I will heal their apostasy; I will freely love them, for My anger has turned away from them. Sermons
So soon as Israel shall return to Jehovah and offer the foregoing words of self-condemning supplication (vers. 2, 3), they shall receive a glad welcome from him "who delighteth in mercy," and who will not "keep his anger for ever." The first clauses of this answer of blessing remind us that there are three results of religious revival which begin to be experienced at once. These are "the grace of the Lord Jesus Christ," in the form of healing; "the love of God," in the gift of positive and full salvation; "and the communion of the Holy Ghost," as manifested in the enjoyment of Divine influence. The answer corresponds to the prayer of the penitents, only that the blessings promised are even larger and richer than those which have been asked. I. SPIRITUAL HEALING. "I will heal their backsliding" (ver. 4); or rather, "their falling away; ' "their apostasy." The Lord will remove the injuries which his people's apostasy has brought upon them, and will cure them of the malignant disease itself. This blessing of healing includes (1) the forgiveness of sin; (2) deliverance from its pollution; (3) the cure of the tendency to backslide; and (4) removal of the chastisements and sorrows which past guilt has entailed. How does God heal all these wounds? He does so by the application of the blood of Christ. That blood is the one unfailing salve for the sinner's conscience and heart, and it procures also his redemption from all future evil. All men, Jew and Gentile alike, who accept the gospel message, receive such healing in our time; and in "the latter days" this gracious promise shall be completely fulfilled in the national conversion of Israel, as well as in the "coming in" of "the fullness of the Gentiles." II. FULL SALVATION. "I will love them freely: for mine anger is turned away from him" (ver. 4). Jehovah's wrath being gone, and his people's apostasy healed, his generous love is now free to go forth without restraint. He finds in his people themselves, it is true, no cause why he should love them. In himself the backsliding sinner is repulsive and unlovely; and the only acceptable gift which he can bring when he returns is merely feelings and "words (ver. 2). But, as a mother's love for her child is not based upon the child's character, or upon the return which he makes for her goodness, so also love is instinctive and natural to the Divine heart. He loves freely," or spontaneously, just because he himself "is love." The Lord heals his people's backslidings by discovering anew to their souls the greatness of his tender mercy towards them. His wonderful love leads him first to be the soul's Physician, and then to become its Husband. His free favor bestows upon the healed one the health of holiness, and continues to be the springing well-head of the believer's salvation. III. DIVINE INFLUENCE. "I will be as the dew unto Israel" (ver. 5). This promise announces the reversal of the curse of barrenness recorded in Hosea 13:15. We think of Jehovah as being "the dew" in connection with the gracious operations of his Spirit. He rewards the prayer and the life of penitence, and evinces his free love to his people, by the gift of the Holy Ghost, the Comforter. There are many points of analogy between the descent of the dew and the work of the Spirit. The Divine dew, like the natural, is: 1. Mysterious and heavenly. It has its source high above us The falling of the dew is independent of man's skill and power (Micah 5:7; Job 38:28); much less are the workings of grace the result of any human process (John 3:3-8). 2. Gentle and silent. No one sees or hears the dew falling, and experience alone has taught man that it is really an important force of nature. Similarly the grace of the Spirit "cometh not with observation" (Luke 17:20). It works on in secrecy, and becomes visible only in its beneficent results upon character and life. 3. Abundant. In Palestine the dew is so copious as to compensate to some extent for the absence of rain. The Divine dew, in like manner, is often seen to be most abundant, especially in a time of religious revival. The work of the Spirit may influence for much good an entire Church, or even a whole nation, so as to enrich its life as a Christian community. 4. Penetrative. The dew pierces the soil, and insinuates itself into the fibers of every herb and plant; so the Holy Ghost, using the Divine Word, "pierces even to the dividing asunder of soul and spirit" (Hebrews 4:12), and searches through the whole nature of man, to purify and bless it. 5. Given daily. "The grace of God, like the dew, is not given once for all, but is day by day waited for, and day by day renewed. Yet doth it not pass away, like the fitful goodness of God's former people (Hosea 6:4), but turns into the growth and spiritual substance of those on whom it descends" (Pusey). 