Ye have not gone up, into the gaps, etc. Our text suggests the following observations.

I. THE PRACTICE OF SIN EXPOSES MEN TO THE GREATEST DANGERS. The text suggests the figure of a besieged city, in the walls of which breaches have been made, through which the enemy rushes in to fight with its inhabitants and to take possession of its treasures. There is perhaps a reference to the approaching siege of Jerusalem by the Chaldeans, in which that city would fall because of the sins of its inhabitants. So sin makes wide gaps in the defences of a people, deprives them of the Divine protection, and exposes them to the assaults of their enemies. The sins of the people of Sodom and Gomorrah made the wide breaches which let in the fiery flood which consumed them. The sins of the Israelites in the wilderness on one occasion made a gap in their defences through which the plague entered and slew fourteen thousand and seven hundred persons (Numbers 16:41-50). The sin of Achan in coveting, stealing, and concealing some of the spoils of Jericho, in defiance of express commands, opened a wide breach through which the enemies of Israel rushed, and put them to ignominious flight, and slew six and thirty of them (Joshua 7.). And when David sinned in numbering the people he made a gap through which the pestilence entered and destroyed severity thousand men (2 Samuel 24.; cf. Isaiah 42:24, 25).

II. THE CONTINUED PRACTICE OF SIN LEADS ON TO A CRISIS IN WHICH JUDGMENT WILL BE EXECUTED UPON SLYNESS. That crisis is here called "the day of the Lord." "The day of Jehovah," says Schroder, "is the time fixed by him with reference to the reckoning to be given in to him." It seems to us more correct to say that it is "the time of the arrival of the judgment." This crisis was rapidly drawing near to the inhabitants of Jerusalem. If sinners persist in making the gaps, it is certain that their punishment will enter thereat and seize upon them. Sinful character and conduct advance towards maturity, and when that is attained, if not before, the sinner, or the community of sinners, will meet with just retribution. "Whatsoever a man soweth, that shall he also reap." The forbearance and long suffering of God with The wicked are very great; but if these be trifled with and presumed upon, he will cease to exercise them, and will appear for the execution of his judgment (cf. Romans 2:4-11).

III. IT IS THE DUTY OF THE FAITHFUL SERVANTS OF GOD TO ENDEAVOUR TO GUARD THE IMPERILLED PEOPLE AGAINST THE DANGERS WHICH THREATEN THEM. When the people by their sins have exposed themselves to their enemies, it behoves the faithful to go up into the gaps, and to make "up the fence for the house of Israel to stand in the battle in the day of the Lord." This may be done:

1. By preaching repentance to the guilty people. When the people of Nineveh repented, the destruction of their city, which had been threatened because of their sins, was averted. If the prophets bad summoned the people to repentance, and the people had responded truly to that summons, then would the broach in the fence have been made up, and they would have been able "to stand in the battle in the day of the Lord." "There is no better wall than reformation of life." "If they have stood in my council, then had they caused my people to hear my words," etc. (Jeremiah 23:22).

2. By presenting intercession for the guilty people. There are a number of impressive examples in the sacred Scriptures of the servants of God stepping into the gap and saving the imperilled people by their prayers (cf. Exodus 32:11-14, 31-34; Psalm 106:23; Numbers 14:13-24; Numbers 16:41-48; 1 Samuel 7:8-10). God has often graciously heard the cry of his faithful servants on behalf of the guilty, and turned aside from them the stroke of his judgment. He has spared the wicked for the sake of the righteous.

IV. FALSE PROPHETS AND UNWORTHY LEADERS IN THE CHURCH OF GOD ALTOGETHER FAIL IN THIS IMPORTANT DUTY. These false prophets had "not gone up into the gaps, neither made up the fence for the house of Israel to stand in the battle in the day of the Lord." They had neither preached repentance to the people, nor pleaded with God on their behalf; but had positively encouraged them in their sinful and false security; therefore the judgment of the Lord fell upon them to their utter overthrow. "I sought for a man among them, that should make up the fence, and stand in the gap before me for the land, that I should not destroy it: but I found none," etc. (cf. Ezekiel 22:30, 31). "False prophets cannot pray." They have neither "interest in heaven nor intercourse with heaven." And they have no heart to make a stand against the sins of their people, and so save them from ruin.

CONCLUSION.

1. How great a curse to a community are corrupt religious teachers and leaders! They lure the people to ruin, while they assure them that all is well.

2. How great a blessing to a community is the presence of godly and praying persons! They are "the salt of the earth;" they are saviours of society. - W.J.

1. These creatures are lovers of grapes, as we know by a common proverb; and consequently they did much damage in such countries as Judea, which abounded with vineyards, as is noted in Song of Solomon 2:15, not only by devouring the grapes but also by making holes in the walls and fences, whereby they laid open the vineyards to other ravenous beasts as well as to themselves. Just so did the false prophets to the cities of Judah: they did not only beguile people of their substance, by the character which they assumed, and the figure which they made among them; but by their false doctrines and subversions of the genuine will and Word of God they broke down the walls and fences from about them; I mean that blessing and protection of the Almighty which was annexed to the obedience of His own laws.

2. In another respect did these prophets resemble the foxes in the deserts, that they could make breaches, but had not the faculty of stopping them up again. They did not call the people to repentance; or if they did, it was but such a superficial fast as we read of (Jeremiah 36), at which they read his prophecy, and then cut it in pieces and threw it into the fire. Their making up of their breaches this way was but like the labour of unfaithful builders; one laid the stones in the wall, and others daubed it with untempered mortar.

3. These false prophets resembled foxes in their fraudulent practices. By crafty speeches and cunningly devised fables they misled the hearts of the simple. They studied how to suit their discourses to the various tempers of the people whom they conversed with; to prophesy smooth things to the stout-hearted, and terrible things to the timorous, that they might keep them all in the way which they would have them to walk in.

4. These false prophets had another property of foxes, which was a prowling ravenous appetite. When they came out of their colleges into the vineyard, they resolved that the making of their fortune, the arriving at a plentiful condition, a goodly heritage, should be the first and greatest of all their cares. So little were they concerned for the welfare of the people over whom they pretended to be guardians and spiritual watchmen, that they would sell their souls, as God complains here, for handfuls of barley and morsels of bread.

5. As foxes are of the number of unclean beasts, so these prophets were men of corrupt minds and loose morals. How prone they were to prevaricate with God, and seduce the people, to counterfeit a Divine mission, to run when they were not sent, to prophesy out of their own heart without a revelation, to proclaim their visions of peace when there was no peace, is abundantly set forth in this chapter.

(W. Reading, M. A.)