The apostle connects the persecution with the ways of evil men, while he warns Timothy against them.

I. THEIR DEGENERATE COURSE. "But evil men and seducers shall wax worse and worse."

1. The persons here described.

(1) Evil men.

(a) They are those in contrast with the men who "would live godly in Christ Jesus."

(b) They are not simply sinners as all men are by nature and practice, but rather wicked men who wear a mask of godliness, yet are full of malice against the saints of God.

(2) Seducers, literally magicians, in allusion to those of Egypt; men who are full of sorceries to captivate and betray the unwary into error.

2. They shall go from bad to worse - both in principle and in practice, in the use of their seductive arts and in the gradual depravation of their character. There is nothing to arrest their downward course; there is no grace in the heart; the principles of evil will work with unchecked energy in their natures.

II. THE EXPLANATION OF THIS DEGENERACY. "Deceiving and being deceived."

1. The method of mental and moral debasement. Let men repeat falsities with sufficient frequency and deliberateness, and they will come by and by to believe them themselves. They begin by deceiving others. They cannot deceive God nor the elect, but by their good words and fair speeches, their lying wonders and their specious arts, they may seduce the simple into error.

2. The retribution that follows upon deception is self-deception. Such deceivers have become sincere in their error, because they have blinded their spiritual eyesight; but now they see truth as error, and error as truth. - T.C.

1. If we consider wicked men as they are in themselves, they are all strongly bent to apostasy; every day they grow worse and worse. As godly men are graduates in God's school, growing from strength to strength, and from one degree of grace unto another, till they become perfect men in Christ, every sermon makes them better, and every ordinance improves them. So wicked men are graduates also, and take degrees in the devil's school; they stand not at a stay, but they grow from evil to Worse. As he that is righteous will go on and be more righteous, so he that is filthy will go on in his filthiness (Revelation 22:11). It is the proper character of wicked men that they fall away more and more (Isaiah 1:5; Proverbs 1:22).

2. But secondly, let us consider them specifically and divisively for such evil men as are deceivers and impostors, and these we see experimentally grow worse and worse. They have no foundation to rest on; they know no stay when once they have passed the bounds of the word, no more than a violent stream doth when it hath broke over those bounds and bonds which before kept it in. Error knows no end; when once men forsake the way of truth they wander in infinitum. As it is in logic, grant one absurdity and I will infer a thousand, and as sin begets sin, blood toucheth blood, and one murder begets another (Hosea 4:2). So error is very fertile and prolific; it speedily brings forth a great increase. One error is a bridge to another; ill weeds spring apace and spread far, when good herbs grow thin and low. A little of this leaven will quickly sour the whole lump (Matthew 16:6). When once men begin to tumble down the hill of error they seldom rest till they come to the bottom.

(T. Hall, B. D.)

They cozen others, and the devil cozens them, leading them into far greater errors; and so they shall be punished on a double account.

1. Because they err themselves and resist the truth.

2. Because they have drawn others into error. The participle of the present tense notes their assiduity and constancy; they make

it their trade to deceive others: they are still deceiving one or other with their smooth, flattering language. As God loves to employ good men for the conversion of others (not that He needs the help of man, but), for the exercising of the graces of His servants, and for the greater manifestation of His own glory, so the devil, who is God's ape, loves to deceive men by men. He hath his agents and emissaries everywhere. As good men delight in converting others, so wicked men delight in perverting others: as those would not go to heaven alone, so these would not go to hell alone: and therefore they labour to make others twofold more the children of the devil than themselves.

(T. Hall, B. D.)

As thieves when they would rob a man draw him aside out of the highway into some wood, and then cut his throat, so this grand deceiver and his agents draw men aside from the right way of God's worship into some bypaths of error to their ruin. The devil he is the cheater of cheaters, and deluder of deluders; it is his constant trade, as the participle implies. And this is the reason why many false teachers may die with boldness and courage for their opinions, viz., because they are blinded and deluded by the devil; they think themselves martyrs, when they are grand deceivers and grossly deceived. We had need, therefore, to pray for the Spirit of grace and illumination that we may see the methods, depths, and devices of Satan and avoid them.

