I. CHRISTIANS ARE LIGHTS. Such was their appearance in St. Paul's time. It was a dark age for the world. Old faiths were lost; horrible vices overshadowed society; gloom settled down on the most thoughtful minds. In this spiritual midnight the Christians appear like stars, each with the light of truth and goodness. A similar position always belongs of right to Christian men and women,

1. The light that comes with Christ is not confined to him. He is first of all the Light of the world. But through him his disciples, reflecting his light, become also the light of the world (Matthew 5:14).

2. This light is not diffused through the atmosphere as a vague radiance. It is focused and concentrated in Christian men and women. The truth influences the world through the persons who hold it.

3. This light is in individuals. It, is not the general illumination of the Church, but the particular light of each Christian, that enlightens the world. Every Christian is a distinct luminary.

II. CHRISTIANS ARE LIGHTS BECAUSE THEY HOLD FORTH THE WORD OF LIFE. They do not shine in their own goodness, nor merely to spread abroad their own notions. They are the lamps; God's truth is the flame. Christians, then, like the Jews of old, have the custody of "the oracles of God;" but not merely in the literal sense of possessing the Bible. Rather they declare and interpret the truth of revelation by manifesting the character and power of it in their own lives. The truth thus revealed is a word of life. It is a vital truth, the secret of the Christian life, the promise of life to the world.

III. THE CHRISTIAN LIGHTS ARE SEEN BY THE WORLD. "Ye are seen as lights in the world." It is our duty to let our light shine, not to hide it under a bushel. The Church exists for the good of the world. She receives light that she may give it to the people that sit in darkness. This is the most effectual way of commending the Word of life to the world. Moreover, whether we shine well or ill, the eye of the world is upon us.

IV. THE CHARACTER OF CHRISTIANS DETERMINES THEIR EFFECTIVENESS AS LIGHTS IN THE WORLD. The Church has made too much of orthodoxy to the neglect of goodness. We may have the best oil, and yet, if the lamp be out of order, the flame will flicker painfully, and if the glass be foul, the light will be dull. Christians may have the pure Word of life within them, but they will only hold it forth clearly to the world when the lamp is trim and the glass clean - when their own life is healthy and no earthly-mindedness checks the outflow of the Divine radiance. Nothing is more fatal to the clear shining of the Christian light than quarrels among Christians (ver. 14). Love in the Church is an essential condition of light in the world. - W.F.A.

The gospel is here thus called (John 6:68; Acts 5:20), because —

I.BY IT WE ARE BORN INTO A NEW LIFE (1 Peter 1:23).

II.It is THE POWER OF GOD UNTO SALVATION (2 Corinthians 2:16).

III.THEREIN CHRIST, WHO IS OUR LIFE, IS OFFERED TO US.

IV.IT IS A LANTERN TO OUR FEET TO LEAD US TO ETERNAL LIFE.

(H. Airay, D. D.)

I. IS THE WORD OF LIFE; it reveals, promises, communicates life.

II. MUST BE HELD FORTH by every believer, by word and example, for his own credit, the world's benefit, God's glory.

(J. Lyth, D. D.)

I. THE CHARACTER OF THE GOSPEL. It is the word of life, because —

1. It unfolds the certainty of a blessed immortality. Reason has nothing to report except speculations and probabilities; as witness the conclusions of Socrates and Cicero. The gospel brings life and immortality to light.

2. It exhibits Christ who is essential life Himself, the Author of life natural, spiritual, and eternal. Hence He is called "The Life;" and "He that hath the Son hath life," implying previous "death in trespasses and sins." By faith the believer "passes from death unto life."

3. It is the instrument of the Spirit in communicating life. "Of His own will begat He us," etc., "born not of corruptible seed," etc. It is also the means of sustaining life and maturing it.

II. THE MANNER OF ITS EXHIBITION. Holding it forth. What the lighthouse is to the mariner the gospel is to a dark world.

1. Ministers are bound to hold it forth to their congregations as the only sure ground of hope, and adequate means of salvation. Can they with this in their hands amuse them with other topics, or inculcate a lifeless morality?

2. Christians are individually and collectively to hold it forth in their lives for the instruction of mankind. Men are unable to judge of any system save by its practical effects, and few will fail to appreciate a holy life.

