Look to Abraham your father, and to Sarah who gave you birth. When I called him, he was but one; then I blessed him and multiplied him. Sermons
I. THE EYE IS ALWAYS ON SOME OBJECT. We are looking always to objects that elevate or that debase us. Israel at this time was looking to military leaders, longing for some Messiah who should gather together a power sufficient to break the iron yoke of oppression. They were looking, not to the faithful Abrahams, but to the warrior Sauls. The eye thus becomes a window to the heart. II. THEY HAD FORGOTTEN THEIR ANCIENT POWER. Abraham was a man of faith. He believed in God, and he lived a life of faith in God. When the spirit of Abraham filled their hearts, then they acted as men who believed that "righteousness exalteth a nation." The true Hebrew power was righteousness. Their psalms glorified, not the sword, but the moral Law of God. The right hand of the Most High was with them when they were a nation that loved righteousness and hated iniquity. "Therefore God, thy God, hath exalted thee above thy fellows." The call to all godly men in every age is, "Look to Abraham." - W.M.S.
Look unto Abraham your father. I. THE DEALINGS OF GOD WITH ABRAHAM.1. God "called him alone." How merciful this call! Our own call to renounce this world, and to seek a better, even a heavenly country, is to be traced, like Abraham's, to the undeserved mercy of our heavenly Father. 2. The Lord "blessed" Abraham. And has He not "blessed" us? Has He not given to us many of the blessings of this life? And, what is much more than these, has He not redeemed us from sin and misery by Jesus Christ our Lord? 3. The Lord "increased" him. The worldly possessions of Abraham were many. But Abraham was increased further in his posterity. But his spiritual descendants are yet more numerous. So likewise is the faithful Christian, the spiritual child of Abraham, "increased;" not indeed, it may be, in this world's riches and honours, but in spiritual wealth and dignity. II. THE CHARACTER AND CONDUCT OF ABRAHAM. 1. His faith. Let us look to Abraham as an example in this point of view. 2. His obedience. Let no one whose works contradict his profession of faith suppose himself to be a believer in God. (W.D. Johnston, M.A.) (J.A. Alexander.) I. We shall first look towards Abraham that we may see in him THE ORIGINAL OF GOD'S ANCIENT PEOPLE. 1. The founder of God's first people was called out of a heathen family. Abraham, the founder of. the great system in which God was pleased to reveal Himself for so long a time, and to whose seed the oracles of God were committed, was a dweller in Ur of the Chaldees, the city of the moon-god. We cannot tell to what extent he was actually engrossed in the superstition of his fathers, but it is certain that the family was years afterwards tainted with idolatry; for in Jacob's day the teraph was still venerated, and Rachel stole her father's images. Abraham, therefore, was called out from the place of his birth, and from the household to which he belonged, that in a separated condition, as a worshipper of the one God, he might keep the truth alive in the world. Why, then, might not the Lord, if the cause of truth were this day reduced to its utmost extremity, again raise up a Church out of one man? "Ah," you say, "but men are not called now, as Abraham was, by miraculous calls from heaven." Where ordinary means are so plentiful wisdom resorts not to signs and wonders. The same Spirit who called Abraham by a supernatural voice can call others by the word of truth. "Ah," say you, "but Abraham was naturally a man of noble mould. Where do you find such a princely spirit as his?" I answer, Who made him? He that made him can make another like him. 2. Look again, and observe that Abraham was but one man. If we should ever be reduced, as we shall not be, to one man, yet by one man will God preserve His Church, and work out His great purposes. Think of the power for good or evil which may be enshrined in a single human life. 3. This one man was a lone man. He had no prestige of parentage, rank or title. The fulfilment of his calling rested on his loneliness; for he must get away from his kindred, and wander up and down with his flocks, even as the Church of God now does, dwelling in a strange land, and feeding her flock apart. "I called him alone, and blessed him, and increased him." If in the town or district where you live you seem to lose all your helpers; if they die one by one, and it seems as if nobody would be left to you, still persevere, for it is the lone man that God will bless. 