(T. Hall, B. D.)

Things alter for the worse spontaneously, if they be not altered for the better designedly.

(Bacon.)

— A man may tell a lie till he believes it to be the truth.

(J. C. Gray.)

Mr. Robert Sutcliffe, a member of the Society of Friends, travelling in America early in the present century, had a tough argument with a man engaged in the slave trade, of whom he says: "At length, being hard pressed, he gave up the point in a good deal of warmth, with this remarkable declaration: "Why, sir, you can't suppose that the Almighty looks so narrowly into our actions as you do."

(Leisure Hour.)

Allowed sin always masters a man in time. The man may loathe his master, yet he obeys him; he may fear his master, yet still he does his hateful bidding. But there is here an awful warning as to the sure change of the very being of a man under the once invited presence and the permitted occupation of the forces of evil. The man himself changes — imperceptibly at first to himself — others see it. He is often unaware of it himself, till the last stages are reached. It must be so — there must be a change. If you think there is no such thing as standing still in life — in spiritual, in natural life. As the solid tower reels and sways beneath the crashing of the ringing bells, so there is movement even in the most solid, calm-seeming life.

(Canon Wilberforce.)

Secular history tells us that when Tiberius (Luke 3:1) became emperor of Rome, he was remarkable for his kindness, amiability, and moderation. But he became one of the most wicked and cruel of tyrants. , too, was so affable and kind in early life, that he was quite popular at the beginning of his reign; but he afterwards caused his mother, his wife, his old tutor Seneca, with multitudes of Christians and others, to be put to death, many of them in excessively cruel ways; and he was guilty of such other enormities, that his people at length conspired against him, when, to escape their malice, he killed himself in the thirty-first year of his age. Robespierre, "the tyrant," and the leading spirit during "the reign of terror" in Paris, through whom thousands of both his friends and foes were slaughtered or subjected to the greatest cruelties, was, in private and early life, amiable and kind. He once, when young, resigned his situation as a member of a criminal court, because he had such an objection to the barbarity of capital punishment, which he characterised as "base assassination." The devil and his angels, Cain, Henry Wainwright, etc., show to what evil an immortal spirit may fall. Wherefore avoid bad company, give up evil or doubtful habits, get God's restraining, converting, and preserving grace.

(H. R. Burton.)

Referring to the terrible productivity of sin, Mr. Varley once mentioned that when in Tasmania, he had heard of a snake recently killed there which had given birth to thirty-seven young ones. "But," said he, quoting Joseph Cook, "sin is an eternal mother."

A gentleman was walking with a friend one day through his beautiful grounds, when they came to a fine large tree which was decayed to the very core. "That tree," said the proprietor, "was destroyed by a single worm. A short time since it was as vigorous as any of its companions, when one day a woodworm was discovered forcing its way under the outer bark. A naturalist who was at that time my guest remarked on seeing it that if left alone it would ultimately kill the tree. It seemed so improbable, that the worm was suffered to remain. Gradually it bored its way into the fibre of the tree, slowly but surely doing its work. The following summer the tree shed its leaves much earlier than usual, and in the second season it was a dead, worthless thing. The worm which seemed so very insignificant had found its way to the heart of the once noble tree and destroyed its life." How forcibly do we see this same thing illustrated in the common walks of every-day life. A young man is persuaded by his companions to take his first glass of wine. It seems like a little thing, but it is the beginning of a course of degradation and eternal shame. The clerk in the bank appropriates a few shillings of the funds entrusted to his care. One step leads to another, until at last he is arrested and cast into prison as a defaulter. A boy begins to practise little deceits at school or at home which, unless discovered and checked, will make him a base and unprincipled man. Such is the destructive power of little sins when the continued indulgence in them is practised.

