If I have walked in falsehood or my foot has rushed to deceit, Sermons
I. ITS CONCENTRATION ON CONDUCT. God sees Job's ways. He is not confined to the observation of external deeds, for he reads the hearts of men and he judges by the course of the inner life. Still, it is by a man's actions, including the internal actions, that God judges a man. What is of most concern to our great Master is how we exercise our will, what way we choose to walk in, how we shape our daily conduct. He cares little for our opinions and emotions, except in so far as these guide and influence our behaviour. If, then, God values conduct chiefly, conduct should be of primary importance with us. Whatever other things we may be anxious about, our first anxiety should be to see that our ways are right. II. ITS ABSOLUTE THOROUGHNESS. Job speaks of God as counting all his steps. Therefore God takes note of every one of them. No false step can escape his notice. The little slip is not unseen by God. He sees us stumble when we do not fall, and observes how we stray for a brief time, even though we afterwards return to the right path. This truth has an encouraging side to it. God knows how many steps we have taken; therefore if the way is long and weary he has not forgotten us, and he can Rive us rest and strength. He knows how many steps we have yet to take; therefore he will give us a sufficient supply of grace, whether the road be long or short, and he will not expect more of us than the length or brevity of life permits. III. ITS PROMPTING MOTIVE. God does not watch as a spy, like Satan when he was eager to detect some weakness in Job in order to inform against him (Job 1:7-10); nor with any design of ruining, like Satan who now goes about as a roaring lion seeking whom he may devour (1 Peter 5:8); nor with cold curiosity, amusing himself with the frailties of his children; nor with merely judicial insight, seeking for truth and dealing fairly, but with no sympathy or interest in his creatures. God watches with the most profound interest - with the interest of love. His watchfulness is like that of the mother who bends over the cradle, carefully noting every changing symptom in her ailing child. IV. ITS ULTIMATE RESULTS. God does not watch for nothing. He is more than an inspector; he acts according to what he sees, and his watching is followed by his doing. 1. Sin cannot go unpunished. There is no eluding the eye of the great Watcher of men. The foolish notion that secrecy may find a door of escape is only a delusion when we have to deal with one who knows everything, to whom all secrets are open. 2. Need cannot suffer from neglect. The poor and suffering are forgotten among men, and miserable people drop out of sight after they have fallen into adversity, for great cities hide multitudes of unknown and solitary sufferers. Yet God counts every painful step in the path of disappointment, and as he knows all he will assuredly give the needful help. Because he saw the condition of men he provided for their recovery by redemption through the gift of his Son, - W.F.A.
The words of Job are ended. Running like a golden thread through all this vehement and passionate language, we have seen a vein of thought which has given this half-rebellious questioner a claim upon our sympathy, and which even had the book ended here, would have prevented thoughtful men from joining his opponents, and from abandoning the solitary and tortured sufferer to the reproaches of his friends, and to the condemnation of the future readers of this great controversy. His soul, ripened by the hot blast of cruel affliction, is being prepared for a step, a long step forward, in that progressive revelation of God Himself to man, given us in Holy Scripture. He sickens at the sight and sense of wrong, and clinging to the conviction that, in spite of all appearances, God must be just — juster than his friends, or his own creed, or his own experience have declared Him to be — he struggles to be true, at once to himself, to his conscience, and his God. He yearns for a clearer sight of, and a nearer approach to the Divine Being against whom, as seen in the insufficient light given him, he has launched so vehement an indictment, so terrible a flood of fervid and poetic wrath. And while he has no sure and certain hope of a life beyond the grave, such as was revealed to the world in Christ, yet his pathetic moans at the finality of death give place, once to a dim aspiration, and once and again to a more loud assertion of his conviction — bursting forth like a flash of light from his darkest mood — that even if he is to die, die in his misery and desolation, God will yet be his Goel, his Vindicator; that somehow, he knows not how, he shall even after the shock of death have sight of God, and have his wrongs redressed; and therefore that he who has once been so dear to Him, and who has fallen so low in this life, will not be left to be "of all men most miserable." And we have noticed how, in his description of his early life, he moves in a serene and lofty atmosphere, puts before us a moral standard of practice and even of thought which a Christian might be thankful to attain and realise And now, he and his friends are alike silent, silent but unconvinced. Neither the one side nor the other have won the adhesion of those against whom they argue. They cannot point to any guilt on Job's part. He cannot convince them of his innocence. Neither one side nor the other have, we cannot but feel, laid their hands upon the whole truth. Yet each has exhausted his store of arguments, shot his arrows, and emptied his quiver. And deep as is the hold which Job has gained upon our interest and sympathy, yet "the light and shade has been so graduated that those sympathies are not entirely confined to one side."(Dean Bradley.). People Abaddon, Adam, JobPlaces UzTopics Deceit, Falsehood, Foot, Hasted, Hasten, Hastened, Hurried, Quick, Vanity, Walked, WorkingOutline 1. Job makes a solemn protestation of his integrity in several dutiesDictionary of Bible Themes Job 31:5Library Thou Shalt not Steal. This Commandment also has a work, which embraces very many good works, and is opposed to many vices, and is called in German Mildigkeit, "benevolence;" which is a work ready to help and serve every one with one's goods. And it fights not only against theft and robbery, but against all stinting in temporal goods which men may practise toward one another: such as greed, usury, overcharging and plating wares that sell as solid, counterfeit wares, short measures and weights, and who could tell all the … Dr. Martin Luther—A Treatise on Good Works Question of the Active Life Whether virtue is in us by Nature? Whether after Christ, it was Proper to the Blessed virgin to be Sanctified in the Womb? Whether Corporal Alms are of More Account than Spiritual Alms? Whether Confession is According to the Natural Law? Whether one Can, Without a Mortal Sin, Deny the Truth which Would Lead to One's Condemnation? The Advanced Christian Reminded of the Mercies of God, and Exhorted to the Exercise of Habitual Love to Him, and Joy in Him. Trials of the Christian The Christian Business World The Seventh Commandment Tit. 2:06 Thoughts for Young Men Thoughts Upon Worldly-Riches. Sect. Ii. Job Links Job 31:5 NIVJob 31:5 NLT Job 31:5 ESV Job 31:5 NASB Job 31:5 KJV Job 31:5 Bible Apps Job 31:5 Parallel Job 31:5 Biblia Paralela Job 31:5 Chinese Bible Job 31:5 French Bible Job 31:5 German Bible Job 31:5 Commentaries Bible Hub |
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