1 Samuel 4:12
That same day a Benjamite ran from the battle line all the way to Shiloh, with his clothes torn and dirt on his head.
Sermons
The Tidings BringerR. Young, M. A.1 Samuel 4:12
The Harvest of SinA. F. Schauffler, D. D.1 Samuel 4:10-22
The Judgment of God on the Judge of IsraelD. Fraser 1 Samuel 4:12-18














1 Samuel 4:12-18. (SHILOH.)
And he had judged Israel forty years (ver. 18). The life of Eli was lengthened out to ninety-eight years, during the last forty of which he judged Israel. In him we see that -

1. The highest official position may be held by one who is destitute of the qualities which it demands.

2. Much excellence is sometimes associated with grave defects.

3. Sins of omission have a ruinous effect on others - the family, the Church, the nation.

4. A good man is not spared when he is guilty of disobedience. The judgment of Heaven is impartial. The last hour of his long life has now come, and in it we see the old man -

I. WATCHING WITH ANXIETY FOR THE ARK (ver. 13). Why does his heart tremble? He has truly an affectionate regard for it. But -

1. He has been accessory to its exposure in the battle field.

2. He is doubtful about its safety.

3. He dreads the consequences of its loss. Already he experiences the evil effects of his sin.

II. RECEIVING THE TIDINGS OF DISASTER (vers. 12, 14-17). "Woe upon woe."

1. The defeat of Israel with a great slaughter.

2. The death of his two sons.

3. The capture of the ark. "With the surrender of the earthly throne of his glory the Lord appeared to have abolished his covenant of grace with Israel; for the ark, with the tables of the law and the Capporeth, was the visible pledge of the covenant of grace which Jehovah had made with Israel" (Keil).

III. SMITTEN WITH THE STROKE or DEATH (ver. 18).

1. After long and merciful delay.

2. Directly connected with his sin.

3. "Suddenly, and without remedy." Nevertheless, it was his dismay at the loss of the ark that caused his trembling heart to cease to beat; and his love for the sacred symbol lightens up the gloom of his melancholy end. - D.

And there ran a man of Benjamin out of the army, and came to Shiloh the same day with his clothes rent, and with earth upon his head.
I. THAT USELESS LAMENTATIONS AFTER THE EVENT CANNOT COMPENSATE FOR WEAKNESS OR MISCONDUCT DURING THE EVENT. It is well to repent with bitter tears over bygone follies, errors, and sins, over opportunities lost or wasted. It is unmanly, however, to waste the present in lamentations over the past, or to imagine that any tears can cause those things that have been done to be undone, or those things that have been left undone to be done.

II. THAT THE VENGEANCE OF GOD SOONER OR LATER COMES UPON THE UNWORTHY. Hophni and Phinehas might for a time pursue with impunity their licentious and covetous propensities; but headlong destruction in the end came upon them and theirs. For ill-gotten gains, for ill-gotten power, for ill-gotten pleasures, a clay of reckoning will assuredly come.

III. THAT PARENTAL PARTIALITY IS NOT SUFFICIENT EXCUSE FOR THE CONNIVANCE AT, OR THE PERPETRATION OF, INJUSTICE.

IV. THAT OUTWARD RITUAL, HOWEVER DECENT AND BECOMING IN ITS DUE PLACE, CANNOT COMPENSATE FOR MORAL DEFICIENCIES.

V. THAT IN OUR WORDS AND IN OUR ACTIONS WE SHOULD HAVE A DELICATE CONSIDERATION FOR THE FEELINGS OF OTHERS. The messenger mentioned in the text did this in his communication to Eli. To Eli's question to the messenger, he breaks the sad news gradually and gently to the aged priest, rising by successive steps in his narrative from the lesser woes to the greater.

VI. THAT OUR ERRORS OFTEN DEPRIVE US OF THE POWER OF ENJOYMENT, BUT LEAVE US THE CAPACITY FOR SUFFERING.

VII. THAT WHAT THE SUPERSTITIOUS DENOMINATE PREMONITIONS OF EVIL, ARE REALLY OFTENTIMES ONLY THE PRICKINGS OF THEIR OWN CONSCIENCES. "Eli sat upon a seat by the wayside watching, for his heart trembled for the ark of God."

(R. Young, M. A.)

