Hebrews 2:10 For it became him, for whom are all things, and by whom are all things, in bringing many sons to glory… For it became him, for whom are all things, etc. I. THE PERFECTION OF THE REDEEMER WAS ATTAINED THROUGH SUFFERING. "Perfect through suffering." The perfection here spoken of does not refer to his character as Son of God, but as Mediator - "the Captain of our salvation." "The perfecting of Christ was the bringing him to that glory which was his proposed and destined end." Made "perfect through suffering" is similar in meaning to "because of the suffering of death crowned with glory and honor." Only through suffering could he enter upon his mediatorial glory. Two thoughts are suggested. 1. Before he could attain unto his mediatorial glory his character and work as Redeemer must be complete. 2. Suffering was essential to the completeness of his character and work as Redeemer. He must suffer in order that he might (1) sympathize with his suffering people (ver. 18); (2) present a perfect example to his suffering people (1 Peter 2:21-24); (3) reconcile sinners to God. The exhibition of infinite love - love that gives up life itself, and that for enemies - was necessary to remove the alienation of man's heart from God, and to enkindle love to him in its stead. And the exhibition of perfect obedience - obedience even unto death - was necessary to establish and honor in this world the Law of God which man had broken. So our Savior was perfected through suffering; he passed through sharpest trials to sublimest triumphs. II. THIS MODE OF REACHING PERFECTION CONSISTS WITH THE CHARACTER OF THE GREAT GOD AND FATHER. "It became him, for whom are all things, and by whom are all things," etc. God the Father is here represented as: 1. The great first Cause of all things. "By whom are all things." He is the Source and Origin of the entire universe. 2. The great Final Cause of all things. "For whom are all things." All things in the universe are for his glory. Creation, providence, redemption, are all designed and all tend to promote the glory of the great Father. The words under consideration are sometimes used of the Savior, and they are true of him; but they are even more applicable to God "the Father, who sent the Son to be the Savior of the world." "For of him, and through him, and unto him, are all things. To him be the glory for ever. Amen." 3. The great Author and Designer of salvation, with its agents, means, and methods. Our Lord is spoken of in the text as the "Captain [Revised Version, 'Author'] of salvation." But, traced to its source and origin, salvation takes us up to the eternal Father. And "it became him" that he should so order the agencies and methods of salvation that the Savior should be perfected through suffering. Such an arrangement was not fatalistic or arbitrary, but suited to the object in view, the means being adapted to the end, and in thorough harmony with the character and perfections of God - his wisdom, righteousness, and love. The Hebrew Christians, whom the writer is addressing, felt the offence of the cross. There were times when in some measure "Christ crucified" was still "a stumbling-block" to them, or at least they were in danger of this. And so the writer argues that the attainment of the crown by the endurance of the cross was an arrangement worthy of God, and therefore the fulfillment of this arrangement could not be unworthy of the Savior. We have said that the means were adapted to the end; the perfection could not have been attained without the sufferings. But, more, the sufferings were in complete conformity to the being and character of God. He is not a cold, impassive Beholder of human sin and misery. He suffers by reason of man's sin and woe (cf. Isaiah 63:9; Hosea 11:8). Christ in his sufferings reveals to our race how God had felt towards us in all preceding ages. III. THIS MODE OF REACHING PERFECTION IS EXEMPLARY FOR ALL TRUE CHRISTIANS. 1. The exalted relation of true Christians. They are "sons" of God, not simply because he is "the Father of their spirits," but also by adoption (cf. Romans 8:14-17; 1 John 3:1-3). 2. The vast number of true Christians. "Many sons unto glory." There have been ages when the number of the true and good has been comparatively small. But, as the result of Christ's mediation, the saved will be so many that no human arithmetic can count them, no human mind grasp the glorious total. Many things encourage this belief; e.g. (1) the inexhaustible provisions of Divine grace in Jesus Christ; (2) the immense numbers of the race who die in infancy, and through the Savior are received into glory; (3) the prevalence of true religion throughout the world, which is being rapidly accomplished, and the triumph of Divine grace over human sin, which may be continued for many long ages before the end of this dispensation; - these and other things encourage the belief that our Lord will lead to glory an overwhelming majority of our race. 3. The inspiring relation which our Lord sustains to true Christians. He is "the Captain [Revised Version, 'Author'] of their salvation." The word in this place certainly has a deeper significance than "captain" or leader. Salvation originated in the heart of God, but it was accomplished by Christ. He redeemed us unto God by his blood; and now he inspires and empowers and leads us onward to complete victory. 4. The illustrious destiny to which he leads true Christians. "Unto glory." This is the crowning result of their salvation. They shall be sharers in the blessedness and majesty of God to the fullest extent of which they are capable (cf. John 17:22-24; Revelation 3:21). 5. The pathway by which he leads them to their destiny. Like himself, they also must be made "perfect through sufferings." "If we endure, we shall also reign with him" (cf. 1 Peter 5:10, 11). Wherefore, let us not be afraid of suffering. Only let us be sure that we suffer with our Savior and in his spirit; so shall we ultimately share his bliss and glory. - W. J. Parallel Verses KJV: For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings. |