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And they crucified him. There is a way of regarding the crucifixion of our Lord which we may be sure he himself must disapprove of. This is to paint it in all its horrors of physical torment, so as to harrow the feelings of the spectator, and to excite the deepest commiseration for the Sufferer. Jesus bade the women of Jerusalem not to weep for him, but to weep for themselves and their children (Luke 23:28), and this he did when in all his human weakness he was just going to his death. Much more would he say the stone now that he has risen from the dead and ascended to the right hand of God. He does not want our pity. This would be a wasted and mistaken sentiment. How, then, should we today regard the crucifixion of our Lord?

I. IT IS THE CONDEMNATION OF SIN.

1. Sin killed Christ.

(1) The immediate cause was the wickedness of the Jews, who would not submit to his reforming and spiritual reign. Judas's treason, Caiaphas's rage, Herod's jealousy, Pilate's weakness, were all wicked things. Christ's death was a murder, an awful crime.

(2) Behind these particular causes the world's sin led to the rejection and crucifixion of Christ. Our sin crucifies him afresh. Thus his cross bears witness to the exceeding wickedness and the awful results of sin.

2. Christ kills sin. He condemned sin by dying under its assault. He bore the crushing weight of the world's sin in his own Person. But in so doing he faced and conquered the spirit of evil. Christ on the cross makes our sin look hideous and hateful; thus he slays it.

II. IT IS THE REVELATION OF LOVE. Never before or after has so great a love been tested so severely, or revealed so truly in its absolute purity, in its invincible strength. God crowned the love that is shown in creation, providence, and his merciful spiritual work in our consciences, by the supreme gift of his Son. Thus Christ, as the manifestation of One whose name is Love, makes the love of God known to us. He does this throughout his life by the graciousness of his ministry to the sick and suffering and sinful, by his kindness to little children, by his mercy to weeping penitents. But here at the cross is the crown of love. He loves his sheep so much that he will lay down his life fur them. His love is stronger than death. He chooses death rather than the sacrificing of his love.

III. IT IS THE REDEMPTION OF THE WORLD. There is a great purpose in Christ's death. The wicked men who bring it about have their low, selfish objects. But behind and above these is God's great plan, Christ's glorious aim. This is no less than the saving of the world that rejected him - we may say that of the very men who nailed him to the cross; for he died for his enemies as well as for his friends. We must not be satisfied with contemplating the tragic scene of the Crucifixion by itself. We must look at its deep meaning. Here is the sacrifice for sin - the cross, the altar; Christ, the willing Victim. Here, then, is the hope and promise of our salvation.

IV. IT IS THE INSPIRATION OF SACRIFICE. The apostles rarely point to the cross without speaking of the example of Christ for our following. "Let this mind be in you which was also in Christ Jesus," says St. Paul (Philippians 2:5). Christ suffered for us, leaving us an example, is St. Peter's teaching (1 Peter 2:21). His fidelity, his unselfishness, his courage, his patience, his love in giving himself for others, are the great models for Christians to follow. - W.F.A.

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KJV: And they crucified him, and parted his garments, casting lots: that it might be fulfilled which was spoken by the prophet, They parted my garments among them, and upon my vesture did they cast lots.

WEB: When they had crucified him, they divided his clothing among them, casting lots,