3. Our country is bound to hold it forth to heathen nations.

(D. Ruell.)

I. BE SURE THAT YOU HAVE THE TRUTH. You cannot hold forth what you do not possess. Business to be honest must have actual stock or capital. Our commercial and agricultural circles have been and are now disturbed by gambling in "deals" and "futures." Thousands of barrels of oil that never existed, and millions of bushels of grain that never were harvested, have been made the basis of mere speculation. Mortgage and ruin have overtaken multitudes in this illegitimate traffic. There is a godless spiritualism, a Christless Unitarianism, and a Scriptureless "new theology," which, however curious they may be, have no breath or life in them for a hungry soul. You might as well send a starving man to a bucket shop for bread as to satisfy your soul with such speculations. The wife of Abraham made cakes for the angels. There have been improvements in bread making since Sarah's day, but nobody yet has been able to make bread without flour. You must have the grain to begin with, and so you must have the truth, the bread of life, before you attempt to feed the famine of the soul.

II. BE SURE THAT YOU HAVE IT UNADULTERATED. Commissions have discovered food adulterations. Innutritious if not poisonous matter has been mixed with wholesome flour, cheapening and degrading it. So the truth has been vitiated by a mixture of philosophy, tradition, etc. It fails to nourish starving souls. The best test of purity is its effect on your own life. Daniel tested the wholsomeness of his coarse pulse, and showed a fairer hue than those who fed on royal dainties.

III. BE SURE THAT YOU YOURSELVES ARE LIVING EPISTLES OF WHAT YOU INTELLECTUALLY HOLD. It is not the printed book that does the work, but the truth which has become the vital texture of your soul. We have a revised version of the Bible for which we are thankful, but every Christian should be a new transcript, a walking word of God. A military man sees at a glance whether a soldier has been trained under old or new schools. Men are not slow to detect whether or not you have been trained by Christ.

IV. HOW TO HOLD THE TRUTH.

1. Not as the miser holds his gold, but hold to give. The merchant gets to give. He is ruined if he cannot sell, and his goods are left to spoil. We ought to be as anxious to disperse as to acquire.

2. Lovingly. Tact is needed in business. Anybody can buy, but to sell is another thing. I once asked a salesman why he was so talkative to one customer and so taciturn to another, and he said that he had always studied character, and knew very quickly how to handle men.

3. Constantly. Notice the present participle in the text, and the continuous action implied. You cannot cover up the Christian character and live. It must have breath. In descending into deep wells, men first lower a candle. If it goes out, they know that death damps are there. No sane person would risk asphyxia. There are places in which no Christian ought to risk himself, because death is there. He will not go to drinking saloons, and other places I need not mention. It is not the darkness there that harms, any more than in the deep well, but it is the death damps!

4. Have confidence in the Word as God's own message. It is His Word. He will give it success. He ordered the serpent of brass. It mattered not about the pole, whether it were rough or smooth, crooked or straight, large or small, low or high, so that the people could see it. All men had to do was just to look and live. A man once kept on his parlour mantel an ugly oyster shell. When asked why that incongruous thing was there, he told the story of his earlier years. He was a diver. Once he saw a shell in which was held a bit of paper. He took it to the surface, carried it home, deciphered it, and found it a part of a gospel tract. It was blessed to his salvation. The shell was reverently preserved, because it had silently "held forth the word of life" to him who had long neglected the appeals from human lips.

(A. Blackburn, D. D.)

I. IT IS YOUR BUSINESS TO HOLD FORTH THE WORD OF LIFE. Your work on earth is not done when you have saved yourself from an untoward generation. You have to hold your lamps as far in as you can into the dark mass around. God does not call you to a timid, fugitive, skulking piety; a religion which has to lock its doors and bar its windows. There is a part of it which has to do with this. Our lamp must be kindled, trimmed, and fed, in secret. But the office of the lamp is to shine.

II. BY WHAT MEANS?

1. By example. Let men see how you live. No one can set limits to the operation of a consistent example. Men are never too old or too young to be struck by it.

