Isaiah 55:9
"For as the heavens are higher than the earth, so My ways are higher than your ways and My thoughts than your thoughts.
The Near and Heavenly HorizonsF. B. Meyer, B. A.Isaiah 55:9
The Transcendent Elevation of GodA. Maclaren, D. D.Isaiah 55:9
A Free SalvationIsaiah 55:1-13
A Gracious InvitationJ. Parsons.Isaiah 55:1-13
Buy and EatJ. Trapp.Isaiah 55:1-13
Buyers Will Show that They PossessW. Cleaves, M. A.Isaiah 55:1-13
Buying of ChristO. Sedgwick, B. D.Isaiah 55:1-13
Buying Without MoneyIsaiah 55:1-13
Christ's Gracious TermsO. Sedgwick, B. D.Isaiah 55:1-13
ComeJ. Trapp.Isaiah 55:1-13
Come to the WatersJ. Trapp.Isaiah 55:1-13
Come! Come!T. De Flirt Talmage, D. D.Isaiah 55:1-13
Driving a Trade with ChristO. Sedgwick, B. D.Isaiah 55:1-13
Food a Supreme NeedSunday School ChronicleIsaiah 55:1-13
God Eager for SinnersIsaiah 55:1-13
Gospel Blessings to be BoughtW. Cleaves, M. A.Isaiah 55:1-13
Gospel Invitation Without RestrictionJ. R. Macduff, D. D.Isaiah 55:1-13
Invitation; Expostulation; EntreatyO. Sedgwick, B. D.Isaiah 55:1-13
Man's Misery and God's CallG.A. Chadwick, D.D.Isaiah 55:1-13
No Coinage Can Buy Spiritual GoodA. Maclaran, D. D.Isaiah 55:1-13
Soul ThirstHomilistIsaiah 55:1-13
Spiritual MerchandiseO. Sedgwick, B. D.Isaiah 55:1-13
Spiritual ThirstO. Sedgwick, B. D.Isaiah 55:1-13
The Benefit of Trading with ChristO. Sedgwick, B. D.Isaiah 55:1-13
The Best BargainMonthly Visitor.Isaiah 55:1-13
The Cries of the Water-CarriersF. Sessions.Isaiah 55:1-13
The Desire to Bring Something to ChristIsaiah 55:1-13
The Fulness of Christ Offered to the Needy SinnerO. Sedgwick, B. D.Isaiah 55:1-13
The Gospel First Addressed to Human NecessityJ. Parker, D. D.Isaiah 55:1-13
The Gracious InvitationT. D. Witherspoon, D. D.Isaiah 55:1-13
The Great ProclamationA. Mallard, D. D.Isaiah 55:1-13
The Jews in Exile Prosperous Yet ThirstingJ. H. Jowett, M. A.Isaiah 55:1-13
The Proclamation and Expostulation of MercyJ. S. Swan.Isaiah 55:1-13
The Spiritual Appetite and its GratificationLira of FaithIsaiah 55:1-13
The True ImperialismJ. H. Jowett, M. A.Isaiah 55:1-13
Too Valuable to be BoughtChristian Budget.Isaiah 55:1-13
True Satisfaction in ChristO. Sedgwick, B. D.Isaiah 55:1-13
Trying to Buy SalvationChristian Budget.Isaiah 55:1-13
Water for the ThirstyO. Sedgwick, B. D.Isaiah 55:1-13
Water, Wine and MilkF. Delitzsch, D. D.Isaiah 55:1-13
Willingness to Buy of ChristO. Sedgwick, B. D.Isaiah 55:1-13
Wine and MilkR. Jones, M. A.Isaiah 55:1-13
Without Money and Without PriceIsaiah 55:1-13
Without Money and Without PriceO. Sedgwick, B. D.Isaiah 55:1-13
Without Money and Without PriceChristian Budget.Isaiah 55:1-13
A Fatal DelusionAnon.Isaiah 55:6-9
Abundant PardonPrincipal Morison, D. D.Isaiah 55:6-9
Call Ye Upon Him While He is NearChristian AgeIsaiah 55:6-9
Delay Inseeking GodGregory.Isaiah 55:6-9
Duty and PrivilegePrincipal Morison, D. D.Isaiah 55:6-9
God Unknown, Yet KnownS. Cox, D. D.Isaiah 55:6-9
Importance of Seeking God At the Present MomentW. Jay.Isaiah 55:6-9
Missing the TideIsaiah 55:6-9
No DelayIsaiah 55:6-9
OpportunityW. Jay.Isaiah 55:6-9
OpportunityD. L. Moody.Isaiah 55:6-9
