2 John 1:9 Whoever transgresses, and stays not in the doctrine of Christ, has not God. He that stays in the doctrine of Christ… Whosoever transgresseth and abideth not in the doctrine of Christ, etc. In our remarks we shall follow the Revised Version, which is sustained by the authority of all the oldest manuscripts. The text presents for our consideration - I. THE SUPREME TEACHER OF THE DIVINE. Our Lord is here represented as the supreme and infallible Teacher of men in the things of God. "The doctrine of Christ" we understand as meaning the truth which Christ himself taught. And from the connection it seems in this place to refer especially to his teaching concerning the Divine Being and his relations with men. "Whosoever goeth onward and abideth not in the teaching of Christ, hath not God: he that abideth in the teaching, the same hath both the Father and the Son." Concerning God, and his attitude and relation to us, our Lord is the supreme Teacher. 1. As regards his words. "No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him." Take some of his declarations. "God is a Spirit," etc. (John 4:24). The parable of the prodigal son is a wonderfully beautiful representation of the attitude of the Father towards his rebellious children, also towards his penitent children. His conversation with Nicodemus sets forth with great clearness and force the infinite love of God in the gift of his Son, and the way of salvation for man. The sermon on the mount is a most luminous exposition of the will of the Father towards men. 2. As regards his life. The life of the Lord Jesus Christ is the supreme revelation of God. "The Word became flesh, and dwelt among us (and we beheld his glory, glory as of the Only Begotten from the Father), full of grace and truth." "Jesus saith, I am the Way, and the Truth, and the Life: no one cometh unto the Father, but by me," etc. (John 14:6-10). "Neither doth any know the Father, save the Son, and he to whomsoever the Son willeth to reveal him." II. MAN'S TRUE RELATION TO THE SUPREME TEACHING OF THE DIVINE. He must abide in it. There is danger of his renouncing it. "Whosoever goeth onward and abideth not in the teaching of Christ," etc. "Goeth onward," or "taketh the lead," is a somewhat difficult expression. It may mean, "every one who would set up for a teacher" (Alford), as in John 10:4, "He goeth before them," etc. Ebrard explains it thus: "'He who in such a sense goes forward in knowledge as not to abide in the doctrine of Christ, hath not God.' It is undeniable that reference is here made to the pretensions of the Gnostics, who always represented their doctrine as a constant progression in knowledge. There is a progress which forsakes the first principles which have been established; and such a progress is apostasy. In all true progression of knowledge there must ever be a firm adherence to the unchangeable root or foundation of knowledge." Men may renounce truth for error. "If any among you do err from the truth." Men may fail to abide in the true doctrine by reason of (1) a curious and speculative mental disposition. Some will not recognize the fact that "secret things belong unto the Lord." They are presumptuous in their intellectual inquiries and investigations. They forget that it is "the meek whom he will guide in judgment," etc. (Psalm 25:9). "Thou hast hid these things from the wise and understanding," etc. (Matthew 11:25). Again, men may fail to abide in the true doctrine by reason of (2) loss of spiritual health. If a man become a backslider in heart, his strongest guarantee for steadfastness in the faith is gone. "The secret of the Lord is with them that fear him," etc. When the heart is not right with God, man is easily led away from truth into error. We are required to abide in the true teaching. We are to be rooted and grounded in it; to grow up in it, etc. The sad consequence of failure in this respect should arouse us to maintain our steadfastness in the doctrine of Christ. "Whosoever goeth onward and abideth not in the teaching of Christ, hath not God;" i.e., he has no fellowship with God, he is not a partaker of his nature, he does not possess him as his Portion. III. THE BLESSED CONSEQUENCE OF MAINTAINING THIS TRUE RELATION TO THE SUPREME TEACHING OF THE DIVINE. "He that abideth in the teaching, the same hath both the Father and the Son." How are we to understand this? He has them: 1. By true acquaintance with them. "We have the mind of Christ." We know the only true God, and Jesus Christ whom he hath sent. We have the author himself, in an important sense, when we have grasped his opinions, principles, arguments, sympathies; so we have the Father and the Son by our acquaintance with the Divine teaching. 2. By supreme sympathy with them. "God is Love; and he that dwelleth in love dwelleth in God, and God dwelleth in him." "Our fellowship is with the Father, and with his Son Jesus Christ." By mutual love we possess each other. By mutual love we "have both the Father and the Son." 3. By covenant relation with them. "God said, I will dwell in them, and walk in them: and I will be their God, and they shall be my people;" "The Lord is my Portion, saith my soul;" "My Lord and my God." Let us give all diligence to abide in the teaching of Christ, that this most glorious and blessed possession may be ours, even "the Father and the Son." - W.J. Parallel Verses KJV: Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son. |
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