2. By sympathy. There is a dry, cold, harsh, stern, mode of expressing the truth; and there is a repulsive, ungenial, precise, stiff, sort of example which never leads men, seeing its good works, to glorify God. Let a man, a child, see that you feel for him and with him in his poverty or sorrow, and not as a superior might do, but as one compared with infirmity.

III. PRACTICAL COUNSELS. Much is lest in spiritual as well as in worldly things, by too vague and discursive an aim. As long as we think generally of shining as lights in the world there will be something of unreality in the conception. Let us make the matter more practical by narrowing the bounds.

1. Begin with the home. Is all right there? Remember that those within your own doors see you as none else can.

2. Let each one have a few poor persons to whom he will steadily set himself to carry the word of life.

(Dean Vaughan.)

I. WHAT IS MEANT BY HOLDING FORTH THE WORD OF LIFE. As a standard bearer holds out an ensign to direct the march or animate the attack; as a man who holds forth a clear light in the midst of darkness to illuminate the path and direct the steps of travellers; as the fires which were kept burning at the entrance of harbours to direct ships into port, so are Christians to hold forth the light of life. It is to be held forth in —

1. Its great and distinguishing doctrines. These are the nerves and sinews of the Word. They must be understood intelligently, and defended valiantly. "Be always ready to give an answer for the hope that is in you."

2. In its peculiar spirit. This distinguishes the gospel from every other religious system. It is a spirit of love to God and man (ver. 5).

3. In its practice. The imitation of Christ, obedience, self-denial.

4. Eminently, conspicuously.

II. MOTIVES TO ENFORCE THIS DUTY.

1. The nature and design of the gospel demand this.

2. This is the best means of high Christian attainment.

3. This is the most effective means of usefulness.

(J. Hanes, D. D.)

When I was a young student, I breakfasted with Caesar Malan at Dr. John Brown's. When the doctor told him that I was a young student of divinity, he said to me, "Well, my young friend, see that you hold up the lamp of truth to let the people see. Hold it up and trim it well. But remember this: You must not dash the lamp in people's faces, that would not help them to see." How often have I remembered these words! They have often been of use to me.

(Dr. Morison.)

At the head of New York Harbour stands a colossal statue of Liberty, a gift from France to America. At night the outstretched hand of the figure holds forth a magnificent display of the electric light, which guides the ships to a safe anchorage. What that statue is to New York Harbour Christians are to the world. They must hold forth the word of life.

(R. Brewin.)

Some years ago I went to see the lighthouse, which, standing on Dunnet Head — the Cape Orcus of the Romans — guards the mouth of Pentland Firth. On ascending the tower, I observed the thick plate glass windows of the lanthorn cracked — starred in a number of places. I turned to the keeper for an explanation. It appears that it is done by stones flung up by the sea. The wave, on being thrown forward against the cliff, strikes it with such tremendous force as to hurl the loose stones at its base right up to the height of three hundred feet. So are the great light bearers, by the exposure of their position, and, in spite of the elevation of their characters, liable to be cracked and starred by the violence of the world.

(T. Guthrie, D. D.)

As in the world a fine and fruitful flock is the riches of the shepherd, an honest and well conducted family the joy and honour of the father, a happy and flourishing state the strength and glory of the prince; so also in the kingdom of Jesus Christ, a holy and blessed Church, abounding in the fruits of righteousness, is the crown, the joy, and the triumph of its pastors.

(J. Daille)

Epaphroditus, Paul, Philippians, Thessalonians, Timotheus, TimothyPhilippiBoast, Christ, Christ's, Didn't, Effect, Fast, Forth, Glory, Holding, Labor, Labored, Labour, Laboured, Message, Nothing, Offering, Order, Proud, Race, Reason, Regard, Rejoice, Rejoicing, Run, Running, Toil, Vain, Whereof1. Paul exhorts them to unity, and to all humbleness of mind, by the example of Christ's humility;
12. to a careful proceeding in the way of salvation, that they be as lights to a wicked world,
16. and comforts to him their apostle, who is now ready to be offered up to God.
19. He hopes to send Timothy to them, and Epaphroditus also.