Scripture Blessings ConditionalJ. Parker, D. D.Isaiah 55:6-9
Seeking LordF. G. Davis.Isaiah 55:6-9
The Best Time to Seek the LordE. D. Solomon.Isaiah 55:6-9
The Delay of ConversionJ. Saurin.Isaiah 55:6-9
The God-Seeking Work, and God-Seeking SeasonW. Jones., A. Farindon, B. D.Isaiah 55:6-9
The Incredible Mercy of GodS. Cox, D. D.Isaiah 55:6-9
The Lord to be SoughtD. L. Moody.Isaiah 55:6-9
The Lost LordAlex. Warrack, M. A.Isaiah 55:6-9
The Lost LordW. Hoyt, D. D.Isaiah 55:6-9
The Merciful God Near, Yet UnrecognizedJ. R. Miller, D. D.Isaiah 55:6-9
The Peril of NeglectIsaiah 55:6-9
The Present All-ImportantSunday School ChronicleIsaiah 55:6-9
The Times and Places for Seeking GodJ. Cumming, D. D.Isaiah 55:6-9
Exhortations and AssuranceE. Johnson Isaiah 55:6-13
Abundant PardonIsaiah 55:7-9
An Offer of MercyT. Horton, D. D.Isaiah 55:7-9
ConversionJ. Mode.Isaiah 55:7-9
Divine Counsels to the WickedS. Martin.Isaiah 55:7-9
Free PardonG. Campbell Morgan, D. D.Isaiah 55:7-9
From Desert to GardenG. C. Morgan, D. D.Isaiah 55:7-9
God's Ways and Man's WaysJ. Caird, D. D.Isaiah 55:7-9
Mohammedism or Christi-UnityD. L. Moody.Isaiah 55:7-9
Pardon for the PenitentD. Rees.Isaiah 55:7-9
Pardoning Mercy AbundantN. W. Taylor, D. D.Isaiah 55:7-9
Refuge in God'sJ. R. Miller, D. D.Isaiah 55:7-9
RepentanceF. Delitzsch, D. D.Isaiah 55:7-9
RepentanceJ. Taylor, LL. D.Isaiah 55:7-9
The Moral Disparity Between Man's Thoughts and WaysHomilistIsaiah 55:7-9
The Need and Nature of ConversionIsaiah 55:7-9
The Surrender of the ThoughtsD. L. Moody.Isaiah 55:7-9
The Way of Return to God and its EncouragementsC. Short, M. A., R. Macculloch.Isaiah 55:7-9
The Way to PardonHomiletic ReviewIsaiah 55:7-9
Unrighteous ThoughtsT. Horton, D. D.Isaiah 55:7-9
Disparity of Thoughts, Divine and HumanW. Adamson, D. D.Isaiah 55:8-9
God a ThinkerS. Herren.Isaiah 55:8-9
God Forgiving SinIsaiah 55:8-9
God is Like Yet Unlike ManR. Tuck Isaiah 55:8, 9
God's Long-Suffering Surpasses Man'sIsaiah 55:8-9
God's ThoughtsMonday Club SermonsIsaiah 55:8-9
God's ThoughtsC. Wadsworth.Isaiah 55:8-9
God's ThoughtsHomilistIsaiah 55:8-9
God's Thoughts and WaysT. Raffles, D. D.Isaiah 55:8-9
God's Thoughts and Ways Far Above OursIsaiah 55:8-9
God's Thoughts Higher than Man'sIsaiah 55:8-9
God's Ways and Man'sA. Maclaren, D. D.Isaiah 55:8-9
God's Ways and Man's WaysJ. W. Reeve, M. A.Isaiah 55:8-9
Man, Like God, a ThinkerIsaiah 55:8-9
Man's Thoughts and God's ThoughtsIsaiah 55:8-9
Sovereign ThoughtsT. Davies, M. A.Isaiah 55:8-9
The Great ContrastT. R. Stevenson.Isaiah 55:8-9
The Greatness of GodS. Horton.Isaiah 55:8-9
The Human and the DivineW. Clarkson Isaiah 55:8, 9
The Incomprehensibility of the Mercy of GodJ. Saurin.Isaiah 55:8-9
The Mystery and the Glory of RedemptionJ. Cairns, D. D.Isaiah 55:8-9
The Thoughts of GodF. B. Meyer, B. A.Isaiah 55:8-9
Man was made in the image of God, and once bore his likeness; then his spirit was like that of the Spirit of God. Under the debasing influences of sin he has become utterly unlike his Maker, and, instead of being compared with him, he is placed in sad and painful contrast with his heavenly Father. "My thoughts are not your thoughts," etc.


