Listen to Me, you who know what is right, you people with My law in your hearts: Do not fear the scorn of men; do not be broken by their insults. Sermons
This address of Jehovah to the good and worthy among his people contains - I. A SURE CRITERION OF CHARACTER. 1. It is well to be hearers of God's Word. All the Jews were that; they were all the children of privilege. This, however, was by no means sufficient to prove that they were the children of God. 2. It is better to know his Word and to understand his will. It says something for us if we can be thus addressed, "Ye that know righteousness." But there are many who clearly apprehend their duty, and who, for one reason or another, refrain from doing it. 3. The certain test of spiritual worth is that God's Law is in the heart: "In whose heart is my Law." They who can say with the psalmist," Oh how love I thy Law! it is my meditation all the day" (Psalm 119:97, 111); who esteem God's precepts as more desirable than gold and more sweet than honey (Psalm 19:10); who delight to do his will, for his Law is within their heart, the object of their affection, the source of their joy, the well-spring of their comfort, the treasury of their hope; - these are they whom God loves and honours; and theirs is the kingdom of heaven (see John 14:15, 16, 21, 23; Matthew 7:21). II. A PROBABLE INCIDENT OF A FAITHFUL LIFE. "Fear ye not the reproach of men, neither be ye afraid of their revilings." It is highly probable, indeed morally certain, that if we are thoroughly loyal to our Lord and true to our own convictions we shall incur the secret dislike and also the active opposition of men. Implicitly, if not explicitly, we shall condemn their theories and their doings, and they will turn upon us in anger or in self-detente. He who never comes into sharp collision with the sentiments and habits of wicked men must either live a life of very unusual seclusion or else have grave reason to suspect his fidelity to Christ. III. TWO DECISIVE CONSIDERATIONS. 1. Fidelity to conviction means the preference of God to man. Men are saying, "Hearken unto us" - unto us, thy fellows, thy partners, thy confederates; unto us who will share thy responsibility and thy sin, and perish with thee when thou tallest. But God is saying, "Hearken unto me" - unto me, thy Creator, thy Benefactor, thy Divine Friend. A Divine Saviour is saying unto us, "Follow me," in the paths of purity, of integrity, of piety, of consecration (see vers. 12, 13). 2. Fidelity to conviction means ultimate triumph, but unfaithfulness means final ruin. The devices of iniquity will come to nought, and the guilty themselves will perish. "The moth shall eat them up like a garment." But "he that doeth the will of God abideth for ever." "God's righteousness shall be for ever," and they who are loving and living it shall never be confounded. Theirs is the present favour and everlasting friendship of the Eternal. - C. Hearken unto Me, ye that know righteousness. I. THE PERSONS ADDRESSED. 1. Those who "know righteousness." 2. They have the law of God in their heart. II. THE ADDRESS MADE TO THEM. "Hearken unto Me," etc. 1. Let us remember who is the speaker of these words. 2. The address may be considered as containing an encouraging exhortation enforced by powerful arguments. 3. Consider by what powerful arguments this exhortation is enforced: They who now revile the people of God will quickly be brought to an end. If their malice be not extinguished, yet the means of gratifying it will be no more. They are mortals, and as such they must soon die. 4. On the other hand, "My righteousness (saith the Lord) shall be for ever, and My salvation from generation to generation." In vain do ungodly men speak evil of His cause. It shall survive all their attacks; and shall increase, when they who reviled, or opposed it, shall be silent in darkness. In vain are His people reproached. They cannot be really injured by such attempts. () The matter is not great which they say of us who must be worm's meat shortly. () Clouds darken the sun, but give no obstruction to its progress.()
People Isaiah, Rahab, SarahPlaces Jerusalem, Rahab, Tigris-Euphrates Region, ZionTopics Affrighted, Afraid, Curses, Dismayed, Ear, Evil, Fear, Hearken, Heart, Hearts, Insults, Law, Listen, Reproach, Reviling, Revilings, Righteousness, Taunt, TerrifiedOutline 1. An exhortation after the pattern of Abraham, to trust in Christ 3. By reason of his comfortable promises, 4. Of his righteous salvation 7. And man's mortality 9. Christ by his sanctified arm defends his from the fear of man 17. He bewails the afflictions of Jerusalem 21. And promises deliverance
