I. THE PERSUASION AND PROOF OF THEIR HOPEFUL CONDITION. After the solemn and alarming appeals to their conscience, the inspired writer addresses them with brotherly affection, and, having styled them "beloved," expresses his persuasion that there was in them things that accompanied salvation. They gave clear evidence that they were in Christ, and therefore far from that state of profane contempt which exposed to such fearful retribution. This persuasion was founded upon their persevering love to believers; for they had ministered to them, and continued to express their kindness to the poor of the household of faith. They rendered gracious service to distressed Christians who, in times of persecution and amid the pressure of poverty, needed their help, which was doubtless tendered with sympathy and benignity of manner. Hereafter they would hear the voice of their Lord saying unto them, "Inasmuch as ye have done it unto one of the least of these my brethren, ye did it unto me." Such conduct showed faith, courage, and kindness, and redounded to the honor of the Name of God, and glorified him in the presence of the children of men. Mutual love among Christians was noticed as a peculiarity and distinction by Lucian and the Emperor Julian. "By this shall all men know that ye are my disciples, if ye have love one to another" (John 13:35). In the spirit of Christ, who would not "break the bruised reed, nor quench the smoking flax," the author of the Epistle notices the signs of their spiritual life, and instructs them to look forward to the time when they who cast their bread on the waters shall find it after many days; for God is not only not unrighteous to forget, but delighted to honor and recompense all service rendered to his people and for the glory of his Name.

II. THE EARNEST EXHORTATION TO THE REALIZATION OF THE PRIVILEGE OF CHRISTIAN HOPE. The scope of the appeal reminds us of the words of Paul, who said that he had not attained; but, leaving the things that were behind, he was pressing forward to those that were before. The ideal Christian, in the parable of our Lord, represents unbroken progress from blade to ear, and from the ear to full corn in the ear. Believers are to seek the full assurance of hope, which has a mighty and purifying power; for "we are saved by hope;" and if it is like a ship with outspread sails under a vigorous breeze, the vessel moves with speed to the desired haven. To enjoy this hope there must be a resistance to that torpor and drowsiness which lead us to say, "A little more sleep, a little more slumber, and a little more folding of the hands to sleep." The voice of inspiration is, "Be vigilant;" "Let us not sleep, as do others;" "Awake thou that sleepest, and arise, and Christ shall give thee light." Encouragement is supplied to perseverance from the success which others have attained. "The spirits of just men made perfect" are already reaping the blessed results of their earnest pursuit and unwearied diligence. Faith prompted them to begin and continue the career, and gave them patience to endure the contrast between present trial and future glory. To stimulate in this course, believers are urged to imitate their example, that they may share in the blessedness which they now enjoy. - B.

I. THE BETTER THINGS.

1. Better things than to be moral dwarfs.

2. Better things than treating the Son disrespectfully.

3. Better things than to be withering for the flames.

II. THE SAVING THINGS.

1. Inward change.

2. Love to God and the brethren.

3. Prayer.

4. "Perseverance in spite of obstacles.

(A. Griffiths.)

Those of us who have read classic history may remember an incident in the history of the Macedonian emperor. A painter was commanded to sketch the monarch. In one of his great battles, he had been struck with the sword upon the forehead, and a very large scar had been left on the right temple. The painter, who was a master-hand in his art, sketched him leaning on his elbow, with his finger covering the scar on his forehead: and so the likeness of the king was taken, but without the scar. Let us put the finger of charity upon the scar of the Christian as we h,ok at him, whatever it may be — the finger of a tender and forebearing charity, and see, in spite of it and under it, the image of Christ notwithstanding.

(J. Cumming, D. D.)

I. IT IS THE DUTY OF THE DISPENSERS OF THE GOSPEL TO SATISFY THEIR HEARERS IN AND OF THEIR LOVE IN" JESUS CHRIST TO THEIR SOULS AND PERSONS.

II. IT IS OUR DUTY TO COME UNTO THE BEST SATISFACTION WE MAY, IN THE SPIRITUAL CONDITION OF THEM WITH WHOM WE ARE TO HAVE SPIRITUAL COMMUNION.