Jambres, James, Jannes, Paul, TimothyEphesus, Iconium, Lystra, Pisidian AntiochFALSE, Astray, Bad, Deceit, Deceived, Deceivers, Deceiving, Evil, Grow, Impostors, Juggling, Leading, Led, Misleading, Misled, Overcome, Proceed, Seducers, Themselves, Using, Wax, Wicked, Worse1. Paul advises Timothy of the difficult times to come;
6. describes the enemies of the truth;
10. explains unto him his own example;
16. and commends the holy Scriptures;

2 Timothy 3:13

     4123   Satan, deceiver
     5016   heart, fallen and redeemed
     5493   retribution
     6146   deceit, and God
     6241   seduction

2 Timothy 3:12-13

     9155   millennium

Fathers and Children'
Malachi iv. 5, 6. Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the Lord: And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse. These words are especially solemn words. They stand in an especially solemn and important part of the Bible. They are the last words of the Old Testament. I cannot but think that it was God's will that they should stand …
Charles Kingsley—Sermons for the Times

Nineteenth Day for the Holy Spirit on Christendom
WHAT TO PRAY.--For the Holy Spirit on Christendom "Having a form of godliness, but denying the power thereof."--2 TIM. iii. 5. "Thou hast a name that thou livest, and thou art dead."--REV. iii. 1. There are five hundred millions of nominal Christians. The state of the majority is unspeakably awful. Formality, worldliness, ungodliness, rejection of Christ's service, ignorance, and indifference--to what an extent does all this prevail. We pray for the heathen--oh! do let us pray for those bearing …
Andrew Murray—The Ministry of Intercession

The Author to the Reader.
CHRISTIAN READER,--After the foregoing address, I need not put thee to much more trouble: only I shall say, that he must needs be a great stranger in our Israel, or sadly smitten with that epidemic plague of indifferency, which hath infected many of this generation, to a benumbing of them, and rendering them insensible and unconcerned in the matters of God, and of their own souls, and sunk deep in the gulf of dreadful inconsideration, who seeth not, or taketh no notice of, nor is troubled at the …
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Some Carriages of the Adversaries of God's Truth with Me at the Next Assizes, which was on the 19Th of the First Month, 1662.
I shall pass by what befell between these two assizes, how I had, by my jailor, some liberty granted me, more than at the first, and how I followed my wonted course of preaching, taking all occasions that were put into my hand to visit the people of God; exhorting them to be steadfast in the faith of Jesus Christ, and to take heed that they touched not the Common Prayer, etc., but to mind the Word of God, which giveth direction to Christians in every point, being able to make the man of God perfect …
John Bunyan—Grace Abounding to the Chief of Sinners

The Christian's Book
Scripture references 2 Timothy 3:16,17; 2 Peter 1:20,21; John 5:39; Romans 15:4; 2 Samuel 23:2; Luke 1:70; 24:32,45; John 2:22; 10:35; 19:36; Acts 1:16; Romans 1:1,2; 1 Corinthians 15:3,4; James 2:8. WHAT IS THE BIBLE? What is the Bible? How shall we regard it? Where shall we place it? These and many questions like them at once come to the front when we begin to discuss the Bible as a book. It is only possible in this brief study, of a great subject, to indicate the line of some of the answers. …
Henry T. Sell—Studies in the Life of the Christian

Appendix i. Pseudepigraphic Writings
III. The collection of eighteen hymns, which in their Greek version bear the name of the Psalter of Solomon, must originally have been written in Hebrew, and dates from more than half a century before our era. They are the outcome of a soul intensely earnest, although we not unfrequently meet expressions of Pharisiac self-religiousness. [6315] It is a time of national sorrow in which the poet sings, and it almost seems as if these Psalms' had been intended to take up one or another of the leading …
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Holy Scripture.
"All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness; that the man of God may be perfect, thoroughly furnished unto all good works."-- 2 Tim iii. 16, 17. Among the divine works of art produced by the Holy Spirit, the Sacred Scripture stands first. It may seem incredible that the printed pages of a book should excel His spiritual work in human hearts, yet we assign to the Sacred scripture the most conspicuous place …
Abraham Kuyper—The Work of the Holy Spirit