Philippians 2:16

     2224   Christ, the Lord
     8110   athletics
     8140   prize
     8820   self-confidence

Philippians 2:14-16

     5178   running
     5694   generation

Philippians 2:15-16

     7027   church, purpose

Notes on the Second Century
Page 94. Line 9. The Book of ---- The reference here is to the apocryphal Wisdom of Solomon xiii. 1-5. Page 104. Med. 33. As originally written this Meditation commenced thus: Whether the sufferings of an. Angel would have been meritorious or no I will not dispute: but'---- And the following sentence, which comes after the first, has also been crossedout: So that it was an honour and no injury to be called to it: And so great an honour that it was an ornament to God himself, and an honour even to …
Thomas Traherne—Centuries of Meditations

January 17. "It is God which Worketh in You" (Phil. Ii. 13).
"It is God which worketh in you" (Phil. ii. 13). God has not two ways for any of us; but one; not two things for us to do which we may choose between; but one best and highest choice. It is a blessed thing to find and fill the perfect will of God. It is a blessed thing to have our life laid out and our Christian work adjusted to God's plan. Much strength is lost by working at a venture. Much spiritual force is expended in wasted effort, and scattered, indefinite and inconstant attempts at doing good. …
Rev. A. B. Simpson—Days of Heaven Upon Earth

April 28. "For it is God which Worketh in You" (Phil. Ii. 13).
"For it is God which worketh in you" (Phil. ii. 13). Sanctification is the gift of the Holy Ghost, the fruit of the Spirit, the grace of the Lord Jesus Christ, the prepared inheritance of all who enter in, the greatest obtainment of faith, not the attainment of works. It is divine holiness, not human self-improvement, nor perfection. It is the inflow into man's being of the life and purity of the infinite, eternal and Holy One, bringing His own perfection and working out His own will. How easy, how …
Rev. A. B. Simpson—Days of Heaven Upon Earth

July 11. "For it is God which Worketh in You" (Phil. Ii. 13).
"For it is God which worketh in you" (Phil. ii. 13). A day with Jesus. Let us seek its plan and direction from Him. Let us take His highest thought and will for us in it. Let us look to Him for our desires, ideals, expectations in it. Then shall it bring to us exceeding abundantly above all that we can ask or think. Let Him be our Guide and Way. Let us not so much be thinking even of His plan and way as of Him as the Personal Guide of every moment, on whom we constantly depend to lead our every step. …
Rev. A. B. Simpson—Days of Heaven Upon Earth

November 30. "In Lowliness of Mind Let Each Esteem Other Better than Themselves" (Phil. Ii. 3).
"In lowliness of mind let each esteem other better than themselves" (Phil. ii. 3). When the apostle speaks of "the deep things of God," he means more than deep spiritual truth. There must be something before this. There must be a deep soil and a thorough foundation. Very much of our spiritual teaching fails, because the people to whom we give it are so shallow. Their deeper nature has never been stirred. The beatitudes begin at the bottom of things, the poor in spirit, the mourners, and the hungry …
Rev. A. B. Simpson—Days of Heaven Upon Earth

May 28. "He Humbled Himself" (Phil. Ii. 8).
"He humbled Himself" (Phil. ii. 8). One of the hardest things for a lofty and superior nature is to be under authority, to renounce his own will, and to take a place of subjection. But Christ took upon Him the form of a servant, gave up His independence, His right to please Himself, His liberty of choice, and after having from eternal ages known only to command, gave Himself up only to obey. I have seen occasionally the man who was once a wealthy employer a clerk in the same store. It was not an …
Rev. A. B. Simpson—Days of Heaven Upon Earth

June 6. "He Emptied Himself" (Phil. Ii. 8, R. V. ).
"He emptied Himself" (Phil. ii. 8, R. V.). The first step to the righteousness of the kingdom is "poor in spirit." Then the next is a little deeper, "they that mourn." Because now you must get plastic, you must get broken, you must get like the metal in the fire, which the Master can mould; and so, it is not enough to see your unrighteousness, but deeply to feel it, deeply to regret it, deeply to mourn over it, to own it not a little thing that sin has come into your life. And so God leads a soul …
Rev. A. B. Simpson—Days of Heaven Upon Earth

