1 John 5:3 For this is the love of God, that we keep his commandments: and his commandments are not grievous. It must ever be borne in mind that it is a very great and arduous thing to attain to heaven (Matthew 22:14; Matthew 7:14; Luke 13:24; Luke 14:26). On the other hand, it is evident to anyone who reads the New Testament with attention that Christ and His apostles speak of a religious life as something easy, pleasant, and comfortable. Thus, in the text, "His commandments are not grievous." In like manner our Saviour says (Matthew 11:28-30). Solomon, also, in the Old Testament, speaks in the same way of true wisdom (Proverbs 3:17-24). Again, we read in Micah (Micah 6:8), "What doth the Lord require of thee," etc., as if it were a little and an easy thing so to do. Now it must be admitted, first of all, as matter of fact, that God's commandments are grievous to the great mass of Christians. Accordingly, men of worldly minds, finding the true way of life unpleasant to walk in, have attempted to find out other and easier roads; and have been accustomed to argue that there must be another way which suits them better than that which religious men walk in, for the very reason that Scripture declares that Christ's commandments are not grievous. Some have gone as far as boldly to say, "God will not condemn a man merely for taking a little pleasure," by which they mean leading an irreligious and profligate life. And many there are who virtually maintain that we may live to the world, so that we do so decently, and yet live to God; arguing that this world's blessings are given us by God, and therefore may lawfully be used moderately and thankfully. Now then let us proceed to consider how God fulfils His engagements to us, that His ways are ways of pleasantness. 1. Now, supposing some superior promised you any gifts in a particular way, and you did not follow his directions, would he have broken his promise, or you have voluntarily excluded yourselves from the advantage? Evidently you would have brought about your own loss; you might, indeed, think his offer not worth accepting, burdened, as it was, with a condition annexed to it, still you could not in any propriety say that he failed in his engagement. Now when Scripture promises us that its commandments shall be easy, it couples the promise with the injunction that we should seek God early (Proverbs 8:17; Ecclesiastes 12:1; Mark 10:14). Youth is the time of His covenant With us, when He first gives us His Spirit; first giving then that we may then forthwith begin our return of obedience to Him. Now it is obvious that obedience to God's commandments is ever easy, and almost without effort to those who begin to serve Him from the beginning of their days; whereas those who wait awhile find it grievous in proportion to their delay. For consider how gently God leads us on in our early years, and how very gradually He opens upon us the complicated duties of life. A child at first has hardly anything to do but to obey his parents; of God he knows just as much as they are able to tell him, and he is not equal to many thoughts either about Him or about the world. And while on the one hand his range of duty is very confined, observe how he is assisted in performing it. First, he has no bad habits to hinder the suggestions of his conscience; indolence, pride, ill-temper, do not then act as they afterwards act, when the mind has accustomed itself to disobedience, as stubborn, deep seated impediments in the way of duty. To obey requires an effort, of course; but an effort like the bodily effort of the child's rising from the ground, when he has fallen on it; not the effort of shaking off drowsy sleep; not the effort (far less) of violent bodily exertion in a time of sickness and long weakness: and the first effort made, obedience on s, second trial will be easier than before, till at length it will be easier to obey than not to obey. Doubtless new trials would come on him; bad passions, which he had not formed a conception of, would assail him; but (1 John 5:18; 1 John 3:19). And so he would grow up to man's estate, his duties at length attaining their full range, and his soul being completed in all its parts for the due performance of them. Thus Christ's commandments, viewed as He enjoins them on us, are not grievous. They would be grievous if put upon us all at once; but they are not heaped on us, according to His order of dispensing them, which goes upon an harmonious and considerate plan; by little and little, first one duty, then another, then both, and so on. Moreover, they come upon us while the safeguard of virtuous principle is forming naturally and gradually in our minds by our very deeds of obedience, and is following them as their reward. 2. All this being granted, it still may be objected, since the commandments of God are grievous to the generality of men, where is the use of saying what men ought to be, when we know what they are? and how is it fulfilling a promise that His commandments shall not be grievous, by informing us that they ought not to be? It is one thing to say that the law is in itself holy, just, and good, and quite a different thing to declare it is not grievous to sinful man. In answering this question, I fully admit that our Saviour spoke of man as he is, as a sinner, when He said His yoke should be easy to him. On the other hand, I grant, that if man cannot obey God, obedience must be grievous; and I grant too (of course) that man by nature cannot obey God. But observe nothing has here been said, nor by St. John in the text, of man as by nature born in sin; but of man as a child of grace, as Christ's purchased possession, who goes before us with His mercy, puts the blessing first, and then adds the command; regenerates us, and then bids us obey. When, then, men allege their bad nature as an excuse for their dislike of God's commandments, if, indeed, they are heathens, let them be heard, and an answer may be given to them even as such. But with heathens we are not now concerned. These men make their complaint as Christians, and as Christians they are most unreasonable in making it; God having provided a remedy for their natural incapacity in the gift of His Spirit. Hear St. Paul's words (Romans 5:15-21). And now to what do the remarks I have been making tend, but to this? — to humble every one of us. For, however faithfully we have obeyed God, and however early we began to do so, surely we might have begun sooner than we did, and might have served Him more heartily. Let each of us reflect upon his own most gross and persevering neglect of God at various seasons of his past life. How considerate He has been to us! How did He lead us on, duty by duty, as if step by step upwards, by the easy rounds of that ladder whose top reaches to heaven! What could have been done more to His vineyard, that He hath not done in it? And "this is the love of God, that we keep His commandments, and His commandments are not grievous." Why, then, have they been grievous to us? Why have we erred from His ways, and hardened our hearts from His fear? Let us, then, turn to the Lord, while yet we may. Difficult it will be in proportion to the distance we have departed from Him. (J. H. Newman, D. D.) Parallel Verses KJV: For this is the love of God, that we keep his commandments: and his commandments are not grievous.WEB: For this is the love of God, that we keep his commandments. His commandments are not grievous. |
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