Deuteronomy 26:12). Now, then, you who feel like widows, you who have lost your joy and earthly comfort, you who feel like the fatherless, and cry, "No man careth for my soul," oh, may the sweet Spirit of the Lord entice you to come to Him. () Liberty — a free country! Those are words dear to us all. We love and honour the memory of those who in the old days fought for England's freedom, We read with pride of the Swiss hero who flung himself upon the Austrian spears and made a way for liberty. But what shall we say of Jesus, who gives us the truest liberty, whose service is perfect freedom, who loosest men out of prison? There are few words which have been more misused than that word liberty. Well might the French woman, victim of the Revolution, point to the Statue of Freedom, as she came to die upon the scaffold, and say, "O Liberty, how many crimes have been committed in thy name!" "Truly," says one of our great preachers, "there are two freedoms — the false, where a man is free to do what he likes; the true, where a man is free to do what he ought." "The Lord looseth men out of prison." He looseth out of the hard prison of the ancient law, and setteth our feet in the large room of grace, and bringeth us into a wealthy place. He looseth out of the prison of sin and death, the prison of the curse. He who went down into Hades, and preached to the spirits of the fathers in prison, hath broken for us the gates of brass, and smitten the bars of iron in sunder. Are there none of us who are prisoners — captives and slaves to our own bad passions, our own undisciplined will, evil habits of our own making? If so, and if we have the will to be free, Jesus, the Liberator, will loose us, even though we be in the innermost prison of sin, and our feet made fast in the stocks of evil habits. But we shall never be free till we know that we are in prison, till we feel the chain. The young man following his own lusts and pleasures, walking in his own way, talks to us of his freedom; he knows not that he is a prisoner, and so he will not cry to the Lord to set him free. () People Jacob, PsalmistPlaces JerusalemTopics Bread, Cause, Crushed, Executes, Executeth, Free, Frees, Gives, Giveth, Giving, Hungry, Judgment, Justice, Looseth, Makes, Oppressed, Prisoners, Rights, SetsOutline 1. The Psalmist vows perpetual praises to God 3. He exhorts not to trust in man 5. God, for his power, justice, mercy, and kingdom, is only worthy to be trusted
Dictionary of Bible Themes Psalm 146:7 5341 hunger 5344 imprisonment 5461 prisoners Psalm 146:7-9 1075 God, justice of 1330 God, the provider 8792 oppression, God's attitude Library Concerning Continence Also Itself Hath it not Been Most Openly Said... 43. Concerning continence also itself hath it not been most openly said, "And when I knew that no one can be continent unless God give it, this also itself was a part of wisdom, to know whose gift it was?" [2177] But perhaps continence is the gift of God, but wisdom man bestows upon himself, whereby to understand, that that gift is, not his own, but of God. Yea, "The Lord maketh wise the blind:" [2178] and, "The testimony of the Lord is faithful, it giveth wisdom unto little ones:" [2179] and, "If … St. Augustine—Of Holy Virginity. Rest for the Weary Come unto me, all ye that labour and are heavy laden, and I will give you rest. W hich shall we admire most -- the majesty, or the grace, conspicuous in this invitation? How soon would the greatest earthly monarch be impoverished, and his treasures utterly exhausted, if all, that are poor and miserable, had encouragement to apply freely to him, with a promise of relief, fully answerable to their wants and wishes! But the riches of Christ are unsearchable and inexhaustible. If millions and millions … John Newton—Messiah Vol. 1 Appendix xiv. The Law in Messianic Times. THE question as to the Rabbinic views in regard to the binding character of the Law, and its imposition on the Gentiles, in Messianic times, although, strictly speaking, not forming part of this history, is of such vital importance in connection with recent controversies as to demand special consideration. In the text to which this Appendix refers it has been indicated, that a new legislation was expected in Messianic days. The ultimate basis of this expectancy must be sought in the Old Testament … Alfred Edersheim—The Life and Times of Jesus the Messiah Third Sunday after Trinity Humility, Trust, Watchfulness, Suffering Text: 1 Peter 5, 5-11. 5 Likewise, ye younger, be subject unto the elder. Yea, all of you gird yourselves with humility, to serve one another: for God resisteth the proud, but giveth grace to the humble. 6 Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time; 7 casting all your anxiety upon him, because he careth for you. 8 Be sober, be watchful: your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour: 9 whom withstand stedfast … Martin Luther—Epistle Sermons, Vol. III "The Truth. " Some Generals Proposed. That what we are to speak to for the clearing and improving this noble piece of truth, that Christ is the Truth, may be the more clearly understood and edifying, we shall first take notice of some generals, and then show particularly how or in what respects Christ is called the Truth; and finally speak to some cases wherein we are to make use of Christ as the Truth. As to the first. There are four general things here to be noticed. 1. This supposeth what our case by nature is, and what we are all … John Brown (of Wamphray)—Christ The Way, The Truth, and The Life Psalms The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius … John Edgar McFadyen—Introduction to the Old Testament Links Psalm 146:7 NIV Psalm 146:7 NLT Psalm 146:7 ESV Psalm 146:7 NASB Psalm 146:7 KJV
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