Palm Sunday
Text: Philippians 2, 5-11. 5 Have this mind in you, which was also in Christ Jesus: 6 who, existing in the form of God, counted not the being on an equality with God a thing to be grasped, 7 but emptied himself, taking the form of a servant, being made in the likeness of men; 8 and being found in fashion as a man, he humbled himself, becoming obedient even unto death, yea, the death of the cross. 9 Wherefore also God highly exalted him, and gave unto him the name which is above every name; 10 that …
Martin Luther—Epistle Sermons, Vol. II

Work Out Your Own Salvation
Work out your own salvation with fear and trembling, 13. For it is God which worketh in you both to will and to do of His good pleasure.'--PHIL. ii. 12, 13. 'What God hath joined together, let no man put asunder!' Here are, joined together, in the compass of one practical exhortation, the truths which, put asunder, have been the war-cries and shibboleths of contending sects ever since. Faith in a finished salvation, and yet work; God working all in me, and yet I able and bound to work likewise; …
Alexander Maclaren—Expositions of Holy Scripture

A Willing Sacrifice
'That I may have whereof to glory in the day of Christ, that I did not run in vain neither labour in vain. 17. Yea, and if I am offered upon the sacrifice and service of your faith, I joy, and rejoice with you all. 18. And in the same manner do ye also joy, and rejoice with me.'--PHIL. ii. 16-18 (R.V.). We come here to another of the passages in which the Apostle pours out all his heart to his beloved Church. Perhaps there never was a Christian teacher (always excepting Christ) who spoke more about …
Alexander Maclaren—Expositions of Holy Scripture

A Plea for Unity
'If there is therefore any comfort in Christ, if any consolation of love, if any fellowship of the Spirit, if any tender mercies and compassions, 2. Fulfil ye my joy, that ye be of the same mind, having the same love, being of one accord, of one mind; 3. Doing nothing through faction or through vainglory, but in lowliness of mind each counting other better than himself; 4. Not looking each of you to his own things, but each of you also to the things of others.'--PHIL. ii. 1-4 (R.V.). There was much …
Alexander Maclaren—Expositions of Holy Scripture

Copies of Jesus
'Do all things without murmurings and disputings; 15. That ye may be blameless and harmless, children of God without blemish in the midst of a crooked and perverse generation, among whom ye are seen as lights in the world, 16. Holding forth the word of life.'--PHIL. ii. 14-16 (R.V.). We are told by some superfine modern moralists, that to regard one's own salvation as the great work of our lives is a kind of selfishness, and no doubt there may be a colour of truth in the charge. At least the meaning …
Alexander Maclaren—Expositions of Holy Scripture

Paul and Timothy
'But I hope in the Lord Jesus to send Timothy shortly unto you, that I also may be of good comfort, when I know your state. 20. For I have no man like-minded, who will care truly for your state. 21. For they all seek their own, not the things of Jesus Christ. 22. But ye know the proof of him, that, as a child serveth a father, so he served with me in furtherance of the gospel. 23. Him therefore I hope to send forthwith, so soon as I shall see how it will go with me: 24. But I trust in the Lord that …
Alexander Maclaren—Expositions of Holy Scripture

Paul and Epaphroditus
'But I counted it necessary to send to you Epaphroditus, my brother and fellow-worker and fellow-soldier, and your messenger and minister to my need. 26. Since he longed after you all, and was sore troubled, because ye had heard that he was sick. 27. For indeed he was sick nigh unto death: but God had mercy on him; and not on him only, but on me also, that I might not have sorrow upon sorrow. 28. I have sent him therefore the more diligently, that, when ye see him again, ye may rejoice, and that …
Alexander Maclaren—Expositions of Holy Scripture

The Descent of the Word
'Have this mind in you which was also in Christ Jesus: 6. Who, being in the form of God, counted it not a prize to be on an equality with God, 7. But emptied Himself, taking the form of a servant, being made in the likeness of men; 8. And being found in fashion as a man, He humbled Himself, becoming obedient even unto death, yea, the death of the cross.'--PHIL. ii. 5-8 (R.V.). The purpose of the Apostle in this great passage must ever be kept clearly in view. Our Lord's example is set forth as the …
Alexander Maclaren—Expositions of Holy Scripture

