Daniel 7:25
He will speak out against the Most High and oppress the saints of the Most High, intending to change the appointed times and laws; and the saints will be given into his hand for a time, and times, and half a time.
Sermons
Heavenly SaintsJames Wells.Daniel 7:25
Unchangeable TimesJames Wells.Daniel 7:25
Daniel's First VisionE. B. Pusey, D.D.Daniel 7:4-28
The First Two Visions of the Book of DanielT. R. Birks, M.A.Daniel 7:4-28
The Four BeastsOutlines by London MinisterDaniel 7:4-28
The Symbolical BeastsW. White.Daniel 7:4-28
The Vision of the Four BeastsWilliam M. Taylor, D.D.Daniel 7:4-28
Vision, of Four Wild BeastsT.Kirk.Daniel 7:4-28
Godly Obedience the Basis of Permanent DominionJ.D. Davies Daniel 7:15-28
The Great AntagonistH.T. Robjohns Daniel 7:15-28














I behold, and the same horn, etc. (vers. 21, 22). In introducing this subject, let the following interesting facts be noted. The dream occasioned Daniel great anxiety. "Even I Daniel grieved was my spirit, in the midst of [its] sheath. The soul a sword in its scabbard. He solicited information from one of the myriads in attendance on the Eternal. In answer, two or three suggestions were made, leading Daniel to inquire further, which he did, especially respecting the fourth brute power. The angelic interpreter explained, and also gave additional touches to the picture, of which we shall make use in the homily. All this is the dream, mark! We shall assume that the single horn does not stand for the antichrist of the Old Testament, viz. Antiochus Epiphanes; and that the schemes of interpretation which involve that it does so break down. The reasons for that assumption we could give, but would be more proper to the body of a critical commentary than to a homily. We must assume all this in homiletical treatment. This prophetic Scripture throws forward lights, then, on -

I. ROME IMPERIAL.

1. It was the fourth brute world-power. (Ver. 17.)

2. Its genius differed from those that had gone before. Diverse," etc. (ver. 23).

3. It appropriated to itself the good of every land. "Shall devour," etc. (ver. 23).

4. Its tyranny was oppressive. "Shall tread," etc. (ver. 23).

5. It survives until the final overthrow of all brute-power by the establishment of the eternal kingdom. Rome imperial, Rome dismembered, Rome papal, are still Rome. "One! - one mighty and formidable power, trampling down the liberties of the world; oppressing and persecuting the people of God, the true Church; and maintaining an absolute and arbitrary dominion over the souls of men; as a mighty domination standing in the way of the progress of truth, and keeping back the reign of the saints on earth."

II. ROME DIVIDED.

1. The "ten horns" were sovereignties.

2. Developments of the Roman empire.

3. Contemporaneous.

4. The exact designation of them is not necessary.

The "ten" have been designated. But differences of opinion have arisen. This not wonderful, seeing that the new powers arose in a time of great confusion, and the boundaries were frequently changing. Perhaps strict literal and numerical exactness is not to be expected. The vague character of prophecy generally would warrant a contrary conclusion.

III. ROME FATAL. The rise and progress of the papacy constitute a truly wonderful fulfilment of Daniel's dream. But it is necessary in all contemplation of the Romish religious system to distinguish carefully and ever in our minds between the Christian element in it, and the corruption of that Christian element. (As illustration of this distinction, Collette's ' Novelties of Romanism,' R.T.S., is invaluable.)

1. The "other" horn was another sovereignty.

2. It sprang from the Roman domination. Papal Rome in many ways represents Rome imperial, in the world-wideness of its sway, in possessing the same capital, etc.

3. It came into being after the dismemberment. After the ten.

4. Small at the beginning. From the apostolic age there had been a bishop at Rome; but the rise of the papacy is to be dated from the assumption of civil power. When? This one of the most difficult questions in history. Different theories of interpretation depend on the answers. Enough that so small was the beginning, that none can answer with certainty - when?

5. The sovereignty differed from all other. (Ver. 24.) Combination of spiritual with secular power. This involves a mighty difference.

6. It displaced other sovereignties. (Ver. 25.) "He shall subdue three kings." Either three kingdoms went down before it, or a third, about a third of the power an I influence of existing monarchies disappeared. Distinct governments vanished before the rising papacy; and the papacy itself assumed civil functions. Here again it is not necessary to involve the broad incontrovertible facts with questionable historic detail (see end of ver. 20). "More stout" refers to the magnitude finally attained.

