I. ISRAEL'S REBELLION AND IDOLATRY WERE AGGRAVATED BY THE FACT THAT THEY WERE PERSISTED IN NOTWITHSTANDING PAST ADMONITION AND CORRECTION.
II. ISRAEL'S REBELLION AND IDOLATRY WERE AGGRAVATED WHEN THEY OCCURRED IN THE LAND OF PROMISE.
III. ISRAEL'S REBELLION AND IDOLATRY WERE AGGRAVATED BY THEIR COEXISTENCE WITH THE SANCTUARY OF JEHOVAH.
IV. ISRAEL'S REBELLION AND IDOLATRY WERE AGGRAVATED BY THEIR JUXTAPOSITION WITH THE PURE SERVICES AND FESTIVALS OF THE TRUE RELIGION.
V. ISRAEL'S REBELLION AND IDOLATRY WERE AGGRAVATED BY THE FACT THAT THE CHOSEN PEOPLE ADOPTED THE RELIGION AND THE PRACTICES OF MORALLY INFERIOR RACES.
VI. ISRAEL'S AGGRAVATED REBELLION AND IDOLATRY PREVENTED THEIR REPRESENTATIVES FROM ENJOYING THE FAVOUR AND RECEIVING THE RESPONSE OF THE LORD. - T.
I gave them also statutes that were not good, and judgments whereby they should not live.
1. It has been supposed by some that the statutes and judgments here alluded to were those of the Mosaic Law, and that in describing them as statutes not good, the Almighty designed to express their deficiency, as contrasted with the Gospel system, in future times to be made known. A short consideration, however, of the context will show that this theory is unsound, and at the same time explain the real meaning of the text. God having first promulgated to the Israelites laws of life, upon their indifference to these gave them laws of death; and the general principle here involved is, that the punishment of transgressing or refusing holy laws is to have unholy laws assigned us. If we will reject truth we shall be caused to take falsehood for our guide. If a man have truth proposed for his acceptance, and reject it; if he turn away through carelessness, or shut his heart through perverseness of will to the truth as it is in Jesus, what we should most fear for such an one is not famine, or pestilence, or sword. There is a more terrible vial still than these in the treasury of God. Of those who having ears hear not, the punishment would appear to be, that eventually the capacity of understanding shall be taken from them. We cannot, of course, in any particular case pronounce whether the curse of invincible ignorance has been poured out, and the veil drawn finally over the heart; but we urge it upon yea as strong ground for never playing with your convictions, or shutting your souls against the voice of instruction.
2. But now we can imagine that many and great objections present themselves to your minds in connection with the foregoing doctrine. Is this, you ask, agreeable to the goodness and justice of the Deity? Can it be reconciled with His attributes, that He should thus, at any period of human life, take away the power of belief, and Himself blind the soul and make dull the heart? Now let us pause for a moment upon the nature of God's punishment, so far as we may discover it. We may trace one grand principle pervading and colouring all the visitations of Divine vengeance; the principle is this, that the punishment should in its quality bear a resemblance to the sin. Adam and Eve, presuming to eat the fruit of the tree of good and evil, were debarred access to the tree of life. Jacob, deceiving his father Isaac, was in his turn deceived by his own sons. And it is not difficult to perceive why this should be. The punishment of sin is to preach against sin. How much more striking this preaching becomes when the penalty inflicted is of a sort to call to remembrance the precise iniquity of which it is the penalty. Now, if this be correct, the particular judgment spoken of in the text is just what we might expect would overtake those who will not when they may amend their opinions and embrace the truth. If the sin be to resist truth, what should the penalty be but the being incapacitated from embracing truth?
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