When Solomon was anointed to be chief governor, and Zadok to be priest, Israel acknowledged dependence upon God and loyalty to God in the two realms of civil and ecclesiastical life. The Hebrew nation was a theocracy, and however it may
now be possible to separate between these two realms, it was not possible
the. Without entering into any controversy, we may accept from this text the following suggestions: -
I. BOTH CIVIL AND ECCLESIASTICAL LIFE ARE FROM GOD. Our Creator has constituted us social beings, and social we are and must be. By this necessity it is established that mutual help and due order and subordination are from God. All attempts to violate these fundamental principles of human nature have issued in disastrous failure.
II. THE SAME PERSONS ARE UNITED TO BOTH ORGANIZATIONS ALIKE. A man's being citizen is not inconsistent with his being a member of a Christian Church. So far from there being any incompatibility between the two relations, they are mutually helpful each to the other.
III. IN BOTH RELATIONS MEN NEED REPRESENTATivES, LEADERS, ADMINISTRATORS. As in Israel there was king and priest, so in modern Christian society we not only need sovereigns, presidents, judges, legislators, etc., but we need also bishops, pastors, mode-raters, add officers of various kinds.
IV. ORGANIZATIONS AND OFFICIALS, BOTH CIVIL AND ECCLESIASTICAL, ARE INTENDED FOR THE PUBLIC GOOD. The end of such institutions and appointments is to be sought, not in private interests, or emolument, or power, but in the well-being of the body politic.
V. CIVIL AND ECCLESIASTICAL POWERS MAY BE HELPFUL TO EACH OTHER. States are bound to protect the Churches in the profession and propagation of religious faith with all possible liberty. And Christian Churches are under a sacred obligation to seek the order, welfare, and peace of the community. The relations between spiritual springs and political mechanism will often involve difficulty, but from the relations themselves there can be no escape, for they are divinely ordained. - T.
And prospered.
I. For a king and a people to be happy, the king must have A RIGHT TO HIS KINGDOM.
II. THE MANAGEMENT OF THE SCEPTRE SHOULD BE AS WISE AS THE TENURE IS JUST AND ROYAL.
III. THE PEOPLE MUST BE OBEDIENT.
IV. NATIONAL FEAR OF THE LORD IS ESSENTIAL TO NATIONAL BLESSING.
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People
David,
Gad,
Isaac,
Jehiel,
Jesse,
Nathan,
Ophir,
Samuel,
Solomon,
ZadokPlaces
Hebron,
Jerusalem,
OphirTopics
Authority, David, Hearken, Hearkened, Instead, Obeyed, Prospered, Prospereth, Sat, Seat, Sitteth, Solomon, ThroneOutline
1. David, by his example and entreaty6. causes the princes and people to offer willingly10. David's thanksgiving and prayer20. The people, having blessed God, and sacrificed, make Solomon king.26. David's reign and deathDictionary of Bible Themes
1 Chronicles 29:23 5581 throne
1 Chronicles 29:21-23
5119 Solomon, life of
Library
The Waves of Time
'The times that went over him.'--1 CHRON. xxix. 30. This is a fragment from the chronicler's close of his life of King David. He is referring in it to other written authorities in which there are fuller particulars concerning his hero; and he says, 'the acts of David the King, first and last, behold they are written in the book of Samuel the seer ... with all his reign and his might, and the times that went over him, and over all Israel, and over all the kingdoms of the countries.' Now I have ventured …
Alexander Maclaren—Expositions of Holy ScriptureThat we Ought to Offer Ourselves and all that is Ours to God, and to Pray for All
The Voice of the Disciple Lord, all that is in the heaven and in the earth is Thine.(1) I desire to offer myself up unto thee as a freewill offering, and to continue Thine for ever. Lord, in the uprightness of mine heart I willingly offer(2) myself to Thee to-day to be Thy servant for ever, in humble submission and for a sacrifice of perpetual praise. Receive me with this holy Communion of Thy precious Body, which I celebrate before Thee this day in the presence of the Angels invisibly surrounding, …
Thomas A Kempis—Imitation of Christ
The History Books
[Illustration: (drop cap T) Assyrian idol-god] Thus little by little the Book of God grew, and the people He had chosen to be its guardians took their place among the nations. A small place it was from one point of view! A narrow strip of land, but unique in its position as one of the highways of the world, on which a few tribes were banded together. All around great empires watched them with eager eyes; the powerful kings of Assyria, Egypt, and Babylonia, the learned Greeks, and, in later times, …
Mildred Duff—The Bible in its Making
Concerning Salutations and Recreations, &C.
Concerning Salutations and Recreations, &c. [1273] Seeing the chief end of all religion is to redeem men from the spirit and vain conversation of this world and to lead into inward communion with God, before whom if we fear always we are accounted happy; therefore all the vain customs and habits thereof, both in word and deed, are to be rejected and forsaken by those who come to this fear; such as taking off the hat to a man, the bowings and cringings of the body, and such other salutations of that …
Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity
Enoch, the Deathless
BY REV. W. J. TOWNSEND, D.D. Enoch was the bright particular star of the patriarchal epoch. His record is short, but eloquent. It is crowded into a few words, but every word, when placed under examination, expands indefinitely. Every virtue may be read into them; every eulogium possible to a human character shines from them. He was a devout man, a fearless preacher of righteousness, an intimate friend of God, and the only man of his dispensation who did not see death. He sheds a lustre on the …
George Milligan—Men of the Bible; Some Lesser-Known
The Exile --Continued.
We have one psalm which the title connects with the beginning of David's stay at Adullam,--the thirty-fourth. The supposition that it dates from that period throws great force into many parts of it, and gives a unity to what is else apparently fragmentary and disconnected. Unlike those already considered, which were pure soliloquies, this is full of exhortation and counsel, as would naturally be the case if it were written when friends and followers began to gather to his standard. It reads like …
Alexander Maclaren—The Life of David
Covenanting a Duty.
The exercise of Covenanting with God is enjoined by Him as the Supreme Moral Governor of all. That his Covenant should be acceded to, by men in every age and condition, is ordained as a law, sanctioned by his high authority,--recorded in his law of perpetual moral obligation on men, as a statute decreed by him, and in virtue of his underived sovereignty, promulgated by his command. "He hath commanded his covenant for ever."[171] The exercise is inculcated according to the will of God, as King and …
John Cunningham—The Ordinance of Covenanting
Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book …
John Edgar McFadyen—Introduction to the Old Testament
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