III. WE MAY AS OCCASIONS REQUIRE, PUBLICLY TESTIFY THAT GOOD PERSUASION WHICH WE HAVE CONCERNING THE SPIRITUAL CONDITION" OF OTHERS, AND THAT UNTO OURSELVES.

IV. THE REST PERSUASION WE CAN ARRIVE UNTO CONCERNING THE SPIRITUAL CONDITION OF ANY LEAVES YET ROOM, YEA, MAKES WAY FOR THE GOSPEL TREATENINGS, WARNINGS, EXHORTATIONS, AND ENCOURAGEMENTS.

V. AMONG PROFESSORS OF THE GOSPEL, SOME ARE PARTAKERS OF BETTER THINGS THAN OTHERS.

1. Spiritual gifts are of one kind. For although there are several sorts of them, yet they have all the same general nature, they are all grits and no more. The difference therefore that is amongst them being not to be taken from their own especial nature, but their use and tendency unto the common end of them all, I take it only to be gradual.

2. There are spiritual things which differ in their whole kind ,n,I nature from other things, and are better than they as to their essence and being. Such is all saving grace, with all the fruits of it. All that eat outwardly in ordinances of the bread -f life do not feed on the hidden manna. All that have their names enrolled in the Church's book, may not yet have them written in the Lamb's book. There are yet better things than gift,, profession, participation of ordinances, and whatever is of the like nature. And the use hereof in one word is to warn all sorts of persons, that they rest not its, that they take not up with an interest in, or participation of, the privileges of the Church, with a common profession, which may give them a name to live; seeing they may be dead or in a perishing condition in the meantime.

VI. THERE ARE, ACCORDING TO THE TENOR OF THE COVENANT OF GRACE, SUCH THINGS BESTOWED ON SOME PERSONS, AS SALVATION DOTH INFALLIBLY ACCOMPANY AND ENSUE UPON — BETTER THINGS, AND SUCH AS HAVE SALVATION ACCOMPANYING OF THEY.

VII. IT IS THE DUTY OF ALL PROFESSORS STRICTLY TO EXAMINE THEMSELVES, CONCERNING THEIR PARTICIPATION OF THOSE BETTER THINGS WHICH ACCOMPANY SALVATION. Their condition is deplorable who under an outward profession do satisfy themselves with those common gifts, graces, and duties which are separable from salvation.

(John Owen, D. D.)

Though the Church be persuaded of thee that thou art a wise man, witty, learned, that is to small purpose. So live, that both the preachers and all good people may be persuaded you have that in you, for the which they may judge you to be heirs of salvation. Here be prevents an objection that might be made. What, Paul, hast thou been so bitter towards us? Hast thou called us babes and novices in religion? Hast thou set before our eyes such a terrible example of backsliders, as if we were birds of the same feather, and now art thou well persuaded of us? Thou dost but flatter us, we can hardly think so. Oh yes, says St. Paul, assure yourselves, we have a good opinion of you; though we thus speak, these are but trumpets to waken you out of sin, the wounds of a lover to cure you withal; they be but spurs of fatherly admonitions to prick you forwards unto all goodness. We made mention of these men, not as it you were such, but to warn you that you be not such. Though the preacher be sometimes round and vehement, yet the people must not imagine that he is hardly conceited of them. A father loves his child when he chides him, a physician his patient, though he give him bitter pills; and we love you, though we be hot against the corruptions that reign among you.

(W. Jones, D. D.)

Picture to yourselves the march of some ancient monarch through his territory. We read stories of eastern monarchs in the olden time, that seem more like romance than reality; when they marched with thousands of flying banners, and with all kinds of riches borne with them. Now you are to take that as the basis of my figure, and suppose salvation to be the sacred treasure which is being carried through the world, with guards before and guards behind, to accompany it on its journey.

