2 Chronicles 9:11
The king made the algum wood into steps for the house of the LORD and for the king's palace, and into lyres and harps for the singers. Never before had anything like them been seen in the land of Judah.)
Sermons
Hard QuestionsJ. Parker, D. D.2 Chronicles 9:1-12
Heart CommuningSpurgeon, Charles Haddon2 Chronicles 9:1-12
Solomon in All His GloryW. Clarkson 2 Chronicles 9:1-12
Solomon's Queenly VisitorT. Whitelaw 2 Chronicles 9:1-12
The Queen of Sheba's Visit to SolomonJ. Wolfendale.2 Chronicles 9:1-12
The Queen of Sheba's Visit to SolomonS. Bridge, M. A.2 Chronicles 9:1-12














The Queen of Sheba was completely overwhelmed by what she saw at the court of Jerusalem. When she had seen and heard everything there was to see and hear, "there was no more spirit in her." She was "astonished with a great astonishment." She had not credited what she had been told (ver. 6); but she found that there was a great deal more to find than anything that had been described. What she realized altogether surpassed her anticipation. Her experience was very remarkable of its kind, but in this particular it was by no means exceptional. We have much to do with the unimaginable. It meets us or awaits us in -

I. THE MATERIAL CREATION. What wholly unanticipated wonders have been disclosed by the advance of human science! The men of remote generations had not the faintest notion of the powers we have discovered to reside in the material universe. And what still undiscovered forces await our inquiry and investigation as we patiently plod on in the paths of knowledge! Surely one-half hath not been told us or imagined by us.

II. OUR HUMAN EXPERIENCE. We have our expectation concerning the life that is before us; but it is very little like the reality, as experience will prove. Many things we may picture to ourselves which will find no fulfilment; but many other things there are, of which we have no discernment, that will find their place on the page of our biography. Of these some are unexpected sorrows - losses, disappointments, separations, struggles - of which we can form no idea; others are unanticipated blessings-comforts, relationships, joys, triumphs - exceeding and excelling our hopes. We do not anticipate, for good or evil, one-half of the bright or dark reality.

III. THE GOSPEL OF THE GRACE OF GOD. "Eye had not seen, nor ear heard, nor had it entered into man's heart to conceive" one-half of "what God had prepared for them that love him." No man could or did imagine that such wealth of grace and goodness as that which the gospel of Christ contains would be brought to us by the Anointed of God, would be purchased for us by a Saviour's sacrifice, would be pressed upon us by a heavenly Father's urgent and persistent love.

IV. THE GLORY WHICH IS TO BE REVEALED. In that "land of great distances' we are one day to traverse, in that home of love in which we are soon to dwell, what unimaginable good is in reserve! What joy and what glory; what rest and what activity; what realization and what hope; what knowledge of God and what pursuit of that knowledge; what royalty and what service; what purity and what progress; what unanticipated and inconceivable blessedness to satisfy but not satiate the soul! - C.

And when the Queen of Sheba heard of the fame of Solomon.
I. THE SPIRIT WHICH PROMPTED THE VISIT.

1. A spirit of curiosity.

2. A spirit of inquiry.

3. A spirit of restlessness.

4. A spirit of self-sacrifice.She undertook a long and risky journey. A reproof, says Christ, to indifference and stupidity concerning Himself.

II. THE MUTUAL INTER- COURSE DURING THE VISIT.

1. Solomon answered her questions.

2. Received her gifts.

III. THE IMPRESSIONS RECEIVED FROM THE VISIT.

1. She was astonished at the magnificence of Solomon.

2. She was surprised at the wisdom of Solomon.

3. She was confirmed in her belief concerning Solomon.Faith exercised will be greatly strengthened. This just the result —

1. Of honest search after truth.

2. Of personal intercourse with Christ.

3. Of engagement in God's service.

(J. Wolfendale.)

This is what the Bible itself asks for; in effect the Bible says, "Prove me, put me to the test, under all circumstances of triumph, joy, need, fear, and see if I have not within me a better answer than can be found in any other book." This is the criticism to which Jesus Christ is always willing to submit Himself. It is His complaint that we do not ask Him questions enough, the assumption of course being that all inquiries are put in a reverent and faithful spirit. There is a question-asking to which the Bible will pay no heed, and there is a question-asking which Christ will regard as impious and frivolous. Whatever we really want to know with our hearts, whatever is necessary for us to know, Jesus Christ is willing to answer. When we bring our riddles and enigmas to Christ, they must be riddles and enigmas that express the very agony of desire. To our speculation or curiosity Christ may have nothing to say, or if He condescend to speak to us it may be in tones of rebuke and repulse. Do not be afraid to put hard questions to Christ. The Queen of Sheba did not put any flippant questions to Solomon; she rather sought out the most difficult inquiries which it was possible to propound. The meaning of this is that we are to ask the very hardest questions which our soul wishes to have answered, always remembering that there are some questions which need not be answered in time, and which indeed could not be answered to our present incomplete or depraved capacity and power. Properly considered, it may be impossible to put any easy questions to Christ within the range of the scope which His mission fills.