7. Has been distinguished by a far-seeing sagacity. "Eyes like the eyes of a man." A sagacity of human sort, not Divine. The diplomacy of Rome, the sublety of the Jesuit, are notorious. The historical illustrations, medieval and modern, are infinitely varied and innumerable.

8. By blasphemy. (Ver. 25.) "He shall speak great words against the Most High." Blasphemy

(1) either denies to God something of his essential glory;

(2) or assumes the names, attributes, and works of God for the creature. In both senses the papacy has been guilty. The illustrations are numberless which are to be found in the doctrine, ritual, practice, and history of the Roman Church. Some of them terrible. Many of them are now open before us, but we cannot present them here in our limited space.

9. By persecution.

10. The new sovereignty has" changed times and law. Not laws," but the fundamental and eternal law of right. Of this, too, the illustrations are without number.

IV. ROME JUDGED. (Vers. 11, 26.)

1. The dream even now waits fulfilment. Much has been fulfilled, but much remains to be. Imperial Rome has gone. The many other kingdoms have arisen; and a part of their power has disappeared before the growing supremacy of papal Rome. But even that has within the last hall-century been shorn of its strength. Still much remains for the future to disclose.

2. Rome papal will stand for a definite time. "Until a time," etc. (ver. 25). The time is definite, though to us, as we believe, unknown. (On the seeming impossibility of at present interpreting a measure of time like this, see Alford on Roy. 11:2, p. 655.)

3. But will certainly fall. (Vers. 11, 26.) Note the reason in ver. 11.

4. Then to vise no move. (Vers. 11, 26.) Are explicit and strong.

V. HER POWER TRANSFERRED. Given to the saints; once theirs, theirs everywhere, theirs for ever. War was indeed made against the saints, achieved, too, a certain success. But principle never dies. The final victory lay with the persecuted. Dominion passed over to them. In what sense? We might say that good men made the laws, but this would be a poor thing to say. Rather is this the truth - that the need of government almost passed away. THE INFLUENCE OF CHARACTER WAS ENOUGH. Some judicial administration might be necessary to arrange debatable points. But deliberate crime had now become non-existent. To illustrate: Mr. Goldwin Smith, after saying that, in a particular instance, "not the special form of the government, but the comparative absence of necessity for government, is the thing to be noted and admired," goes on to say, "The proper sphere of government is compulsion. The necessity for it in any given community is in inverse proportion to the social virtue and the intelligence of the people. The policeman, the executioner, the tax-gatherer, - these are its proper ministers, and the representatives of what we call its majesty. It is destined to decrease as Christianity increases, and as force is superseded by social affection, and spontaneous combination for the public good. The more a community can afford to dispense with government, the more Christian it must be" ('The Civil War in America,' p. 27). The Ancient of days gives over empire to the Son of man; his sovereignty is exercised through his saints. They have something of his own sway. What is that? The sway of spiritual supremacy. The rule of righteousness. The law of love. The empire of Calvary. - R.

The Saints of the Most High.
I. DISCRIMINATING FAVOUR. This is intended as a two-fold contrast — saints in contrast to those who are ungodly, and make no profession at all; and saints in contrast to those who are men-made saints, made saints by human device — not saints really. A saint is a men who is enlightened, and is led to see the way in which sin is put away.

II. THE SECOND THING IN SAINTSHIP IS TO KNOW SOMETHING OF THE DIFFERENCE BETWEEN LAW AND GOSPEL. And saints are also distinguished by deep downward experiences, and conspicuous deliverances A saint of the Most High is a man that is brought into covenant with God.

(James Wells.)

And think to change times, and laws
The greatest revolution time ever underwent is that which the Saviour himself wrought when He put an end to Levitical time, and introduced His own eternal sacrificial time.

I. TIMES AND LAWS. What were the characteristics of the times the Saviour established?

1. Salvation. A time in which we can be accepted of God.

2. Christ's time is one of vital and final ingathering.

II. THE TRIBULATION OF THE PEOPLE. "They shall be given into His hand." What a mercy it is that, if the adversary gain dominion in some measure, yet the sovereignty of God, the hand of God, will protect the people.

III. THE OPPOSITE DESTINY OF THESE TWO CLASSES OF PEOPLE — THE ENEMY AND THE FRIEND. What will become of the man who knows nothing of these Christian times, that knows nothing of the law of faith, the law of liberty. The next verse says, the living God shall take away His dominion. Why are we brought under the law of faith, and thereby under the law of love, and life, and liberty, and righteousness?

(James Wells.)