6. Refreshing and fertilizing. The dew produces verdure and fruitfulness. So the constant presence of the Holy Spirit within the soul and in the Church is essential to spiritual freshness and usefulness. The clauses that follow (vers. 5-8) show that this is the main point of the emblem as employed here, and trace with exceeding beauty of poetic diction the results of the Lord's gracious activity when he comes "as the dewy He shall so come in "the last days" - blessed be his Name! - "unto Israel," i.e. to his ancient people; and not to them only, but to the whole Israel of God, of every nation, who follow spiritually in the footsteps of Abraham. LESSONS. 1. Apostasy is a malignant soul-malady, which, if not arrested by the great Healer, will lead to final perdition. If we would be preserved from it, we must avoid habits of backsliding. 2. What a ground of hope to the penitent, and of comfort to the believer, is the "freeness" or spontaneity of the Divine love! 3. The absolute dependence of the individual and the Church upon the work of the Holy Spirit. - C.J. I will heal their backsliding. In the history of the Israelites there is no feature more striking than their frequent rebellions and backslidings. It is amazing to think that a nation which had witnessed such signal interposition of the Divine power in their behalf could be found backsliding to such a degree. Oh, the unfathomable depths of Divine compassion! God has mercy to heal the backslidings of His people. I. THE CASE OF THE BACKSLIDER. It is the most awful to be found within the pale of the professing Christian Church. There is a wide difference between his case and that of the unawakened and unconverted sinner. For a man to become an apostate; to relapse into deliberate sin; with all his light, knowledge, and advantages, to sin openly and wilfully, — what ingratitude is implied in this, what treachery and baseness! The most awful condition on this side hell is that of him whose once awakened conscience is now seared as with a hot iron; whose once melted heart is turned into worse than its original flintiness; whose once enlightened mind is given over to judicial blindness. Yet even such a case is not beyond the reach of Divine compassion. To human eyes it is indeed incurable. It is a cancer which spreads its fibres through the entire system, the disease which mocks at human cures. But God says, "I will heal their back. sliding." II. THE MEANS GOD EMPLOYS IN HEALING THE BACKSLIDER. He is not limited in the selection or use of means; but He acts, generally speaking, by bringing the backslider into the wilderness of affliction, and by turning the idol which seduced him away from his God, into his scourge. It may be the idol of sensual pleasure, of fame, or of gold. By and by he will awaken to a full sense of his danger and misery. His God forsaken, his Saviour betrayed, his hopes of heaven blasted! He let go the substance to grasp at the shadow. The idol which led him from God has become his curse. As he journeys on in this wilder. ness, in despair and wretchedness, thinking he has turned his back for ever on happiness and peace, then it is that a new and unexpected prospect bursts upon his sight! An unthought of opening presents itself. Through the long vista he catches a glimpse of a bright and glorious expanse. God gives him his vineyards from these. "The valley of Achor becomes a door of hope." God brings the backslider to himself by another route than he ever thought of. Let us remember, for our own warning and heart-searching, that there may be many a backslider in heart, where there is no open and manifest defection from the ways of godliness. () Their alienation was not only offensive to God, it was also hurtful to themselves. It had brought spiritual malady upon them. Jehovah assumes the function of healer, and He expects what He promises. The God whom they had offended does not suffer them to perish, nor spurn them away as loathsome; but He revives and quickens them. The gangrene disappears, and they return to soundness and health, with the assured prospect of coming at length to the fulness of the stature of perfect men. () 1. Sins of ignorance. 2. Sins of infirmity. 3. Sins against knowledge. 