Isaiah 24:13
So will it be on the earth and among the nations, like a harvested olive tree, like a gleaning after a grape harvest.
Sermons
The Mission of RemnantsR. Tuck Isaiah 24:13
Prophecy of JudgmentE. Johnson Isaiah 24:1-23
The Voice of the ChastenedW. Clarkson Isaiah 24:13-16














We learn -

I. THAT GOD TEMPERS JUDGMENT WITH MERCY. (Ver. 13.) There will be some fruit spared, though the olive tree be terribly shaken, though the grapes have been gathered. All will not be taken from the holy land; a remnant shall be left. Though God strip a man or a nation of his (its) resources, yet will he leave him (it) a remainder, something to console him, something with which he may start anew. A starry night succeeds a stormy day; a calm and quiet age closes a life of struggle and of sorrow;, "the old familiar faces" have disappeared, but a few faithful souls still linger who can go back with us in thought and sympathy to early days.

II. THAT FROM THE LIPS OF THE CHASTENED THERE OFTEN COME SWEET AND EVEN TRIUMPHANT STRAINS. (Ver. 14.) Those who have been visited in Divine wrath, and have seen their compatriots carried away into captivity, shall not give way to despondency; they shall learn to honor and to rejoice in the majesty of Jehovah; they "shall lift up the voice," "shall sing," "shall shout" (exult). Something (it does not appear what) in the Divine character will appear to them so majestic, so glorious, so beneficent, that their sweetest and strongest accents will be called forth. To those who stand outside it often seems wonderful and incomprehensible that those who are inside a great affliction should find such occasion for thanksgiving. But it is certainly true that the sick in their sickness, the poor in their poverty, the bereaved in their loneliness, often find more reason for thankful song than do the strong in their strength and the wealthy in their riches. And the song they sing is not one in which submission struggles with complaint, but rather, as here, the happy outpouring of perfect acquiescence in the Divine will, - the voice of sacred joy.

III. THAT GOD WILL BE GLORIFIED BY THOSE FURTHEST OFF AS BY THOSE NEAR TO HIS SANCTUARY. (Ver. 15.) "Glorify ye the Lord" in the east ("in the fires"); in the west ("the isles of the sea "); "from the uttermost part of the earth," etc. (ver. 16). Under the chastening hand of the Lord Israel went into exile; in exile the truth of God was made known as it otherwise would not have been. In other ways the judgments of God led, and still lead, to the circulation of his truth and to the magnifying of his Name. A cleansed and purified Church will be a missionary Church, through whose instrumentality the grace of the Lord Jesus Christ will be known and sung on every hand.

IV. THAT THE RECOGNITION OF THE DIVINE RIGHTEOUSNESS IS THE FOUNDATION OF ALL RELIGIOUS SERVICE. "Glory to the Righteous One" (ver. 16). Ill indeed would it be for the land in which the piety of the people lost its hold on the righteousness of God. In the absence of righteousness from his character, there would be nothing worth calling goodness or mercy on his part and nothing worth calling reverence or devotion on ours. All religion worthy of the name rests on the righteousness of God. The wave of sentiment that would weaken our sense of it is one that washes against our deepest and highest interests, and should be steadfastly opposed. Above and beneath all other things God is the Righteous One, at the remembrance of whose holiness we do well to give thanks (Psalm 30:4), in whose purity and perfection we do well to glory. - C.

Behold, the Lord maketh the earth empty.
not the "land" (R.V. marg.) of Judah or Palestine. "The prophecy leaps far beyond all particular or national conditions."

(J. Skinner, D. D.)

I. THE FATAL CONSEQUENCES OF ANARCHY. Of these we may be convinced, by viewing the greatness of the blessings which anarchy destroys. Happy the prince, happy the people, when lawful government is well established, wisely administered, duly honoured, and cheerfully obeyed! The persons, characters, and properties of the innocent are protected; good order is preserved; and the duties of every different situation, employment, and rank are faithfully discharged. The political body is healthy and safe. Distinguished genius and penetration, improved in wisdom by careful attention and long experience, are as eyes to the community: while the hands of the mechanic and labourer supply its necessities. These blessings are interrupted when the power of such a government is suspended; and, when it is destroyed, they cease. Anarchy, by levelling all ranks, transgresses a great law of nature, and of the God of nature; and stops a chief source of social happiness. Where abilities, dispositions, situations, and enjoyments differ, power and influence cannot be equal. A land, where there is no order, is a land of darkness and of the shadow of death. A community, which hath no eyes and guides, must wander and perish in the paths of destruction and misery.

II. THE SOURCES OF ANARCHY, in rulers, or subjects, transgressing the laws, and neglecting the maxims, which reason or revelation prescribes, for securing the happiness and peace of society.

1. Anarchy is occasioned by violating the laws which prescribe patriotism, public spirit, love of liberty, and regard to the rights of mankind.

2. Neglect of the maxims of wisdom, taught by reason or Scripture, is sometimes the immediate, and sometimes the remote, source of anarchy.