4. He was a man who had to be stripped yet further. He must come away from his kindred and his father's house, and must dwell in Palestine till the promised seed was born. But how long he waited for the expected heir! What a feast there was that Isaac was born, filling the house with laughter. But he must die! The grand old man is sure that even if he should actually slay his son at God's command the promise would somehow be kept. Look, then, to Abraham your father, and say is he not the grandest human representative of the great Father God Himself, who in the fulness of time spared not His own Son, but freely delivered Him up for us all? If in all these trials Abraham was yet blessed, and God s purposes were accomplished in him, can we not believe that the same God can work by us also, despite our downcastings and humiliations! Here is the sum and substance of this first head of my discourse: in looking to the rock whence we are hewn, we have to see the Lord working the greatest results from apparently inadequate causes. This teaches us to cease from calculating means, possibilities and probabilities, for we have to deal with God, with whom all things are possible. II. THE MAIN CHARACTERISTIC OF THIS CHOSEN MAN. The text says, "Look unto Abraham your father, and unto Sarah that bare you," and it must mean — consider him and see what he was, that you may learn from him. His grand characteristic was his faith. Abraham's faith was such that it led him to obedience. The man of faith is God's man. Why? Because faith is the only faculty of our spirit which can grasp God's ideal. Faith, too, has a great power of reception, and therein lies much of her adaptation to the Divine purpose. Then, again, faith always uses the strength that God gives her. Faith, too, can wait the Lord s time and place. God loveth faith and blesseth it, because it giveth Him all the glory. III. OUR RELATIONSHIP TO THAT ONE MAN. "Know ye therefore that they which are of faith, the same are the children of Abraham." Something, surely, is expected of the children of such a man as Abraham. Because we are the seed of Abraham, the apostle declares that the blessing of Abraham has come upon us also." What is it? It is a covenant favour that belongs to all who are the servants of God by faith. Here is the substance of it: "Surely blessing, I will bless thee, and in multiplying, I will multiply thee." The blessing is attended with multiplying. The blessing of the Church is the increase of the Church. The success of truth is the battle of the Lord, and the increase of His Church is according to HIS own promise; therefore in quietness we may possess our souls. IV. OUR POSITION BEFORE ABRAHAM'S GOD. "Look to Abraham, but only as to the rook from which the Lord quarried His people:" your main thought must be Jehovah Himself. "I, I called him alone, and blessed him." Let us joyfully recollect that the Lord our God has not changed, nay, not in one jot or tittle. "His arm is not shortened that He cannot save," etc. The covenant of God has not changed. Read the covenant words, "In blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of the heaven," etc. But there is this also to be added, that this work which we desire the Lord to do is in some respects even less than that which He has done with Abraham. What ask we? Not that He should begin with one man to build up a nation, or create a Church? No, but that Zion being builded, He should comfort her, and cause her waste places to rejoice. What marvellous things hath God done on the face of the earth sines Abraham's days! — the stupendous marvel of incarnation; the wondrous work of redemption, the highest, grandest, Divinest achievement of the Deity — all this is done; what may we not expect after this? You know more of God than Abraham could know. Trust Him, at least up to the level of the patriarch. How shall we forge an excuse if we do not? ( C. H. Spurgeon.) People Isaiah, Rahab, SarahPlaces Jerusalem, Rahab, Tigris-Euphrates Region, ZionTopics Alone, Attentively, Bare, Birth, Bless, Blessed, Blessing, Bore, Bringeth, Forth, Increased, Multiplied, Multiply, Pain, Sarah, Thoughts, VoiceOutline 1. An exhortation after the pattern of Abraham, to trust in Christ3. By reason of his comfortable promises, 4. Of his righteous salvation 7. And man's mortality 9. Christ by his sanctified arm defends his from the fear of man 17. He bewails the afflictions of Jerusalem 21. And promises deliverance Dictionary of Bible Themes Isaiah 51:2 1305 God, activity of Library August 25 MorningLook unto the rock whence ye are hewn, and to the hole of the pit whence ye are digged.--ISA 51:1. Behold, I was shapen in iniquity.--None eye pitied thee but thou wast cast out in the open field, to the loathing of thy person, in the day that thou wast born. And when I passed by thee, and saw thee polluted in thine own blood, I said unto thee, Live. He brought me up . . . out of a horrible pit, out of the miry clay, and set my feet upon a rock, and established my goings. And he hath put a new song … Anonymous—Daily Light on the Daily Path January 26. "I Called Him Alone and Blessed Him" (Isa. Li. 2). The Awakening of Zion Hearken and Look; Or, Encouragement for Believers A Prospect of Revival "Sing, O Heavens; and be Joyful, O Earth; for the Lord Hath Comforted his People. " -- Isaiah 49:13. Of Inward Silence Of Rest in the Presence of God --Its Fruits --Inward Silence --God Commands it --Outward Silence. Lii. Manna. Exodus xvi. 4. Early Battles Stedfastness in the Old Paths. An Appendix to the Beatitudes Ci. Foretelling his Passion. Rebuking Ambition. The Work of Jesus Christ as an Advocate, Thirdly, for Thy Actions. Death Swallowed up in victory Isaiah Links Isaiah 51:2 NIVIsaiah 51:2 NLT Isaiah 51:2 ESV Isaiah 51:2 NASB Isaiah 51:2 KJV Isaiah 51:2 Bible Apps Isaiah 51:2 Parallel Isaiah 51:2 Biblia Paralela Isaiah 51:2 Chinese Bible Isaiah 51:2 French Bible Isaiah 51:2 German Bible Isaiah 51:2 Commentaries Bible Hub |