4. Sins against the Holy Ghost.In that God's promise is "I will heal," observe that sin is a wound and a disease. Sin, as disease, arises either from ourselves, as we have a seminary of them in our own hearts; or from the infection and contagion of others; or from Satan, who hath society with our spirits. In regard to its effects, sin is like a disease. Diseases neglected breed death; they become incurable. This is the end of sin, either to end in a good despair, or in a fruitless, barren despair. How may we know that we are sick of this sickness and disease of sin? If the soul be inflamed with revenge and anger, that soul is certainly diseased: the temper of the soul is according to the passions thereof. If a man cannot relish good diet, then we count him a sick man; so when a man cannot relish holy discourse, nor the ordinances of God. A man may know there is a deadly sickness upon the soul, when he is senseless of his wounds; and senseless of that which passeth from them. A man is desperately soul-sick when oaths, lies, and deceitful speeches pass from him, and yet he is senseless of them. Let us know and consider, that no man who lives in sins unrepented of and uncured is to be envied, be he never so great. Let there be no dallying with sin. God is the great physician of the soul. Healing implies taking away — 1. The guilt of sin, which is the venom of it, by justification. 2. The rage of sin, which is the spreading of it, by sanctification. 3. The removing of the judgment upon our estate.Sense of pardon only comes after sight, sense, weariness, and confession of sin. Let us remember this, lest we deceive our souls. () This word imports a departing or a turning away again from God. It is quite contrary, in the formal nature of it, to faith and repentance, and implies that which the apostle calls a "repenting of repentance." For a man, having approved of God's ways, and entered into covenant with Him, after this to go from his word, and fling up his bargain, and start aside like a deceitful bow; of all other dispositions of the soul, this is one of the worst; to deal with our sins as Israel did with their servants, dismiss them and then take them again (Jeremiah 34:10, 11). It is the sad fruit of an evil and unbelieving heart. Yet God says, "I will heal their backslidings." To understand this aright, we are to know that there is a twofold apostasy.1. An apostasy arising out of impotency of affection and prevalency of lust, drawing the heart to look toward the old pleasures thereof again: it is a recidivation or relapse into a former sinful condition out of forgetfulness and falseness of heart, for want of the fear of God to balance the conscience and to fix and unite the heart to Him. Though exceedingly dangerous, yet God is sometimes pleased to forgive and to heal this disease. 2. An apostasy which is proud and malicious, when, after they "have tasted the good Word of God," men set themselves to hate, oppose, and persecute godliness, to do "despite unto the Spirit of grace," to fling off the holy strictness of Christ's yoke. Observe (1)We should beware of backsliding, above all other sins.(2)We should not be so terrified by any sin, which our soul mourns and labours under, and our heart turns from, as thereby to be withheld from going to the Physician for pardon and healing.() I will love them freely We observe God's acknowledgment or consideration of all the three points embraced in the supplication of the truly penitent. God healeth in four different ways, and each mode embraces all the others.1. By a gracious pardon. 2. By a spiritual and effectual reformation, by enabling, us to walk in newness of life, by making us holy, even as He is holy. 3. By removing judgments which sin brought upon the sufferer, whether nationally or individually. 4. By comforting. This mode of restoring health to the soul is one of Christ's principal works. The Lord is very minute and distinct in marking every article in the penitent's prayer. Ephraim not only besought mercy to have all his iniquity taken away, but also that He who took away all sin, should, at the same time, receive good gifts in his behalf. Jehovah, accordingly, does not only promise, "I will heal their backsliding," but proceeds to say moreover, "I will love them freely." This is the fundamental principle of Gospel truth. Ephraim gave a reason for his entire dependence, henceforth and for ever, upon the Lord, which was, "For in Thee the fatherless findeth mercy." We can do nothing on our part to obtain the mercy vouchsafed unto us; for God said, "I will love them freely." It is out of man's power to deserve God's love. Another consideration must be borne in mind, not to incur God's wrath again. () Here the heart of our Heavenly Father is opened to us in the declarations of His free, royal, and incomprehensible mercy. This as far surpasses our sins and sinfulness as His self-existent Godhead does our creature capacities.1. The Lord's free grace in healing the backsliding of His people. 