The Ascent of Jesus
'Wherefore also God highly exalted Him and gave unto Him the name which is above every name; 10. That in the name of Jesus every knee should bow, of things in heaven, and things on earth, and things under the earth; 11. And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.'--PHIL. ii. 9-11 (R.V.). 'He that humbleth himself shall be exalted,' said Jesus. He is Himself the great example of that law. The Apostle here goes on to complete his picture of the Lord …
Alexander Maclaren—Expositions of Holy Scripture

July the Fourth Emptying Oneself
"He emptied Himself." --PHILIPPIANS ii. 1-11. In Mr. Silvester Horne's garden a very suggestive scene was one day to be witnessed. A cricketer of world-wide renown was playing a game with Mr. Horne's little four-year-old son! And the fierce bowler "emptied himself," and served such gentle, dainty little balls that the tiny man at the wickets was not in the least degree afraid! And the Lord of glory "emptied Himself," fashioning Himself to our "low estate," and in His unspeakably gentle approaches …
John Henry Jowett—My Daily Meditation for the Circling Year

Your Own Salvation
We have heard it said by hearers that they come to listen to us, and we talk to them upon subjects in which they have no interest. You will not be able to make this complaint to-day, for we shall speak only of "your own salvation;" and nothing can more concern you. It has sometimes been said that preachers frequently select very unpractical themes. No such objection can be raised to-day, for nothing can be more practical than this; nothing more needful than to urge you to see to "your own salvation." …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

The Exaltation of Christ
I ALMOST regret this morning that I have ventured to occupy this pulpit, because I feel utterly unable to preach to you for your profit. I had thought that the quiet and repose of the last fortnight had removed the effects of that terrible catastrophe; but on coming back to the same spot again, and more especially, standing here to address you, I feel somewhat of those same painful emotions which well-nigh prostrated me before. You will therefore excuse me this morning, if I make no allusion to that …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856

Consolation in Christ
You will remember, my dear friends, that the Holy Spirit, during the present dispensation, is revealed to us as the Comforter. It is the Spirit's business to console and cheer the hearts of God's people. He does convince of sin; he does illuminate and instruct; but still the main part of his business lies in making glad the hearts of the renewed, in confirming the weak, and lifting up all those that be bowed down. Whatever the Holy Ghost may not be, he is evermore the Comforter to the Church; and …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 7: 1861

The Temper of Christ
PHILIPPIANS ii. 4. Let this mind be in you, which was also in Christ Jesus. What mind? What sort of mind and temper ought to be in us? St. Paul tells us in this chapter, very plainly and at length, what sort of temper he means; and how it showed itself in Christ; and how it ought to show itself in us. 'All of you,' he tells us, 'be like-minded, having the same love; being of one accord, of one mind. Let nothing be done through strife or vain-glory: but in lowliness of mind let each esteem others …
Charles Kingsley—The Good News of God

The Mind which was in Christ Jesus. Rev. George Wood.
"Let this mind be in you, which was also in Christ Jesus." PHILIPPIANS ii. 5. The Saviour left His followers an example that they should tread in His steps; and His example in everything that appertains to His human nature, is not only practicable but essential. We cannot imitate His power, or His wisdom, or His miracles, or His sufferings, or anything in which His Divine nature was manifested or employed; but we can imitate His meekness, His patience, His zeal, His self-denial, His superiority …
Knowles King—The Wesleyan Methodist Pulpit in Malvern

How to Keep Passion Week
(Preached before the Queen.) Philippians ii. 5-11. Let this mind be in you, which was also in Christ Jesus: who, being in the form of God, thought it not robbery to be equal with God: but made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: and being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross. Wherefore God also hath highly exalted him, and given him a name which is above every …
Charles Kingsley—Town and Country Sermons

2 Cor. Iii. 5
Not that we are sufficient of our selves, to think any things as of our selves: but our Sufficiency is of God. THE Apostle, in this Epistle, was led, by the cunning Management of some evil-minded Persons amongst the Corinthians, to asset his own Apostleship; and his own Right to be their Director and Instructor, as He had been the Founder of their Church, and of their Faith. But lest they should think that He boasted of himself above measure; as if from Him, considered by Himself, came all their …
Benjamin Hoadly—Several Discourses Concerning the Terms of Acceptance with God

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