I. First, then, IN THE MARCHES OF TROOPS AND ARMIES THERE ARE SOME THAT ARE OUTRIDERS, AND GO FAR AHEAD OF THE OTHER TROOPS. So in the march of salvation there is a certain body of great and mighty " things that accompany salvation," which have far preceded it to clear the way. I will tell you the names of these stupendous Titans who have gone before. The first is Election; the second is Predestination; the third is Redemption; and the Covenant is the captain of them all. Now, this advance-guard is so far ahead that you and I cannot see them. These are true doctrines, but very mysterious; they are beyond our sight; and if we wish to see salvation, we must not stop until we see the vanguard, because they are so far off that only the eye of faith can reach them. Then Election is thine. Dost thou believe? Then Predestination is as surely thine as thou art alive. Dost thou trust alone in Jesus? Then fear not; Redemption was meant for thee.

II. But mark, we are about to review THE ARMY THAT IMMEDIATELY PRECEDES SALVATION; and, first, in the forefront of these, there marches one whose name we must pronounce with sacred awe. It is God the Holy Spirit. Before anything can be done in our salvation, there must come that Third Person of the Sacred Trinity. Without Him, faith, repentance, humility, love, are things quite impossible. And now, close in the rear of the adorable Spirit follow the Thundering Legion. No sooner does God the Holy Ghost come into the soul, than He brings with Him what I have called the Thundering Legion; and those of you that hay, been saved will not be at a loss to understand what I mean. Some of the men in this Thundering Legion bear with them swords; with these swords they are to slay the sinner. For, be ore he can be made whole, he must b, spiritually killed; the sword must pierce him, and must slay all his selfishness before he can be brought to the Lord Jesus. Then another body of them carry with them axes, with which they cut down the thick trees of our pride and abase the goodly cedars of our righteousness. There are with them those that fill up the wells with stones, and break up all the cisterns of our carnal sufficiency, until we are driven to despair, having all our hopes despoiled. My friend, has this Thundering Legion ever come to your house? Have they ever taken up their quarters in your heart? For, rest assured, these are some of the "things that accompany salvation." More or less of terrors every man must feel Before he is converted. Oh, Thundering Legion, ye are gone; we hear their trumpets and the dying echoes still apped us. What see we in the rear of them? Close in the rear there follows a broken heart. Are you sorrowful at this very hour? Be of good cheer, salvation is not far behind When there is once a broken heart, there is mercy very near. God is looking on thee with love, and will have mercy upon thee. But who are those that follow in the rear? Another troop; but these are far different from the rest. The Silken Legion follow. No weapons of war in their hands; no thunders do they utter; but they speak kind words of pity, and their hands are full of benedictions. Shall I tell you who this Silken Legion are? There is a troop of them who take the poor wounded heart, and wash it first in blood; they sprinkle on it the sacred blood of the Atonement; and it is amazing how the poor broken heart, though faint and sick, revives at the first drop of the precious blood of our Lord Jesus Christ. And oh, what a washing it is? The heart that was once black as the coals of hell, seems white as the snow of Lebanon. When it has once been bathed in the bath of the Saviour's blood and water, oh, how pure it becomes Then follow those who pour oil and wine into the wounds of this poor broken heart, so that where it smarted before, the wounds begin to sing. The sacred oil and wine of the precious promise is poured into every wound. The whole heart sings for gladness; for God hath rest, red its strength and bound up all its wounds, according to His promise: "He healeth the broken in heart, and bindeth up their wounds." And then, since the work is not quite done, there come those who carry the King's wardrobe; and with the things out of this rich storehouse thy array the soul from head to foot; they clothe it with everything that for lustre and for glory could adorn it, and make it bright as the spirits before the throne. And then the King's jewellers come in and complete the whole; they array the soul with ornaments, and bedeck it with precious stones. And now we have not yet come to a full conviction of salvation. The silken legion are gone. What cometh next? Now come those that are the actual attendants upon salvation or rather, that march in the rank immediately before it. There are four of these, called Repentance, Humility, Prayer, and a tender Conscience. Has Humility ever come to you? Has she ever abased your pride, and taught you to lie in the dust before God? Has Repentance ever watered the floor of your hearts with tears? Have you ever been led to weep in secret for year sins, and to bewail your iniquities? Has Prayer ever entered)our spirit? Remember, a prayerless soul is a Christless soul. And, lastly, are you tender of Conscience, for unless your conscience is made tender, salvation has not met you, for these are the immediate attendants upon it.