People
Belshazzar, Daniel
Places
Babylon
Topics
Adversary, Alterations, Attempting, Change, Changing, Dividing, Division, Half, Handed, Hands, Highest, Hopeth, Idea, Intend, Law, Laws, Oppress, Places, Saints, Seasons, Speak, Till, Try, Wear
Outline
1. Daniel's vision of the four beasts,
9. and of God's kingdom.
15. The interpretation thereof.

Dictionary of Bible Themes
Daniel 7:25

     1652   numbers, 3-5
     4945   history
     4971   seasons, of life
     5798   betrayal
     5800   blasphemy
     7155   saints
     8401   challenges
     8703   antinomianism

Daniel 7:7-25

     4654   horn

Daniel 7:19-26

     4627   creatures

Daniel 7:23-27

     1469   visions

Daniel 7:24-27

     9115   antichrist, the

Library
Christ's Own Testimony Concerning Himself.
THERE is but one rational explanation, of this sublime mystery; and this is found in Christ's own testimony concerning his superhuman and divine origin and character.[49]49 This testimony challenges at once our highest regard and belief from the absolute veracity which no one ever denied him, or could deny, without destroying at once the very foundation of his universally conceded moral purity and greatness. Christ strongly asserts his humanity, and calls himself; about eighty times in the Gospels,
Philip Schaff—The Person of Christ

The Christ of the Gospels. By Rev. Professor Schaff.
THE life and character of Jesus Christ is truly the Holy of Holies in the history of the world. Eighteen hundred years have passed away since he, in the fullness of time, appeared on this earth to redeem a fallen race from sin and death, and to open a never-ceasing fountain of righteousness and life. The ages before him anxiously awaited his coming as "the Desire of all nations;" the ages after him proclaim his glory, and ever extend his dominion. The noblest and best of men under every clime hold
Philip Schaff—The Romance of M. Renan, and the Christ of the Gospels

The Apocalypse.
1. The word Apocalypse (Greek Apokalupsis) signifies Revelation, the title given to the book in our English version as well from its opening word as from its contents. Of all the writings of the New Testament that are classed by Eusebius among the disputed books (Antilegomena, chap. 5. 6), the apostolic authorship of this is sustained by the greatest amount of external evidence; so much so that Eusebius acknowledges it as doubtful whether it should be classed among the acknowledged or
E. P. Barrows—Companion to the Bible

The Captivity of Judah.
Eze., Dan., Lam. The Ten Tribes Lost. After the fall of Samaria we hear but little of the ten tribes. They were carried off into the regions of Ninevah by the Assyrians. All effort to locate them has failed and no doubt will fail. Sargon, in an inscription found at Ninevah, said that he carried away into captivity 27,290. These were perhaps leaders of Israel whom he thought might lead a revolt. He sent others back to take their place and the Israelites seemed to have mingled with the races about
Josiah Blake Tidwell—The Bible Period by Period

Communion Again Broken --Restoration
Cant. v. 2-vi.10. The fourth section commences with an address of the bride to the daughters of Jerusalem, in which she narrates her recent sad experience, and entreats their help in her trouble. The presence and comfort of her Bridegroom are again lost to her; not this time by relapse into worldliness, but by slothful self-indulgence. We are not told of the steps that led to her failure; of how self again found place in her heart. Perhaps spiritual pride in the achievements which grace enabled her
J. Hudson Taylor—Union and Communion

The Ecclesiastical Trial
Over the Kedron, up the slope to the city, through the gates, along the silent streets, the procession passed, with Jesus in the midst; midnight stragglers, perhaps, hurrying forward from point to point to ask what was ado, and peering towards the Prisoner's face, before they diverged again towards their own homes.[1] He was conducted to the residence of the high priest, where His trial ensued. Jesus had to undergo two trials--the one ecclesiastical, the other civil; the one before Caiaphas the
James Stalker—The Trial and Death of Jesus Christ

Jesus at Capernaum.
Beset by an idea, gradually becoming more and more imperious and exclusive, Jesus proceeds henceforth with a kind of fatal impassibility in the path marked out by his astonishing genius and the extraordinary circumstances in which he lived. Hitherto he had only communicated his thoughts to a few persons secretly attracted to him; henceforward his teaching was sought after by the public. He was about thirty years of age.[1] The little group of hearers who had accompanied him to John the Baptist had,
Ernest Renan—The Life of Jesus

The Danger of Deviating from Divine Institutions.
"Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ." St. Paul was the apostle of the Gentiles. The care of the churches gathered among them devolved particularly on him. At the writing of this epistle he had no personal acquaintance with the church to which it is addressed.* Epaphras, a bishop of the Colossians, then his fellow prisoner at Rome, had made him acquainted with their state, and the danger
Andrew Lee et al—Sermons on Various Important Subjects