People
Benjamin, Egyptians, Eli, Hophni, Ichabod, Israelites, Phinehas, Samuel
Places
Aphek, Ebenezer, Shiloh
Topics
Army, Battle, Benjamin, Clothes, Clothing, Dust, Fight, Line, Order, Ran, Ranks, Rent, Robes, Runneth, Running, Shiloh, Torn
Outline
1. The Israelites are overcome by the Philistines at Ebenezer
3. They fetch the ark unto the terror of the Philistines
10. They are smitten again, the ark taken, and Hophni and Phinehas are slain
12. Eli at the news, falling backward, breaks his neck
19. Phinehas's wife, discouraged in her travail with Ichabod, dies

Dictionary of Bible Themes
1 Samuel 4:12

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1 Samuel 4:12-22

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Library
Faithlessness and Defeat
'And the word of Samuel came to all Israel. Now Israel went out against the Philistines to battle, and pitched beside Eben-ezer: and the Philistines pitched in Aphek. 2. And the Philistines put themselves in array against Israel: and when they joined battle, Israel was smitten before the Philistines: and they slew of the army in the field about four thousand men. 3. And when the people were come into the camp, the elders of Israel said, Wherefore hath the Lord smitten us today before the Philistines?
Alexander Maclaren—Expositions of Holy Scripture

April the Fourteenth Religion as Mere Magic
"And when the ark of the covenant of the Lord came into the camp, all Israel shouted with a great shout." --1 SAMUEL iv. 1-11. They were making more of the ark than of the Lord. Their religion was degenerating into superstition. I become superstitious whenever the means of worship are permitted to eclipse the Object of worship. I then possess a magic instrument, and I forget the holy Lord. It can be so with prayer. I may use prayer as a magic minister to protect me from invasive ills. I do not
John Henry Jowett—My Daily Meditation for the Circling Year

Is God in the Camp?
"And the Philistines were afraid, for they said, God is come into the camp. And they said, Woe unto us! For there hath not been such a thing heretofore"--1 Samuel 4:7. Israel was out of gear with God. The people had forgotten the Most High, and had gone aside to the worship of Baal. They had neglected the things of God; therefore they were give up to their enemies. When Jehovah had brought them out of Egypt, he instructed them how they were to live in the land to which he would bring them, and warned
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 38: 1892

The Form and Spirit of Religion
Now, three points this morning inferred from our narrative. The first point is this--that the outward form of religion is to be carefully and reverently observed. But my second and most important head is this--you will notice that the very men who have the least of the spirit of religion are the most superstitiously observant of the form of it; just as you find the people here, who did not care for God, had a very superstitious regard for that chest called the ark of the covenant. And then, my third
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

That the Ruler Should Be, through Humility, a Companion of Good Livers, But, through the Zeal of Righteousness, Rigid against the vices of Evildoers.
The ruler should be, through humility, a companion of good livers, and, through the zeal of righteousness, rigid against the vices of evil-doers; so that in nothing he prefer himself to the good, and yet, when the fault of the bad requires it, he be at once conscious of the power of his priority; to the end that, while among his subordinates who live well he waives his rank and accounts them as his equals, he may not fear to execute the laws of rectitude towards the perverse. For, as I remember to
Leo the Great—Writings of Leo the Great

The Tests of Love to God
LET us test ourselves impartially whether we are in the number of those that love God. For the deciding of this, as our love will be best seen by the fruits of it, I shall lay down fourteen signs, or fruits, of love to God, and it concerns us to search carefully whether any of these fruits grow in our garden. 1. The first fruit of love is the musing of the mind upon God. He who is in love, his thoughts are ever upon the object. He who loves God is ravished and transported with the contemplation of
Thomas Watson—A Divine Cordial

"And Watch unto Prayer. "
1 Pet. iv. 7.--"And watch unto prayer." "Watch." A Christian should watch. A Christian is a watchman by office. This duty of watchfulness is frequently commanded and commended in scripture, Matt. xxiv. 42, Mark xiii. 33, 1 Cor. xvi. 13, Eph. vi. 18, 1 Pet. v. 8, Col. iv. 2; Luke xii. 37. David did wait as they that did watch for the morning light. The ministers of the gospel are styled watchmen in scripture and every Christian should be to himself as a minister is to his flock, he should watch over
Hugh Binning—The Works of the Rev. Hugh Binning

Gifts Received for the Rebellious
Thou hast ascended on high, thou hast led captivity captive: Thou hast received gifts for men; yea, for the rebellious also, that the LORD God might dwell among them. W hen Joseph exchanged a prison for the chief honour and government of Egypt, the advantage of his exaltation was felt by those who little deserved it (Genesis 45:4, 5) . His brethren hated him, and had conspired to kill him. And though he was preserved from death, they were permitted to sell him for a bond-servant. He owed his servitude,
John Newton—Messiah Vol. 2

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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