III. And now comes SALVATION IS ALL ITS FULNESS. And now comes the precious casket set with gems and jewels. It is of God-like workmanship; no hammer was ever lifted on it; it was smitten out and fashioned upon the anvil of Eternal Might, and cast in the mould of Everlasting Wisdom; but no human hand hath ever defiled it. And who are those that are close around it? There are three sweet sisters that always have the custody of the treasure — you know them; their names are common in Scripture Faith, Hope, and Love, the three Divine sisters; these have salvation in their bowels and do carry it about with them in their loins. Faith, who layeth hold on Christ, and trusteth all in Him; that ventureth everything upon His blood and sacrifice, and hath no other trust. Hope, that with beaming eye looks up to Jesus Christ in glory, and expects Him soon to come: looks downward, and when she sees grim death in her way, expects that she shall pass through with victory. And then sweet Love, the sweetest of the three; she, whose words are music and whose eyes are stars; Love also looks to Christ and is enamoured of Him; loves Him in all His offices, adores His presence, reverences His words; and is prepared to bind her body to the stake and die for Him, who bound His body to the cross to die for her.

IV. Now! MUST BRING UP THE BEAR GUARD. It is impossible that with such a vanguard, grace should be unattended from behind. Now see those that follow salvation. The first is Gratitude — always singing, "Bless the Lord O my soul, and all that is within me bless His holy name." And then Gratitude lays hold upon its son's hand; the name of that son is Obedience. In company with this fair grace is one called Consecration — a pure white spirit that hath no earthliness; from its head to its foot it is all God's, and all gold. Linked to this bright one, is one with a face serene and solemn, called Knowledge. "Then shall ye know when ye follow on to know the Lord." Those that are saved understand mysteries, they know the love of Christ; they" know Him, whom to know is life eternal." Now, have you these four? They are rather, the successors of salvation than the heralds of it." "Oh yes," the believer can say, I trust I have Gratitude, Obedience, Consecration, and Knowledge." I will not weary you, but there are three shining ones that follow after these four, and I must not forget them, for they are the flower of them all. There is Zeal with eyes of fire, and heart of flame, a tongue that burneth, a hand that never wearies, and limbs that never tire; Zeal, that flies round the world with wings swifter than the lightning's flash, and finds even then her wings too tardy for her wish. This Zeal always dwells near one that is called Communion. This, sure, is the goodliest of all the train; an angel spiritualised, an angel purified and made yet more angelic, is Communion. Communion calls in secret on-its God; its God in secret sees. It is conformed to the image of Jesus; walks according to His footsteps. And as a necessary consequence, on the other side of Communion — which with one hand lays hold of Zeal, is Joy — joy in the Spirit. Joy, like the nightingale, sings in the dark, and can praise God in the tempest and shout His high praises in the storm. This is indeed a fitting cherub to be in the rear of salvation. Just in the rear is Perseverance, final, certain and sure. Then there follows complete Sanctification, whereby the soul is purged from every sin, and made as white and pure as God Himself.

(C. H. Spurgeon.)

