Job 32:20
I must speak and find relief; I must open my lips and respond.
Sermons
The Refreshment of SpeechW.F. Adeney Job 32:20
The Voice of Juvenile Self-ConfidenceR. Green Job 32:1-22














Elihu will speak that he may be refreshed. Let us consider some of the ways in which this refreshment may be experienced.

I. THE SENSE OF RELIEF.

1. In utterance of what is strongly felt. It is difficult to restrain powerful emotions. Passion inspires speech. We long to tell out what burns in our hearts. Difficulty of utterance often arises from deadness of soul - often, but not always, for many of the best men have no facility of speech. Still, the surest road to eloquence is through emotion.

2. In confession of what is deeply distressing. It is hard to hide a dark secret. Criminals have been known to confess their evil deeds simply because they could not endure to keep silence about them. Great sorrows find relief in utterance. While the sufferer suppresses himself in stony grief his reason is in danger; let him weep and speak, and the worst anguish or his soul will find some relief. Prayer in great distress is not only appealing to God for help; it is also relieving the overburdened soul by utterance. It is much to be able to unbosom one's self to God, to open out sad secrets to Heaven.

II. THE EXERCISE OF POWER. No doubt the lower motive of desiring to feel his power was influencing Elihu, though he would have been too vain to have admitted it. Some people delight to hear the sound of their own voices. The importance and publicity of speaking before others is found to be attractive. When the speaker discovers that he can move an audience by his eloquence, a new fascination lays hold of him, and if he can influence by means of speech, he will find a pleasure in wielding so powerful an instrument. But there is great danger in all this, lest the speaker should idolize his own eloquence, and try to influence others merely for the sake of making them feel the weight of his utterance. It must be remembered that there is great. responsibility in speech. A hasty utterance may be followed by a long repentance, when the speaker will give worlds to recover his mischievous words.

III. THE ACHIEVEMENT OF GOOD. A good man will desire to speak for the profit of others. He who knows God's truth will long to declare it to others. So great a treasure is not to be hidden. For Christ's sake and for the world's sake it must be made known far and wide. The Christian should feel that a serious obligation is upon him to lead others to share in those privileges of the gospel which all need, and which are designed for all. St. Paul felt an awful necessity laid on him, and exclaimed, "Woe is unto me if I preach not the gospel!" (1 Corinthians 9:16). The lepers of Samaria felt that they would be guilty of a great sin if they feasted in the camp of the Syrians, and did not let the starving city know that there was abundance of good outside the gates (2 Kings 7:9). But nor only is it a duty to preach Christ; it is a great joy. The body may be wearied by the effort, but the soul will be refreshed. There is a cheering and invigorating influence in making truth known; this is greatest when the work is to bring the knowledge of God's love in Christ to sorrowing men and women. - W.F.A.

For I am full of matter.
Sainte-Beuve remarks that the great art in speech, as in military service, is to gather, maintain, and bring to bear at once the greatest number of forces. Some generals can manage but few men and some speakers can handle but one or two ideas. "There are writers who resemble Marshal Soubise: when he had all his troops gathered at his disposal he knew not what to do with them, and he dispersed them again that he might fight to better advantage. So I know of writers who, before writing, dismiss half their ideas because they can express them only one by one: it is pitiful. It shows that one is embarrassed by his very resources.".

People
Barachel, Elihu, Job
Places
Uz
Topics
Comfort, Lips, Mind, Mouth, Open, Refreshed, Refreshment, Relief, Reply, Speak
Outline
1. Elihu is angry with Job and his three friends
6. Because wisdom comes not from age, he excuses the boldness of his youth
11. He reproves them for not satisfying Job
16. His zeal to speak

Dictionary of Bible Themes
Job 32:17-20

     4548   wineskin

Library
"For they that are after the Flesh do Mind,"
Rom. viii. s 5, 6.--"For they that are after the flesh do mind," &c. "For to be carnally minded is death, but to be spiritually minded is life and peace." There are many differences among men in this world, that, as to outward appearance, are great and wide, and indeed they are so eagerly pursued, and seriously minded by men, as if they were great and momentous. You see what a strife and contention there is among men, how to be extracted out of the dregs of the multitude, and set a little higher
Hugh Binning—The Works of the Rev. Hugh Binning

Whether Prophecy Pertains to Knowledge?
Objection 1: It would seem that prophecy does not pertain to knowledge. For it is written (Ecclus. 48:14) that after death the body of Eliseus prophesied, and further on (Ecclus. 49:18) it is said of Joseph that "his bones were visited, and after death they prophesied." Now no knowledge remains in the body or in the bones after death. Therefore prophecy does not pertain to knowledge. Objection 2: Further, it is written (1 Cor. 14:3): "He that prophesieth, speaketh to men unto edification." Now speech
Saint Thomas Aquinas—Summa Theologica

The Sinner Arraigned and Convicted.
1. Conviction of guilt necessary.--2. A charge of rebellion against God advanced.--3. Where it is shown--that all men are born under God's law.--4. That no man hath perfectly kept it.--5. An appeal to the reader's conscience on this head, that he hath not.--6. That to have broken it, is an evil inexpressibly great.--7. Illustrated by a more particular view of the aggravations of this guilt, arising--from knowledge.--8. From divine favors received.--9. From convictions of conscience overborne.--10.
Philip Doddridge—The Rise and Progress of Religion in the Soul

Its Meaning
Deliverance from the condemning sentence of the Divine Law is the fundamental blessing in Divine salvation: so long as we continue under the curse, we can neither be holy nor happy. But as to the precise nature of that deliverance, as to exactly what it consists of, as to the ground on which it is obtained, and as to the means whereby it is secured, much confusion now obtains. Most of the errors which have been prevalent on this subject arose from the lack of a clear view of the thing itself, and
Arthur W. Pink—The Doctrine of Justification

Concerning Salutations and Recreations, &C.
Concerning Salutations and Recreations, &c. [1273] Seeing the chief end of all religion is to redeem men from the spirit and vain conversation of this world and to lead into inward communion with God, before whom if we fear always we are accounted happy; therefore all the vain customs and habits thereof, both in word and deed, are to be rejected and forsaken by those who come to this fear; such as taking off the hat to a man, the bowings and cringings of the body, and such other salutations of that
Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity

Tit. 2:06 Thoughts for Young Men
WHEN St. Paul wrote his Epistle to Titus about his duty as a minister, he mentioned young men as a class requiring peculiar attention. After speaking of aged men and aged women, and young women, he adds this pithy advice, "Young men likewise exhort to be sober-minded" (Tit. 2:6). I am going to follow the Apostle's advice. I propose to offer a few words of friendly exhortation to young men. I am growing old myself, but there are few things I remember so well as the days of my youth. I have a most
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

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