The Scriptures
Q-II: WHAT RULE HAS GOD GIVEN TO DIRECT US HOW WE MAY GLORIFY AND ENJOY HIM? A: The Word of God, which is contained in the scriptures of the Old and New Testaments, is the only rule to direct us how we may glorify and enjoy him. 2 Tim 3:16. All Scripture is given by inspiration of God,' By Scripture is understood the sacred Book of God. It is given by divine inspiration; that is, the Scripture is not the contrivance of man's brain, but is divine in its origin. The image of Diana was had in veneration …
Thomas Watson—A Body of Divinity

Vehicles of Revelation; Scripture, the Church, Tradition.
(a) The supreme and unique revelation of God to man is in the Person of the Incarnate Son. But though unique the Incarnation is not solitary. Before it there was the divine institution of the Law and the Prophets, the former a typical anticipation (de Incarn. 40. 2) of the destined reality, and along with the latter (ib. 12. 2 and 5) for all the world a holy school of the knowledge of God and the conduct of the soul.' After it there is the history of the life and teaching of Christ and the writings …
Athanasius—Select Works and Letters or Athanasius

Epistle xxx. To Narses, the Religious (Narsæ Relegioso) .
To Narses, the Religious (Narsæ Relegioso) [1710] . Gregory to Narses, &c. When I was sending Romanus the guardian (defensorem) to the royal city, he sought long your letters, but they could not be found: but afterwards they were found among many letters from other persons, your Sweetness, therein telling me of your afflictions and tribulations of spirit, and making known the oppositions to you of bad men. But, I pray you, in all this recall to your mind what I believe too that you never …
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Endurance of the World's Censure.
"And thou, son of man, be not afraid of them; neither be afraid of their words, though briars and thorns be with thee, and thou dost dwell among scorpions; be not afraid of their words, nor be dismayed at their looks, though they be a rebellious house."--Ezekiel ii. 6. What is here implied, as the trial of the Prophet Ezekiel, was fulfilled more or less in the case of all the Prophets. They were not Teachers merely, but Confessors. They came not merely to unfold the Law, or to foretell the Gospel, …
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

Dread of Ridicule.
24th Sunday after Trinity. S. Matt. ix. 24. "And they laughed Him to scorn." INTRODUCTION.--"All that will live godly in Christ Jesus shall suffer persecution" (2 Tim. iii. 12.) This is what S. Paul says. This is what everyone of you must make up your mind to, if you intend to live godly lives, and, moreover, to live in Christ. Do you know what that meant to the early Christians? It meant that if they were going to be firm in their faith, live up to their profession, and eschew evil, they should …
S. Baring-Gould—The Village Pulpit, Volume II. Trinity to Advent

Of the Unity of the Godhead and the Trinity of Persons
Deut. vi. 4.--"Hear, O Israel The Lord our God is one Lord."--1 John v. 7 "There are three that bear record in heaven the Father, the Word, and the Holy Ghost and these three are one." "All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness," 2 Tim. iii. 16. There is no refuse in it, no simple and plain history, but it tends to some edification, no profound or deep mystery, but it is profitable for salvation. Whatsoever …
Hugh Binning—The Works of the Rev. Hugh Binning

Honour and Glory unto Him.
IN Revelation V, that great worship scene, beginning some day in heaven and going on into future ages, we read of the Lamb to whom honor and glory are due. He alone is worthy. And every heart who knows Him rejoicing in His love, cries out, "Thou art worthy!" Yea, the sweetest song for the redeemed soul is the outburst of praise, which we find on the threshold of His own Revelation. "Unto Him that loveth us and washed us from our sins in His own blood and hath made us kings and priests unto God and …
Arno Gaebelein—The Lord of Glory