This is the only place in this letter where the readers are addressed as "beloved." The especial tenderness of the appellation follows very beautifully and significantly upon one of the sternest and solemnest warnings which Scripture contains as to the impossibility of those who were first enlightened, "if they shall fall away," being renewed again to repentance, and as to the rejection, and cursing, and destruction of the barren and profitless ground. It is as if the writer had felt that after these dark and terrible thoughts he must soften his voice still more, and make haste not only to show how affection had dictated the warning, but also how joyful confidence in his brethren was present throughout it. The writer assumes, as understood and inspired by all to whom he is speaking, that what he calls "salvation" never comes into any man's hand or heart alone. This great gift never draws near singly. That precious stone is always set in a cluster of little stones around it. This angel of God never enters unattended by the virgins, her companions following her. There is ever a courtly dance of graces and fair figures that pass into the heart, and sweep in unison through the life which has received salvation. And what are these inseparable accompaniments; these continual companions of this central gift? The context distinctly bears the answer. They are all the things which the writer includes in the "herbs brought forth meet for the husbandman." All the things which he includes under another figure, in "your work and labour of love." That is to say, a fruitful Christian life of joyful obedience, of manifest issues, of a supreme love to God, which flashes out into all kinds of gentleness and amiabilities towards others, and has other regions, often nobler, in which it manifests itself. These are the companions, "the things which accompany salvation." All that lustrous beauty and radiant completeness of human character is treated here as being a secondary and a consequent thing. The queen is salvation; they that follow her are all these great and beautiful things. Which is just to say, if a man wants to be good let him begin by taking for his own God's great gift of forgiveness and acceptance in Jesus Christ. What would you think of a master who said he bad found out a new way of architecture, and he was about to begin building a house at the chimneys? It would be about as wise as the man that seeks, by painful effort, which effort I would be the last to say a word to despise, to make his life full of these beauties of conduct and character without having laid the foundation with Christ, who is the only foundation. If you take and plant some aromatic shrubs, hitherto unknown, upon some bare and sandy down, a whole fleet of bees and butterflies will come, drawn to the blossoms, that never were seen there before. And so if, and only if, we have in our hearts by faith in Jesus Christ, that tree of immortal life and manifold fragrances, round it will buzz and hover, and from it will draw honey and sustenance, all manner of fair and flying things, else and otherwise strangers to our spirits.

(A. Maclaren, D. D.)

In those days (Cornwall, 1851), when I was building my new church, and talking about the tower and spire we were going to erect, an elderly Christian lady who was sitting in her wheel-chair, calmly listening to our conversation, said, "Will you begin to build your spire from the top? " It was a strange question, but she evidently meant something, and looked for an answer. I gave it, saying, "No, madam, not from the top, but from the foundation." She replied, "That is right — that is right," and went on with her knitting. This question was not asked in jest or in ignorance; it was like a riddle. What did she mean? In a few years this lady passed away, but her enigmatic words remained. No doubt she thought to herself that I was beginning at the wrong end, while I went on talking of the choir, organ, happy worship, and all the things we were going to attempt in the new church; that I was aiming at sanctification, without justification; intending to teach people to be holy before they were saved and pardoned. This is exactly what I was doing. I had planted the boards of my tabernacle of worship, not in silver sockets (the silver of which had been paid for redemption), but in the sand of the wilderness. In other words, I way teaching people to worship God, who is a Spirit, not for love of Him who gave His Son to die for them, but in the fervour and enthusiasm of human nature.

(W. Haslam ,M. A.)

Hebrews, Melchisedec, MelchizedekJerusalemAccompany, Accompanying, Belong, Beloved, Better, Case, Confident, Connected, Conviction, Convinced, Dear, Dearly-loved, Feel, Friends, Happier, Loved, Ones, Persuaded, Point, Salvation, Speak, Speaking, Sure, Though, Thus, Tone, Towards, Yet1. He exhorts not to fall back from the faith;
11. but to be steadfast,
12. diligent, and patient to wait upon God;
13. because God is most sure in his promise.

Hebrews 6:4-18

     5467   promises, divine

Hebrews 6:9-11

     8465   progress

Final Perseverance
Looking at the scope of the whole passage, it appears to us that the Apostle wished to push the disciples on. There is a tendency in the human mind to stop short of the heavenly mark. As soon as ever we have attained to the first principles of religion, have passed through baptism, and understand the resurrection of the dead, there is a tendency in us to sit still; to say, "I have passed from death unto life; here I may take my stand and rest;" whereas, the Christian life was intended not to be a …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856

Things that Accompany Salvation
Before we begin, however, let us just make this caution. When the Apostle speaks of virtues and of graces, he calls them "things that accompany Salvation," not things which cause it. Our faith does not cause Salvation, nor our hope, nor our love, nor our good works; they are things which attend it as its guard of honor. The origin of Salvation lies alone in the sovereign will of God the Father; in the infinite efficacy of the blood of Jesus--God the Son, and in the divine influence of God the Holy …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