2. The manner in which this is made known to them. 3. The way and means by which they receive the inward sense and benefit thereof. () St. Austin says, "Those that are to petition great persons, they will obtain some who are skilful to frame their petitions; lest by their unskilfulness they provoke anger, instead of carrying away the benefit desired." So it is here with God's people, being to deal with the great God, and not being able to frame their own petitions. God answers them graciously with the same mercies which He had suggested them to ask. His answer is full, "I will love them freely." This He does because —1. It is His name and nature to be gracious. 2. No creature can deserve anything at God's hands.God did not then begin to love them, when He said, I will love them freely, but to discover that love which He carried unto them from all eternity. Whatsoever is in God (manifested in time) is eternal and everlasting in Him, without beginning or ending; for whatsoever is in God, is God. His love, discovered in time, must needs be from all eternity. This free love and favour of God is the cause of all other mercies and free favours, whereby He discovereth His love unto us. 1. It is the cause of election. 2. Of vocation. 3. Of forgiveness of sins. 4. Of the grace of love. 5. Of justification, sanctification, etc. 6. Of eternal life.If we would have God to manifest His free love to us, let us strive to be obedient to His commandments, and stir up our hearts by all means to love Him, who hath so freely loved us. The reason for the discovery of this love is thus given. "For Mine anger is turned away from him." There is anger in God against sin: because there is an antipathy between Him and sin. God's anger is the special thing in afflictions. Judgments are called God's anger. God will turn away His anger upon repentance. It is His nature to do so. Learn to observe God's truth in the performance of His gracious promises. () The word means, impelled thereto by himself alone, and so (as used of God), moved by His own essential bountifulness, the exceeding greatness of His goodness. God loves us freely in loving us against our deserts, because He is love. He loves us freely, in that He became man, and having become man freely shed His blood for the remission of our sins, freely forgave our sins. He loves us freely, in giving us grace, according to the good pleasure of His will, to become pleasing to Him, and causing all good in us; He loves us freely in rewarding infinitely the cod which we have from Him. "More manifestly here speaketh the person of tee Saviour Himself, promising His own coming to the salvation of penitents, with sweetly sounding promise, with sweetness full of grace."() I. I WILL HEAL THEIR BACKSLIDINGS. Sin is the malady, of the soul. Here is the assurance that it shall not be fatal. Healing denotes recovery from the disease. The condemnation shall be removed, and the dominion of sin subdued.II. I WILL LOVE THEM FREELY. Which implies conferring upon them everything good and desirable. III. I WILL BE AS THE DEW. God will visit the souls of His penitent people with His refreshing grace and sanctifying Spirit. In consequence they shall flourish and increase in know ledge and goodness, adorning their religious profession, and appearing before the world in the beauty of holiness. 1. Dew refreshes the face of nature. 2. Dew makes the ground fruitful.The soul shall become as a fair and fragrant garden, as a comely and flourishing plantation. IV. HE SHALL GROW AS THE LILY, etc. All the excellences of the vegetable world are here collected to express the effects produced by the dew of God's grace on the penitent's soul; beauty, fragrancy, vigour (or strength), and fertility. The salutary influence of God's blessings should reach surrounding nations. () Were it not then the wisest course to begin with making our peace, and then we may soon lead a happy life? It is said, he that gets out of debt grows rich; most sure it is, that the pardoned soul cannot be poor; for as soon as the peace is concluded, a free trade is opened between God, and the soul. If once pardoned, we may then sail to any port that lies in God s dominions, and be welcome; where all the promises stand open with their treasure, and say: Here, poor soul, take full lading in of all precious things, even as much as thy faith can bear and carry away.() The greatest sins do most and best set off the freeness and the riches of God's grace; there is nothing that makes heaven and earth to ring and sound out His praise so much as the fixing of His love upon those who are most unlovely and uncomely, the bestowing of Himself upon those who have given away themselves from Him.()
People Ashur, HoseaPlaces Assyria, Lebanon, SamariaTopics Anger, Apostasy, Backsliding, Errors, Faithlessness, Freely, Heal, Love, Waywardness, WrathOutline 1. An exhortation to repentance.