1. The spirit of man is selfish. Not that he is incapable of generosity, but the prevailing and penetrating spirit which runs through his acts and his institutions is that of self-love, self-interest. What will it profit me? What shall I gain by it? How will it affect my interests? These are the questions which come up from the depths of the human heart, and are perpetually recurring.

2. The spirit of man. is vindictive. Men hate their enemies; they wish ill to those who have in any way done them an injury. Men are secretly if not openly glad when any harm happens to those who have successfully opposed them, or to those who have outstripped them in the race, or to those whose material interests clash with theirs, or to those who have rebuked and shamed them, or to those whom they have wronged and thus made their enemies. Their thoughts are vindictive and malignant, and their ways answer to their thoughts. By pronounced hostility, or by artful intrigue, or by a criminal silence and inaction, they further the end for which they look, - the discomfiture of their fellows.


1. The Spirit of God is beneficent. God lives to bless - to communicate life, love, beauty, joy, throughout his universe. That Son of man who "came not to be ministered unto, but to minister" perfectly represented the Spirit of the Father, who occupies his eternity and expends his omniscience in doing good to all his creation.

2. The Spirit of God is magnanimous. God delights not to give pain or to send sorrow to those who have offended him; that is his "strange work." He delights to pardon. He "abundantly pardons." He receives back and reinstates his penitent children with abounding joy. His mercy, his grace, is inexhaustible ? it is an overarching sky with no horizon-line; it is a sea without a bottom or a shore.

III. THE DIVINE OFFER. So great, so surpassing, so all-sufficient, is the magnanimity of God that we may east ourselves on his mercy with the utmost confidence. "Iniquities may prevail against us," but the pardoning grace of God will prevail against them.

IV. THE HUMAN ASPIRATION. Jesus Christ summons us to rise from the level of the human to the height of the Divine; to breathe his spirit of forgiveness, to live his life of love, to move on the noble and lofty plane of a sustained magnanimity, "that we may be the children of our Father who is in heaven;" that we may "be perfect as he is perfect." - C.

For as the heavens are higher than the earth,
I. THE HEAVENS ARE SO FAR ABOVE THE EARTH, AND THEREFORE SO PURE. By nature, the trend of our thinkings and activities is downward, earthly, sensual, devilish. Hence the awful disparity between the ways and thoughts of God and ours. It is impossible, therefore, for the natural man to understand God, or, to please God. It is impossible, also, for the natural man to live with God for ever, unless the wicked forsake his ways, and the unrighteous man his thoughts.

II. SO FOR, AND THEREFORE SO ABUNDANT. This is the thought which the apostle expands in one of the most glowing passages on the page of revelation (Romans 5:12-21). His point is, that whatever was done by sin, and through sin, must be paralleled and outdone by the grace of God. There is no parallel between our forgiveness and God's. When God forgives, He ceases to remember; He blots out iniquities as a cloud, and sins as a thick cloud; He does not treat us simply as pardoned criminals, but takes us to His heart as beloved sons, He transforms the sad consequences of our sins into blessings, instead of the thorn comes up the fir-tree, and instead of the briar the myrtle-tree. This surely is as much above man's notions of forgiveness as the heavens are high above the earth


(F. B. Meyer, B. A.)

It is a wonderful and beautiful turn which the prophet here gives to the thought of the transcendent elevation of God. The heavens are the very type of the unattainable; and to say that they are "higher than the earth", seems, at first sight, to be but to say, No man hath ascended into the heavens,' and you sinful men must grovel here down upon your plain, whilst they are far above, out of your reach. But the heavens bend. They are an arch, and not a straight line. They touch the horizon; and there come from them the sweet influences of sunshine and of rain, of dew and of blessing, which bring fertility. So they are not only far and unattainable, but friendly and beneficent, and communicative of good. Like them in true analogy, but yet infinite superiority to the best and noblest in man, is the boundless mercy of our pardoning God.

(A. Maclaren, D. D.)

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