(J. Parker, D. D.)

I. THE MEETING TOGETHER OF THESE REPRESENTATIVES OF TWO DIFFERENT NATIONS HAD THE HAPPY EFFECT OF DRAWING CLOSER THE BONDS OR UNITY.

II. THE BENEFICIAL EFFECT WHICH THE EXHIBITION OR THE WORKS OF NATIONAL INDUSTRY MAY HAVE UPON THE THOUGHTFUL AND WELL-GOVERNED MIND. The things seen by the Queen of Sheba did much to correct and enlarge her mind; far more than all her previous intelligence and inquiry.

III. THE SPECTACLE OF WORKS OF ART AND MAN'S DEVICE, VAST, MULTIFORM, AND BEAUTIFUL, REFLECTS AS IN A MIRROR THE WONDROUS POWERS OF MAN'S MIND. As we turn from the statue to the mind that sketched and the hand that chiselled out the wonderful design, so let us turn from man with all his wonderful skill and give to God the glory. The Queen of Sheba returned to her home with higher thoughts of God than she had before.

IV. THE IMPRESSIVE SPECTACLE OF SOLOM'S DEVOTION. The Queen admired "the ascent by which he went up into the house of the Lord." Some understand these words of a magnificent communication which Solomon had prepared between his palace and the courts of the temple; while others explain them of the cheerful and fervent solemnity with which he worshipped, showing that his heart was deeply engaged in the hallowed and hallowing service.

(S. Bridge, M. A.)

We have in Christ one greater than Solomon.

I. WE OUGHT TO COMMUNICATE WITH HIM OF ALL THAT IS IN OUR HEART. Neglect of intercourse with Jesus —

1. Is very unkind.

2. Betrays the sad fact of something wrong.

3. Shows a want of confidence in His love, sympathy, and wisdom.

4. Will be the cause of uneasiness in ourselves.

5. Will involve the loss of counsel and help.

6. Is greatly aggravated by eagerness to tell our troubles to others.

II. WE NEED NOT CEASE COMMUNING FOR WANT OF TOPICS.

1. Our sorrows.

2. Our joys.

3. Our service.

4. Our plans.

5. Our success and failures.

6. Our desires.

7. Our fears.

8. Our lives.

9. Our mysteries.

III. NOR SHALL WE CEASE COMMUNING FOR WANT OF REASONS. Intercourse with Christ —

1. Is ennobling and elevating.

2. Consoling and encouraging.

3. Sanctifying and refining.

4. Safe and healthy.

5. Delightful and heavenly.

( C. H. Spurgeon.)

People
Ahijah, David, Huram, Iddo, Jeroboam, Nathan, Nebat, Nehemiah, Ophir, Rehoboam, Solomon, Tarshish
Places
Arabia, Egypt, Euphrates River, House of the Forest of Lebanon, Jerusalem, Ophir, Sheba, Shephelah, Tarshish
Topics
Algum, Algum-trees, Harps, Instruments, Judah, King's, Lutes, Lyres, Makers, Maketh, Melody, Music, Musicians, None, Nothing, Palace, Paths, Psalteries, Royal, Sandal-wood, Singers, Staircases, Stairs, Steps, Stringed, Temple, Terraces, Trees, Wood
Outline
1. The queen of sheba admires the wisdom of Solomon
13. Solomon's revenue in gold
15. His targets and shields
17. The throne of ivory
20. His vessels
23. His presents
25. His chariots and horse
26. His tributes
29. His reign and death

Dictionary of Bible Themes
2 Chronicles 9:11

     5332   harp
     5400   lyre
     7960   singing

2 Chronicles 9:1-12

     5745   women

2 Chronicles 9:10-11

     5407   merchants

Library
The Great Gain of Godliness
'And Judah and Israel dwelt safely, every man under his vine and under his fig tree, from Dan even to Beer-sheba, all the days of Solomon. 26. And Solomon had forty thousand stalls of horses for his chariots, and twelve thousand horsemen. 27. And those officers provided victual for king Solomon, and for all that came unto king Solomon's table, every man in his month: they lacked nothing. 28. Barley also and straw for the horses and dromedaries brought they unto the place where the officers were,
Alexander Maclaren—Expositions of Holy Scripture

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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