4. A promise of God's blessing.
Dictionary of Bible Themes Hosea 14:4 5333 healing
6028 sin, deliverance from
8261 generosity, God's Hosea 14:1-4 6688 mercy, demonstration of God's
8330 receptiveness Hosea 14:1-8 4824 famine, spiritual Hosea 14:4-7 4446 flowers Hosea 14:4-8 7233 Israel, northern kingdom Library December 4. "From Me is Thy Fruit Found" (Hos. xiv. 8).
"From me is thy fruit found" (Hos. xiv. 8). Nothing keeps us from advancement more than ruts and drifts, and wheel-tracks into which our chariots roll and then move on in the narrow line with unchanging monotony, currents in life's stream on which we are borne in the old direction until the law of habit almost makes advance impossible. The true remedy for this is to commence at nothing; taking Christ afresh to be the Alpha and Omega for a deeper, higher, Divine experience, waiting even for His conception …
Rev. A. B. Simpson—Days of Heaven Upon Earth A Colloquy Between a Penitent and God
'A voice was heard upon the high places, weeping and supplications of the children of Israel: for they have perverted their way, and they have forgotten the Lord their God. Return, ye backsliding children, and I will heal your backslidings. Behold, we come unto Thee; for Thou art the Lord our God.'---JER. iii. 21, 22. We have here a brief dramatic dialogue. First is heard a voice from the bare heights, the sobs and cries of penitence, produced by the prophet's earnest remonstrance. The penitent …
Alexander Maclaren—Expositions of Holy Scripture Israel Returning
'O Israel, return unto the Lord thy God; for thou hast fallen by thine iniquity. 2. Take with you words, and turn to the Lord: say unto Him, Take away all iniquity, and receive us graciously: so will we render the calves of our lips. 3. Asshur shall not save us; we will not ride upon horses: neither will we say any more to the work of our hands, Ye are our gods: for in thee the fatherless findeth mercy. 4. I will heal their backsliding, I will love them freely: for mine anger is turned away from …
Alexander Maclaren—Expositions of Holy Scripture The Dew and the Plants
'I will be as the dew unto Israel: he shall grow as the lily, and cast forth his roots as Lebanon. 6. His branches shall spread, and his beauty shall be as the olive-tree ...'--Hosea xiv. 5, 6. Like his brethren, Hosea was a poet as well as a prophet. His little prophecy is full of similes and illustrations drawn from natural objects; scarcely any of them from cities or from the ways of men; almost all of them from Nature, as seen in the open country, which he evidently loved, and where he had looked …
Alexander Maclaren—Expositions of Holy Scripture Fresh Supplies of Power.
"As the Dew." There is another very important bit needed to complete the circle of truth we are going over together in these quiet talks. Namely, the daily life after the act of surrender and all that comes with that act. The steady pull day by day. After the eagle-flight up into highest air, and the hundred yards dash, or even the mile run, comes the steady, steady walking mile after mile. The real test of life is here. And the highest victories are here, too. I recall the remark made by a friend …
S.D. Gordon—Quiet Talks on Power Where to Find Fruit
According to Master Trapp, some read this passage, "In me is thy fruit ready." Certain it is that at all times, whenever we approach to God, we shall find in him a ready supply for every lack. The best of trees have fruit on them only at appointed seasons. Who is so unreasonable as to look for fruit upon the peach or the plum at this season of the year? No drooping boughs beckon us to partake of their ripening crops, for Winter's cold still nips the buds. But our God hath fruit at all times: the …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 10: 1864 The Joyous Return
"When God's right arm is bared for war, And thunders clothe his cloudy car." e'en then he stays his uplifted hand, reins in the steeds of vengeance, and holds communion with grace; "for his mercy endureth for ever," and "judgment is his strange work." To use another figure: the whole book of Hosea is like a great trial wherein witnesses have appeared against the accused, and the arguments and excuses of the guilty have been answered and baffled. All has been heard for them, and much, very much against …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891 The Great Change
"Ephraim shall say, What have I to do any more with idols? I have heard him, and observed him: I am like a green fir tree. From me is thy fruit found."--Hosea 14:8. THIS PASSAGE IS in very vivid contrast to what Ephraim had previously said, as it is recorded in the early part of Hosea's prophecy. If you turn to the second chapter, and the fifth verse, you will find this same Ephraim saying, "I will go after my lovers, that give me my bread and my water, my wool and my flax, mine oil and my drink." …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 42: 1896 Grace Abounding
Since the word "freely" is the very key-note of the text, we must observe its common meaning among men. We use the word "freely" for that which is given without money and without price. It is opposed to all idea of bargaining, to all acceptance of an equivalent, or that which might be construed into an equivalent. A man is said to give freely when he bestows his charity on applicants simply on the ground of their poverty, hoping for nothing again. A man distributes freely when, without asking any …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 9: 1863 6Th Day. Restoring Grace.