Dictionary of Bible Themes Isaiah 51:7 5362 justice, believers' lives 8311 morality, and redemption 8754 fear Isaiah 51:7-8 5951 slander Library August 25 Morning Look unto the rock whence ye are hewn, and to the hole of the pit whence ye are digged.--ISA 51:1. Behold, I was shapen in iniquity.--None eye pitied thee but thou wast cast out in the open field, to the loathing of thy person, in the day that thou wast born. And when I passed by thee, and saw thee polluted in thine own blood, I said unto thee, Live. He brought me up . . . out of a horrible pit, out of the miry clay, and set my feet upon a rock, and established my goings. And he hath put a new song … Anonymous—Daily Light on the Daily PathJanuary 26. "I Called Him Alone and Blessed Him" (Isa. Li. 2). "I called him alone and blessed him" (Isa. li. 2). When we were in the East we noticed the beautiful process of raising rice. The rice is sown on a morass of mud and water, ploughed up by great buffaloes, and after a few weeks it springs up and appears above the water with its beautiful pale green shoots. The seed has been sown very thickly and the plants are clustered together in great numbers, so that you can pull up a score at a single handful. But now comes the process of transplanting. He first … Rev. A. B. Simpson—Days of Heaven Upon Earth The Awakening of Zion 'Awake, awake, put on strength, O arm of the Lord; awake, as in the ancient days, in the generations of old.'--ISAIAH li. 9. 'Awake, awake; put on thy strength, O Zion.'--ISAIAH lii. 1. Both these verses are, I think, to be regarded as spoken by one voice, that of the Servant of the Lord. His majestic figure, wrapped in a light veil of obscurity, fills the eye in all these later prophecies of Isaiah. It is sometimes clothed with divine power, sometimes girded with the towel of human weakness, sometimes … Alexander Maclaren—Expositions of Holy Scripture Hearken and Look; Or, Encouragement for Believers THE second verse contains my actual text. It is the argument by which faith is led to look for the blessings promised in the third verse. It is habitual with some persons to spy out the dark side of every question or fact: they fix their eyes upon the "waste places," and they study them till they know every ruin, and are familiar with the dragons and the owls. They sigh most dolorously that the former times were better than these, and that we have fallen upon most degenerate days. They speak of "shooting … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 27: 1881 A Prospect of Revival THE pedigree of God's chosen nation Israel may be traced back to one man and one woman--to Abraham and Sarah. Both of them were well stricken in years when the Lord called them, yet, in the fulfilment of his promise, he built up of their seed a great nation, which, for number, was comparable to the stars of heaven. Take heart, brethren; these things are written for our example and for our encouragement. His Church can never sink to so low an ebb that he cannot soon build her up again, nor in our … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 62: 1916 "Sing, O Heavens; and be Joyful, O Earth; for the Lord Hath Comforted his People. " -- Isaiah 49:13. "For the Lord shall comfort Zion; He will comfort all her waste places; and He will make her wilderness like Eden, and her desert like the garden of the Lord; joy and gladness shall be found therein, thanksgiving, and the voice of melody." -- Isaiah 51:3. "Sing, O Heavens; and be joyful, O Earth; for the Lord hath comforted his people." -- Isaiah 49:13. A living, loving, lasting word, My listening ear believing heard, While bending down in prayer; Like a sweet breeze that none can stay, It passed … Miss A. L. Waring—Hymns and Meditations Of Inward Silence Of Inward Silence "The Lord is in His Holy Temple, let all the earth keep silence before him" (Hab. ii. 20). Inward silence is absolutely indispensable, because the Word is essential and eternal, and necessarily requires dispositions in the soul in some degree correspondent to His nature, as a capacity for the reception of Himself. Hearing is a sense formed to receive sounds, and is rather passive than active, admitting, but not communicating sensation; and if we would hear, we must lend the ear … Madame Guyon—A Short and Easy Method of Prayer Of Rest in the Presence of God --Its Fruits --Inward Silence --God Commands it --Outward Silence. The soul, being brought to this place, needs no other preparation than that of repose: for the presence of God during the day, which is the great result of prayer, or rather prayer itself, begins to be intuitive and almost continual. The soul is conscious of a deep inward happiness, and feels that God is in it more truly than it is in itself. It has only one thing to do in order to find God, which is to retire within itself. As soon as the eyes are closed, it finds itself in prayer. It is astonished … Jeanne Marie Bouvières—A Short Method Of Prayer And Spiritual Torrents Lii. Manna. Exodus xvi. 4. I.