"He is the Rock, his Work is Perfect. For all his Ways are Judgment. A God of Truth, and Without Iniquity, Just and Right is He.
Deut. xxxii. 4, 5.--"He is the rock, his work is perfect. For all his ways are judgment. A God of truth, and without iniquity, just and right is he. They have corrupted themselves, their spot is not the spot of his children. They are a perverse and crooked generation." "All his ways are judgment," both the ways of his commandments and the ways of his providence, both his word which he hath given as a lantern to men's paths, and his works among men. And this were the blessedness of men, to be found …
Hugh Binning—The Works of the Rev. Hugh Binning

Analysis Necessary.
"Let us go on unto perfection; not laying again the foundation." --Heb. vi. 1. To systematize the work of the Holy Spirit in individuals, we must first consider their spiritual condition before conversion. Misunderstanding concerning this leads to error and confusion. It causes the various operations of the Holy Spirit to be confounded, so that the same terms are used to designate different things. And this confuses one's own thought, and leads others astray. This is most seriously apparent in ministers …
Abraham Kuyper—The Work of the Holy Spirit

Anchored
"An Anchor of the soul, both sure and stedfast."--Heb. vi. 19. J. A. Rothe, 1758. tr., Emma Frances Bevan, 1899 My soul hath found the steadfast ground, There ever shall my anchor hold-- That ground is in my Saviour Christ, Before the world was from of old-- And that sure ground shall be my stay, When Heaven and Earth shall pass away. That ground is Thine Eternal Love, Thy Love that through all ages burns-- The open arms of mercy stretched To meet the sinner who returns; The Love that calleth everywhere, …
Frances Bevan—Hymns of Ter Steegen and Others (Second Series)

The Vessel of Wrought Gold
F. M. Heb. vi. 19, 20 I go on my way rejoicing, Though weary the wilderness road-- I go on my way rejoicing In hope of the glory of God. Oh well do I know that glory, That Home and that welcome sweet, Where above the mists and the shadows With the heart of my God I meet. There the ship of my soul is harboured In the calm of the crystal sea, For within the veil is the anchor, Where Jesus has entered for me. Awhile in the earthen vessel The treasures of glory gleam; In Heaven the fount eternal, …
Frances Bevan—Hymns of Ter Steegen, Suso, and Others

The Gospel Refuge.
THE GOSPEL REFUGE. "We have a strong consolation who have fled for Refuge."--HEB. vi. 18. And now, my young friends, we have finished the survey of our picture-gallery. We have wandered among these six cities in the old land of promise. I shall repeat their names once more, that you may remember them. KEDESH, Holiness. SHECHEM, Shoulder. HEBRON, Fellowship. BEZER, Stronghold. RAMOTH, Exaltation. GOLAN, Joy. What a complete Saviour! In Him "all fullness …
John Ross Macduff—The Cities of Refuge: or, The Name of Jesus

Because There is not a Single Scripture in the Church Epistles Which, Rightly Interpreted, Teaches a Partial Rapture.
How could there be? Scripture cannot contradict itself. If the Pauline Epistles explicitly teach and expressly affirm that "all shall be changed in a moment," that "they that are Christ's at His coming shall be raised from the dead, that "we must all appear before the judgment-seat of Christ" and that when our lord returns to the earth to be glorified in His saints He shall be "admired in all them that believe" then these same Church Epistles can not teach that a part of the Church only shall be …
Arthur W. Pink—The Redeemer's Return

A Passage Quoted by the Heretics against Repentance is Explained in Two Ways...
A passage quoted by the heretics against repentance is explained in two ways, the first being that Heb. vi. 4 refers to the impossibility of being baptized again; the second, that what is impossible with man is possible with God. 6. Being then refuted by the clear example of the Apostle and by his writings, the heretics yet endeavour to resist further, and say that their opinion is supported by apostolic authority, bringing forward the passage in the Epistle to the Hebrews: "For it is impossible …
St. Ambrose—Works and Letters of St. Ambrose