"He is Faithful that Promised." "I will heal their backsliding."--HOSEA xiv. 4. Restoring Grace. Wandering again! And has He not left me to perish? Stumbling and straying on the dark mountains, away from the Shepherd's eye and the Shepherd's fold, shall He not leave the erring wanderer to the fruit of his own ways, and his truant heart to go hopelessly onward in its career of guilty estrangement? "My thoughts," says God, "are not as your thoughts, neither are your ways my ways." Man would say, "Go, …
John Ross Macduff—The Faithful Promiser Sermon for the Fourth Sunday after Epiphany
(From the Gospel for the day; and from Hosea xiv. 1, 2.) Of the great wonders which God has wrought, and still works for us Christian men; wherefore it is just and reasonable that we should turn unto Him and follow Him, and whereby we may discern between true and false conversion. Matt. viii. 23.--"Jesus went into a ship, and His disciples followed Him." And Hosea xiv. 1, 2.--"O Israel, return unto the Lord thy God; take with you words, and turn to the Lord." WE read in the Gospel for this day that …
Susannah Winkworth—The History and Life of the Reverend Doctor John Tauler Backsliding.
"I will heal their backsliding; I will love them freely: for Mine anger is turned away."--Hosea xiv. 4. There are two kinds of backsliders. Some have never been converted: they have gone through the form of joining a Christian community and claim to be backsliders; but they never have, if I may use the expression, "slid forward." They may talk of backsliding; but they have never really been born again. They need to be treated differently from real back-sliders--those who have been born of the incorruptible …
Dwight L. Moody—The Way to God and How to Find It The Poetical Books (Including Also Ecclesiastes and Canticles).
1. The Hebrews reckon but three books as poetical, namely: Job, Psalms, and Proverbs, which are distinguished from the rest by a stricter rhythm--the rhythm not of feet, but of clauses (see below, No. 3)--and a peculiar system of accentuation. It is obvious to every reader that the poetry of the Old Testament, in the usual sense of the word, is not restricted to these three books. But they are called poetical in a special and technical sense. In any natural classification of the books of the …
E. P. Barrows—Companion to the Bible A Prayer when one Begins to be Sick.
O most righteous Judge, yet in Jesus Christ my gracious Father! I, wretched sinner, do here return unto thee, though driven with pain and sickness, like the prodigal child with want and hunger. I acknowledge that this sickness and pain comes not by blind chance or fortune, but by thy divine providence and special appointment. It is the stroke of thy heavy hand, which my sins have justly deserved; and the things that I feared are now fallen upon me (Job iii. 25.) Yet do I well perceive that in wrath …
Lewis Bayly—The Practice of Piety Growth in Grace
'But grow in grace.' 2 Pet 3:38. True grace is progressive, of a spreading and growing nature. It is with grace as with light; first, there is the crepusculum, or daybreak; then it shines brighter to the full meridian. A good Christian is like the crocodile. Quamdiu vivet crescit; he has never done growing. The saints are not only compared to stars for their light, but to trees for their growth. Isa 61:1, and Hos 14:4. A good Christian is not like Hezekiah's sun that went backwards, nor Joshua's …
Thomas Watson—A Body of Divinity The Covenant of Grace
Q-20: DID GOD LEAVE ALL MANKIND TO PERISH 1N THE ESTATE OF SIN AND MISERY? A: No! He entered into a covenant of grace to deliver the elect out of that state, and to bring them into a state of grace by a Redeemer. 'I will make an everlasting covenant with you.' Isa 55:5. Man being by his fall plunged into a labyrinth of misery, and having no way left to recover himself, God was pleased to enter into a new covenant with him, and to restore him to life by a Redeemer. The great proposition I shall go …
Thomas Watson—A Body of Divinity Prayer.