Jesus Stills the Storm.
(Sea of Galilee; Same Day as Last Section) ^A Matt. VIII. 18-27; ^B Mark IV. 35-41; ^C Luke VIII. 22-25. ^b 35 And that day, { ^c one of those days,} ^b when the even was come [about sunset], ^a when Jesus saw great multitudes about him, he gave commandment to depart unto the other side. { ^b he saith unto them, Let us go over unto the other side.} [Wearied with a day of strenuous toil, Jesus sought rest from the multitude by passing to the thinly settled on the east side of Galilee.] ^a 19 And there
J. W. McGarvey—The Four-Fold Gospel

A vision of the King.
ONE of the most blessed occupations for the believer is the prayerful searching of God's holy Word to discover there new glories and fresh beauties of Him, who is altogether lovely. Shall we ever find out all which the written Word reveals of Himself and His worthiness? This wonderful theme can never be exhausted. The heart which is devoted to Him and longs through the presence and indwelling of the Holy Spirit to be closer to the Lord, to hear and know more of Himself, will always find something
Arno Gaebelein—The Lord of Glory

The Situation after the Council of Nicæa.
The council (a) had testified, by its horrified and spontaneous rejection of it, that Arianism was a novelty subversive of the Christian faith as they had received it from their fathers. They had (b) banished it from the Church by an inexorable test, which even the leading supporters of Arius had been induced to subscribe. In the years immediately following, we find (c) a large majority of the Eastern bishops, especially of Syria and Asia Minor, the very regions whence the numerical strength of the
Athanasius—Select Works and Letters or Athanasius

A Treatise of the Fear of God;
SHOWING WHAT IT IS, AND HOW DISTINGUISHED FROM THAT WHICH IS NOT SO. ALSO, WHENCE IT COMES; WHO HAS IT; WHAT ARE THE EFFECTS; AND WHAT THE PRIVILEGES OF THOSE THAT HAVE IT IN THEIR HEARTS. London: Printed for N. Ponder, at the Peacock in the Poultry, over against the Stocks market: 1679. ADVERTISEMENT BY THE EDITOR. "The fear of the Lord is the beginning of wisdom," and "a fountain of life"--the foundation on which all wisdom rests, as well as the source from whence it emanates. Upon a principle
John Bunyan—The Works of John Bunyan Volumes 1-3

The Birth and Early Life of John the Baptist.
(Hill Country of Judæa, b.c. 5.) ^C Luke I. 57-80. ^c 57 Now Elisabeth's time was fulfilled that she should be delivered; and she brought forth a son. 58 And her neighbors and her kinsfolk heard that the Lord had magnified his mercy towards her [mercy in granting a child; great mercy in granting so illustrious a child] ; and they rejoiced with her. 59 And it came to pass on the eighth day [See Gen. xvii. 12; Lev. xii. 3; Phil. iii. 5. Male children were named at their circumcision, probably
J. W. McGarvey—The Four-Fold Gospel

Second visit to Nazareth - the Mission of the Twelve.
It almost seems, as if the departure of Jesus from Capernaum marked a crisis in the history of that town. From henceforth it ceases to be the center of His activity, and is only occasionally, and in passing, visited. Indeed, the concentration and growing power of Pharisaic opposition, and the proximity of Herod's residence at Tiberias [3013] would have rendered a permanent stay there impossible at this stage in our Lord's history. Henceforth, His Life is, indeed, not purely missionary, but He has
Alfred Edersheim—The Life and Times of Jesus the Messiah

History of the Interpretation.
1. AMONG THE JEWS. This History, as to its essential features, might, a priori, be sketched with tolerable certainty. From the nature of the case, we could scarcely expect that the Jews should have adopted views altogether erroneous as to the subject of the prophecy in question; for the Messiah appears in it, not in His humiliation, but in His glory--rich in gifts and blessings, and Pelagian self-delusion will, a priori, return an affirmative answer to the question as to whether one is
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

His Future Work
The Lord Jesus Christ, who finished the work on earth the Father gave Him to do, who is now bodily present in the highest heaven, occupying the Father's throne and exercising His priesthood in behalf of His people, is also King. To Him belongeth a Kingdom and a kingly Glory. He has therefore a kingly work to do. While His past work was foretold by the Spirit of God and His priestly work foreshadowed in the Old Testament, His work as King and His glorious Kingdom to come are likewise the subjects
A. C. Gaebelein—The Work Of Christ

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