Writings of St. Ambrose.
The extant writings of St. Ambrose may be divided under six heads. I. Dogmatic; II. Exegetic; III. Moral; IV. Sermons; V. Letters; VI. A few Hymns. I. Dogmatic and Controversial Works. 1. De Fide. The chief of these are the Five Books on the Faith, of which the two first were written in compliance with a request of the Emperor Gratian, a.d. 378. Books III.-V. were written in 379 or 380, and seem to have been worked up from addresses delivered to the people [V. prol. 9, 11; III. 143; IV. 119]. This …
St. Ambrose—Works and Letters of St. Ambrose

Introduction. These Two Books were Written against the Novatian Heresy...
These two books were written against the Novatian heresy, which took its name, and to a considerable extent its form, from Novatus, a priest of the Church of Carthage, and Novatian, schismatically consecrated bishop at Rome. It was the outcome of a struggle which had long existed in the Church upon the question of the restitution to Church privileges of those who had fallen into grievous sin, and the possibility of their repentance. The severest ground was taken by the Novatians, who were condemned …
St. Ambrose—Works and Letters of St. Ambrose

The Joint Heirs and their Divine Portion
I would invite you, my brethren in Christ Jesus, this morning, to do three things; first, let us consider the terms of the will--"joint heirs with Christ;" secondly, let us go forth and view the estates--what it is of which we are joint heirs; and when we have done so, let us proceed at once to administer, for God hath made his children administrators as web as heirs. I. First, then, there is A LEGAL TERM IN THE WILL UPON WHICH THE WHOLE MATTER WILL HINGE. We are called "joint heirs with Christ"--what …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 7: 1861

Inconsideration Deplored. Rev. Joshua Priestley.
"And they consider not in their hearts that I remember all their wickedness."--HOSEA vii. 2. Is it possible for any man to conceive of truths more fitted to arrest the attention and impress the heart than are those contained in this volume? It has been said that if a blank book had been put into our hands, and every one of us had been asked to put into it the promises we should like to find there, we could not have employed language so explicit, so expressive, and so suited to all our varied wants, …
Knowles King—The Wesleyan Methodist Pulpit in Malvern

Covenanting Recommended by the Practice of the New Testament Church.
The approved practice of the Church of God in Covenanting, is recommended to us by these two things,--that it displays a voluntary regard to his will, and that it exhibits his power accomplishing his purpose. The example of the people of God, while they walk in all his ordinances and commandments blameless, is a warranted motive to duty. "Be ye followers of me, even as I also am of Christ."[778] Their practice in the discharge of the duty of Covenanting, accordingly, is worthy of imitation. Were …
John Cunningham—The Ordinance of Covenanting

Manner of Covenanting.
Previous to an examination of the manner of engaging in the exercise of Covenanting, the consideration of God's procedure towards his people while performing the service seems to claim regard. Of the manner in which the great Supreme as God acts, as well as of Himself, our knowledge is limited. Yet though even of the effects on creatures of His doings we know little, we have reason to rejoice that, in His word He has informed us, and in His providence illustrated by that word, he has given us to …
John Cunningham—The Ordinance of Covenanting

What it is Not.
"We are His workmanship." --Ephes. ii. 10. In the preceding article we contended that there is preparatory grace. In opposition to the contemporary deism of the Methodists, [26] the Reformed churches ought to confess this excellent truth in all its length and breadth. But it should not be abused to reestablish the sinner's free will, as the Pelagians did, and the Arminians after them, and as the Ethicals do now, tho differently. The Methodist errs in saying that God does not care for the sinner until …
Abraham Kuyper—The Work of the Holy Spirit

The Resurrection
'Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice, and shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.' John 5:58, 29. Q-38: WHAT BENEFITS DO BELIEVERS RECEIVE FROM CHRIST AT THE RESURRECTION? A: At the resurrection, believers being raised up in glory, shall be openly acknowledged and acquitted in the day of judgement, and made perfectly blessed in the …
Thomas Watson—A Body of Divinity