3. Anarchy is occasioned, and the power of preventing or removing it diminished, by rulers and subjects transgressing the precepts of industry and frugality.

4. Anarchy is occasioned by neglect of the laws of reason and revelation, which prescribe peaceableness and union. Every kingdom divided against itself is brought to desolation.

5. Anarchy is occasioned by transgressing the great laws of religion. Religion produces the most perfect union: for it inspires, with the same general principle of action, supreme regard to the glory of God, unfeigned affection to our neighbour, and a willingness to sacrifice, whatever in its own nature opposes, or, through peculiar circumstances, becomes incompatible with these.

(J. Erskine, D. D.)

I. THE NATURE OF THE CALAMITY WHICH SHOULD COME UPON THE LAND — the emptiness or desolation of the earth. This is one of the rods which God holds over the heads of people, to make them stand in fear of Hun (Leviticus 26:19; Deuteronomy 28:38).

II. THE AUTHOR OR EFFICIENT CAUSE OF SUCH DESOLATION is God. It does not happen by say blind chance.

III. THE MEANS OR SECOND CAUSES whereby God makes a land waste. Pestilence, sword, fire, unseasonable weather, noxious creatures, etc.

IV. THE MERITORIOUS CAUSE (ver. 5).

(W. Reading, M. A.)

People
Isaiah
Places
Jerusalem, Mount Zion, Tyre
Topics
Beaten, Beating, Compassing, Finished, Getting-in, Gleaning, Gleanings, Grape, Grape-gleanings, Grapes, Harvest, Heart, Midst, Nations, Olive, Olive-tree, Peoples, Shaking, Thus, Tree, Vintage
Outline
1. The doleful judgments of God upon the land
13. A remnant shall joyfully praise him
16. God in his judgments shall advance his kingdom

Dictionary of Bible Themes
Isaiah 24:13

     4406   agriculture
     4454   gleaning
     4464   harvest

Isaiah 24:1-13

     5508   ruins

Isaiah 24:5-13

     4458   grape

Isaiah 24:10-13

     4492   olive

Library
June the Twenty-Fifth Desolations Wrought by Sin
"The Lord hath spoken this word." --ISAIAH xxiv. 1-12. "The Lord hath spoken this word," and it is a word of judgment. It unveils some of the terrible issues of sin. See the effects of sin upon the spirit of man. "The merry-hearted do sigh." Life loses its wings and its song. The buoyancy and the optimism die out of the soul. The days move with heavy feet, and duty becomes very stale and unwelcome. If only our ears were keen enough we should hear many a place of hollow laughter moaning with
John Henry Jowett—My Daily Meditation for the Circling Year

The Knowledge of God and of Ourselves Mutually Connected. --Nature of the Connection.
1. The sum of true wisdom--viz. the knowledge of God and of ourselves. Effects of the latter. 2. Effects of the knowledge of God, in humbling our pride, unveiling our hypocrisy, demonstrating the absolute perfections of God, and our own utter helplessness. 3. Effects of the knowledge of God illustrated by the examples, 1. of holy patriarchs; 2. of holy angels; 3. of the sun and moon. 1. Our wisdom, in so far as it ought to be deemed true and solid Wisdom, consists almost entirely of two parts: the
John Calvin—The Institutes of the Christian Religion

The Life and Death of Mr. Badman,
Presented to the World in a Familiar Dialogue Between Mr. Wiseman and Mr. Attentive. By John Bunyan ADVERTISEMENT BY THE EDITOR. The life of Badman is a very interesting description, a true and lively portraiture, of the demoralized classes of the trading community in the reign of King Charles II; a subject which naturally led the author to use expressions familiar among such persons, but which are now either obsolete or considered as vulgar. In fact it is the only work proceeding from the prolific
John Bunyan—The Works of John Bunyan Volumes 1-3

A Clearing-Up Storm in the Realm
(Revelation, Chapters vi.-viii.) "God Almighty! King of nations! earth Thy footstool, heaven Thy throne! Thine the greatness, power, and glory, Thine the kingdom, Lord, alone! Life and death are in Thy keeping, and Thy will ordaineth all: From the armies of Thy heavens to an unseen insect's fall. "Reigning, guiding, all-commanding, ruling myriad worlds of light; Now exalting, now abasing, none can stay Thy hand of might! Working all things by Thy power, by the counsel of Thy will. Thou art God!
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

Links
Isaiah 24:13 NIV
Isaiah 24:13 NLT
Isaiah 24:13 ESV
Isaiah 24:13 NASB
Isaiah 24:13 KJV

Isaiah 24:13 Bible Apps
Isaiah 24:13 Parallel
Isaiah 24:13 Biblia Paralela
Isaiah 24:13 Chinese Bible
Isaiah 24:13 French Bible
Isaiah 24:13 German Bible

Isaiah 24:13 Commentaries

Bible Hub
Isaiah 24:12
Top of Page
Top of Page