Mark 14:27-31 And Jesus said to them, All you shall be offended because of me this night: for it is written, I will smite the shepherd… Christ's thoughts dwelt constantly upon the prophecies that foretold the sufferings and death of the Son of man. They were passing through his spiritual consciousness, voluntarily adopted as the expression of his own inward life, and consequently wrought out in external actions. He now quotes Zechariah 13:7. It taught him how absolutely solitary his position would be in judgment and death, as other passages had done; and suggested to him the reason for it. I. THE UNIVERSAL DEFECTION OF THE DISCIPLES BEFORE CHRIST'S DEATH WAS A SPIRITUAL NECESSITY. They could not understand or allow it. It seemed so unnatural and unlikely. But their Master felt, by gauging his own spirit, how much would be required to enable them to be steadfast, and how wanting they were in the higher principles of spiritual life. He accepted the situation, and sought beforehand to prepare his disciples for the revelation of their own weakness, that when it took place it might not destroy all hope or desire to return to their fidelity. It was, then, at once in expression of his own inward Messianic consciousness, and in order to their warning and instruction, that he quoted the prophecy. How was this desertion of their Master a necessary experience? Because the realization of absolute oneness with Christ in the spirit of self-denial, or rather of love, would only be possible after his own sacrifice, as its ground or condition. They were, meanwhile, still in a state of pupilage or infancy. They could not understand the reason of his strange path, so unlike what they had anticipated. Had they been able to stand by the Lord when he was delivered up, they might have been their own saviors, and his work would not have been requisite. II. SELF-CONFIDENCE IN ASSERTING ITS SUPERIORITY TO THIS LAW WOULD ONLY THE MORE SIGNALLY ILLUSTRATE IT. Peter, the representative of theoretic faith, was strong in his contradiction to this statement. It was he who had said, "Lord to whom can we go?" etc., and who had heard the approving response, "Blessed art thou, Simon Bar-Jona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven" (Matthew 16:17); and who had been called the rock. He therefore goes forward in the strength of his own convictions, and courts the disaster he sought to avoid, and that in an exaggerated form. (The seeming discrepancy between the evangelists as to the crowing and crowing twice is easily explained.) That very day, nay, that night, ere the dawning, he should deny his Lord thrice, i.e. absolutely and utterly; and, that he might test his Master's faithfulness and his own failure, the sign was given - "before the cock crow twice." His bold self-confidence and resolute endeavor to be with Christ were shown in his penetrating the hall of justice, and mingling in the very crowd amidst which the Savior stood. But this only provoked the challenge before which all his manhood quailed. The others did not orally deny Christ, because they had fled beforehand. III. BUT WITH THE WARNING A WORD OF HOPE AND COMFORT WAS UTTERED. The Shepherd would reassemble his scattered flock, when he went before them into Galilee. But they could not receive the saying upon which that depended - "after I am raised up." It was to be lodged in their consciousness, nevertheless, to be recalled again when its fulfillment took place, and to be put on record as another evidence of the faith. Then they would no longer be told, "Whither I go ye cannot come," as he would give his Spirit to them. - M. Parallel Verses KJV: And Jesus saith unto them, All ye shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep shall be scattered. |
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