Book ii. Jerome Answers the Second, Third, and Fourth Propositions of Jovinianus.
I. (c. 1-4). That those who have become regenerate cannot be overthrown by the devil, Jerome (c. 1) puts it that they cannot be tempted by the devil. He quotes 1 John i. 8-ii. 2, as shewing that faithful men can be tempted and sin and need an advocate. The expressions (3) in Heb. vi. as to those who crucify the Son of God afresh do not apply to ordinary sins after baptism, as supposed by Montanus and Novatus. The epistles to the Seven Churches show that the lapsed may return. The Angels, and even …
St. Jerome—The Principal Works of St. Jerome

Concerning Perseverance, and the Possibility of Falling from Grace.
Concerning Perseverance, and the Possibility of Falling from Grace. Although this gift and inward grace of God be sufficient to work out salvation, yet in those in whom it is resisted, it both may and doth become their condemnation. Moreover, they in whose hearts it hath wrought in part to purify and sanctify them in order to their further perfection, may, by disobedience, fall from it, turn it to wantonness, Jude iv. make shipwreck of faith, 1 Tim. i. 19. and after having tasted the heavenly gift, …
Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity

"Boast not Thyself of to Morrow, for Thou Knowest not what a Day May Bring Forth. "
Prov. xxvii. 1.--"Boast not thyself of to morrow, for thou knowest not what a day may bring forth." As man is naturally given to boasting and gloriation in something (for the heart cannot want some object to rest upon and take complacency in, it is framed with such a capacity of employing other things), so there is a strong inclination in man towards the time to come, he hath an immortal appetite, and an appetite of immortality; and therefore his desires usually stretch farther than the present …
Hugh Binning—The Works of the Rev. Hugh Binning

Feast of the Dedication. The Jews Attempt to Stone Jesus and He Retires to Peræa.
(Jerusalem and Beyond Jordan.) ^D John X. 22-42. ^d 22 And it was the feast of the dedication at Jerusalem: 23; it was winter; and Jesus walked in the temple in Solomon's porch. [The feast of dedication was one of eight days' duration and began upon the 25th Chisleu, which, according to the calculation of M. Chevannes, fell upon the nineteenth or twentieth of December, a.d. 29. The feast was kept in honor of the renovation and purification of the temple in the year b.c. 164, after it had been desecrated …
J. W. McGarvey—The Four-Fold Gospel

Derivative Doctrines. Grace and the Means of Grace; the Christian Life; the Last Things.
The idea of Grace is important to the theological system of Athanasius, in view of the central place occupied in that system by the idea of restoration and new creation as the specific work of Christ upon His fellow-men (supra, §2, cf. Orat. ii. 56, Exp. in Pss. xxxiii. 2, cxviii. 5, LXX.). But, in common with the Greek Fathers generally, he does not analyse its operation, nor endeavour to fix its relation to free will (cf. Orat. i. 37 fin., iii. 25 sub fin.). The divine predestination relates …
Athanasius—Select Works and Letters or Athanasius

The Holy War,
MADE BY SHADDAI UPON DIABOLUS, FOR THE REGAINING OF THE METROPOLIS OF THE WORLD; OR, THE LOSING AND TAKING AGAIN OF THE TOWN OF MANSOUL. THE AUTHOR OF 'THE PILGRIM'S PROGRESS.' 'I have used similitudes.'--Hosea 12:10. London: Printed for Dorman Newman, at the King's Arms in the Poultry; and Benjamin Alsop, at the Angel and Bible in the Poultry, 1682. ADVERTISEMENT BY THE EDITOR. Bunyan's account of the Holy War is indeed an extraordinary book, manifesting a degree of genius, research, and spiritual …
John Bunyan—The Works of John Bunyan Volumes 1-3

"But we are all as an Unclean Thing, and all Our Righteousnesses are as Filthy Rags,"
Isaiah lxiv 6, 7.--"But we are all as an unclean thing, and all our righteousnesses are as filthy rags," &c. This people's condition agreeth well with ours, though the Lord's dealing be very different. The confessory part of this prayer belongeth to us now; and strange it is, that there is such odds of the Lord's dispensations, when there is no difference in our conditions; always we know not how soon the complaint may be ours also. This prayer was prayed long before the judgment and captivity came …
Hugh Binning—The Works of the Rev. Hugh Binning

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