CHARACTERISTICS OF PRAYER. WHAT is prayer? A sincere, sensible, affectionate pouring out of the soul to God, through Christ, in the strength and assistance of the Spirit, for such things as God hath promised. The best prayers have often more groans than words. Alas, how few there be in the world whose heart and mouth in prayer shall go together. Dost thou, when thou askest for the Spirit, or faith, or love to God, to holiness, to saints, to the word, and the like, ask for them with love to them, …
John Bunyan—The Riches of Bunyan "He is the Rock, his Work is Perfect, for all his Ways are Judgment, a God of Truth, and Without Iniquity, Just and Right is He.
Deut. xxxii. 4, 5.--"He is the Rock, his work is perfect, for all his ways are judgment, a God of truth, and without iniquity, just and right is he. They have corrupted themselves, their spot is not the spot of his children," &c. There are none can behold their own vileness as it is, but in the sight of God's glorious holiness. Sin is darkness, and neither sees itself, nor any thing else, therefore must his light shine to discover this darkness. If we abide within ourselves, and men like ourselves, …
Hugh Binning—The Works of the Rev. Hugh Binning Religion Pleasant to the Religious.
"O taste and see how gracious the Lord is; blessed is the man that trusteth in Him."--Psalm xxxiv. 8. You see by these words what love Almighty God has towards us, and what claims He has upon our love. He is the Most High, and All-Holy. He inhabiteth eternity: we are but worms compared with Him. He would not be less happy though He had never created us; He would not be less happy though we were all blotted out again from creation. But He is the God of love; He brought us all into existence, …
John Henry Newman—Parochial and Plain Sermons, Vol. VII The Beginning of Justification. In what Sense Progressive.
1. Men either idolatrous, profane, hypocritical, or regenerate. 1. Idolaters void of righteousness, full of unrighteousness, and hence in the sight of God altogether wretched and undone. 2. Still a great difference in the characters of men. This difference manifested. 1. In the gifts of God. 2. In the distinction between honorable and base. 3. In the blessings of he present life. 3. All human virtue, how praiseworthy soever it may appear, is corrupted. 1. By impurity of heart. 2. By the absence of …
John Calvin—The Institutes of the Christian Religion The Tests of Love to God
LET us test ourselves impartially whether we are in the number of those that love God. For the deciding of this, as our love will be best seen by the fruits of it, I shall lay down fourteen signs, or fruits, of love to God, and it concerns us to search carefully whether any of these fruits grow in our garden. 1. The first fruit of love is the musing of the mind upon God. He who is in love, his thoughts are ever upon the object. He who loves God is ravished and transported with the contemplation of …
Thomas Watson—A Divine Cordial They Shall be Called the Children of God
They shall be called the children of God. Matthew 5:9 In these words the glorious privilege of the saints is set down. Those who have made their peace with God and labour to make peace among brethren, this is the great honour conferred upon them, They shall be called the children of God'. They shall be (called)', that is, they shall be so reputed and esteemed of God. God never miscalls anything. He does not call them children which are no children. Thou shalt be called the prophet of the Highest' …
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12 The Best Things Work for Good to the Godly
WE shall consider, first, what things work for good to the godly; and here we shall show that both the best things and the worst things work for their good. We begin with the best things. 1. God's attributes work for good to the godly. (1). God's power works for good. It is a glorious power (Col. i. 11), and it is engaged for the good of the elect. God's power works for good, in supporting us in trouble. "Underneath are the everlasting arms" (Deut. xxxiii. 27). What upheld Daniel in the lion's den? …
Thomas Watson—A Divine Cordial Links Hosea 14:4 NIV
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Hosea 14:4 Commentaries
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