Inspiration.
"And unto the angel of the church in Sardis write, These things saith He that hath the seven Spirits of God."-- Rev. iii. 1. We do not speak here of the New Testament. Nothing has contributed more to falsify and undermine faith in the Scripture and the orthodox view concerning it than the unhistoric and unnatural practise of considering the Scripture of the Old and the New Testament at the same time. The Old Testament appears first; then came the Word in the flesh; and only after that the Scripture …
Abraham Kuyper—The Work of the Holy Spirit

Letter xxii (Circa A. D. 1129) to Simon, Abbot of S. Nicholas
To Simon, Abbot of S. Nicholas Bernard consoles him under the persecution of which he is the object. The most pious endeavours do not always have the desired success. What line of conduct ought to be followed towards his inferiors by a prelate who is desirous of stricter discipline. 1. I have learned with much pain by your letter the persecution that you are enduring for the sake of righteousness, and although the consolation given you by Christ in the promise of His kingdom may suffice amply for …
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Letter xi (Circa A. D. 1120) the Abbot of Saint Nicasius at Rheims
The Abbot of Saint Nicasius at Rheims He consoles this abbot for the departure of the Monk Drogo and his transfer to another monastery, and exhorts him to patience. 1. How much I sympathize with your trouble only He knows who bore the griefs of all in His own body. How willingly would I advise you if I knew what to say, or help you if I were able, as efficaciously as I would wish that He who knows and can do all things should advise and assist me in all my necessities. If brother Drogo had consulted …
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

The Authority and Utility of the Scriptures
2 Tim. iii. 16.--"All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness." We told you that there was nothing more necessary to know than what our end is, and what the way is that leads to that end. We see the most part of men walking at random,--running an uncertain race,--because they do not propose unto themselves a certain scope to aim at, and whither to direct their whole course. According to men's particular …
Hugh Binning—The Works of the Rev. Hugh Binning

Stedfastness in the Old Paths.
"Thus saith the Lord, Stand ye in the ways, and see, and ask for the old paths, where is the good way, and walk therein, and ye shall find rest for your souls."--Jer. vi. 16. Reverence for the old paths is a chief Christian duty. We look to the future indeed with hope; yet this need not stand in the way of our dwelling on the past days of the Church with affection and deference. This is the feeling of our own Church, as continually expressed in the Prayer Book;--not to slight what has gone before, …
John Henry Newman—Parochial and Plain Sermons, Vol. VII

How to Make Use of Christ as the Truth, when Error Prevaileth, and the Spirit of Error Carrieth Many Away.
There is a time when the spirit of error is going abroad, and truth is questioned, and many are led away with delusions. For Satan can change himself into an angel of light, and make many great and fairlike pretensions to holiness, and under that pretext usher in untruths, and gain the consent of many unto them; so that in such a time of temptation many are stolen off their feet, and made to depart from the right ways of God, and to embrace error and delusions instead of truth. Now the question is, …
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Discerning Prayer.
INTRODUCTORY. BY D.W. WHITTLE. To recognize God's existence is to necessitate prayer to Him, by all intelligent creatures, or, a consciously living in sin and under condemnation of conscience, because they do not pray to Him. It would be horrible to admit the existence of a Supreme Being, with power and wisdom to create, and believe that the creatures he thought of consequence and importance enough to bring into existence, are not of enough consequence for him to pay any attention to in the troubles …
Various—The Wonders of Prayer

The Perfect Heart.
For the eyes of the Lord ran to and fro throughout the whole earth, to shew Himself strong in the behalf of them whose heart is perfect toward Him--2 CHRON. xvi. 9. This passage occurs in the history of Asa, one of the most godly and devoted kings that ever sat upon the throne of Judah. We are told in the fourteenth chapter that he commenced his reign by setting himself to destroy the idolatry into which the whole nation had been betrayed by its former ruler, and to restore the worship and service …
Catherine Booth—Godliness

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