--Manna like salvation, because undeserved. The people murmured at the very first difficulty. If they had been grateful they would have said, "The God who brought us out of Egypt, and through the Red Sea, will not allow us to die of hunger." But instead of this they accused Moses of being a murderer. And in answer to this God said, "I will rain bread from heaven." What an illustration of Romans v. 8. II.--Manna like salvation, because it saved the people from perishing. Nothing else would … Thomas Champness—Broken Bread Early Battles Six months of joyous service amongst the Welsh miners was cut short by a telegram announcing to the sisters the serious illness of Mrs. Lee. Taking the news to their Divisional Commander, they were instructed to Headquarters. It was found that the illness was due to shock. The income from investments of the little estate left by Mr. Lee had dwindled; it now had disappeared altogether. Captain Lucy faced the matter with her usual practical decision. 'Mother, darling, there are two ways out. Either … Minnie L. Carpenter—The Angel Adjutant of "Twice Born Men" Stedfastness in the Old Paths. "Thus saith the Lord, Stand ye in the ways, and see, and ask for the old paths, where is the good way, and walk therein, and ye shall find rest for your souls."--Jer. vi. 16. Reverence for the old paths is a chief Christian duty. We look to the future indeed with hope; yet this need not stand in the way of our dwelling on the past days of the Church with affection and deference. This is the feeling of our own Church, as continually expressed in the Prayer Book;--not to slight what has gone before, … John Henry Newman—Parochial and Plain Sermons, Vol. VII An Appendix to the Beatitudes His commandments are not grievous 1 John 5:3 You have seen what Christ calls for poverty of spirit, pureness of heart, meekness, mercifulness, cheerfulness in suffering persecution, etc. Now that none may hesitate or be troubled at these commands of Christ, I thought good (as a closure to the former discourse) to take off the surmises and prejudices in men's spirits by this sweet, mollifying Scripture, His commandments are not grievous.' The censuring world objects against religion that it is difficult … Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12 Ci. Foretelling his Passion. Rebuking Ambition. (Peræa, or Judæa, Near the Jordan.) ^A Matt. XX. 17-28; ^B Mark X. 32-45; ^C Luke XVIII. 31-34. ^b 32 And they were on the way, going up to Jerusalem [Dean Mansel sees in these words an evidence that Jesus had just crossed the Jordan and was beginning the actual ascent up to Jerusalem. If so, he was in Judæa. But such a construction strains the language. Jesus had been going up to Jerusalem ever since he started in Galilee, and he may now have still be in Peræa. The parable … J. W. McGarvey—The Four-Fold Gospel The Work of Jesus Christ as an Advocate, CLEARLY EXPLAINED, AND LARGELY IMPROVED, FOR THE BENEFIT OF ALL BELIEVERS. 1 John 2:1--"And if any man sin, we have an advocate with the Father, Jesus Christ the righteous." By JOHN BUNYAN, Author of "The Pilgrim's Progress." London: Printed for Dorman Newman, at the King's Arms, in the Poultry, 1689. ADVERTISEMENT BY THE EDITOR. This is one of the most interesting of Bunyan's treatises, to edit which required the Bible at my right hand, and a law dictionary on my left. It was very frequently republished; … John Bunyan—The Works of John Bunyan Volumes 1-3 Thirdly, for Thy Actions. 1. Do no evil, though thou mightest; for God will not suffer the least sin, without bitter repentance, to escape unpunished. Leave not undone any good that thou canst. But do nothing without a calling, nor anything in thy calling, till thou hast first taken counsel at God's word (1 Sam. xxx. 8) of its lawfulness, and pray for his blessings upon thy endeavour; and then do it in the name of God, with cheerfulness of heart, committing the success to him, in whose power it is to bless with his grace … Lewis Bayly—The Practice of Piety Death Swallowed up in victory Then shall be brought to pass the saying that is written, Death is swallowed up in victory! D eath, simply considered, is no more than the cessation of life --that which was once living, lives no longer. But it has been the general, perhaps the universal custom of mankind, to personify it. Imagination gives death a formidable appearance, arms it with a dart, sting or scythe, and represents it as an active, inexorable and invincible reality. In this view death is a great devourer; with his iron tongue … John Newton—Messiah Vol. 2 Isaiah CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as … John Edgar McFadyen—Introduction to the Old Testament Links Isaiah 51:7 NIV Isaiah 51:7 NLT Isaiah 51:7 ESV Isaiah 51:7 NASB Isaiah 51:7 KJV
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