1 Chronicles 19:19
When Hadadezer's subjects saw that they had been defeated by Israel, they made peace with David and became subject to him. So the Arameans were unwilling to help the Ammonites anymore.
Sermons
A Bundle of MistakesW. Clarkson 1 Chronicles 19:1-19
Joab and AbishaiF. Whitfield 1 Chronicles 19:6-19














The annals of the human race are, alas! filled with the records of war, and the happily unwritten annals of innumerable tribes would have consisted of little else. Israel is no exception. Joab, as one of David's mighty men, shared his chief's warlike prowess without sharing all the higher excellences of his character. Yet on this occasion Joab gave utterance to language the nobility and beauty of which cannot but be acknowledged. The words are an expression and a description of true valour.

I. THE HEART OF THE VALIANT. "Be of good courage." Action needs motive. The heart within is the explanation of the outer life. In modern warfare, science, skill, command of material, are far more important than in ancient times, when the individual qualities of the hero were almost everything in the conduct and results of war. But, if a country is to be defended or delivered, the people and their leaders must have a brave, a dauntless heart.

II. THE CONDUCT OF THE VALIANT. A brave heart must find its expression in brave deeds. "Let us behave ourselves valiantly!" "Who would be free, themselves must strike the blow." It is so in all departments of life. It is not the dreamer or the sage, but the man of resolution and of energy, who conquers in the strife.

III. THE MOTIVE OF THE VALIANT. "For our people, and for the cities of our God." Remark the power of unselfishness to raise the moral quality of actions. It was not with aggressive, ambitious purposes that the Israelites drew the sword -

"But chief were those who not for empire sought,
But with their toils their people's safety bought." Many wars doubtless have been undertaken in a misguided, mistaken spirit of patriotism. Still, it is a good element so far in any enterprise, that the motive animating it is our country's good.

IV. THE CONFIDENCE OF THE VALIANT. "Let the Lord do that which is good in his sight." Here was faith in Providence; a reference of all to the wisdom of the Most High; a resolve to leave the issues in the hands of the God of hosts. Fatalism has sometimes been regarded as favourable to valour; but far more stimulating to courage is confidence in an all-wise Ruler and Disposer of events. The soldier will go bravely to battle, the labourer to work, the martyr to suffering, when the heart is inspired with the assurance of the Divine presence and favour and support. "They that trust in the Lord shall never be ashamed or confounded, world without end." - T.

Now when Joab saw that the battle was set against him.
I. THE PURPOSE FOR WHICH THEY FOUGHT.

II. THE METHOD IN WHICH THEY FOUGHT.

1. A wise economy of forces.

2. A determination to render mutual help.

III. THE SPIRIT IN WHICH THEY FOUGHT.

1. Of exalted courage.

2. Of true patriotism.

3. Of submission to God.

(J. Wolfendale.)

People
Abishai, Ammonites, Aram, David, Hadadezer, Hadarezer, Hanun, Joab, Maacah, Maachah, Nahash, Shophach, Syrians
Places
Aram-maacah, Edom, Euphrates River, Jericho, Jerusalem, Jordan River, Maacah, Medeba, Mesopotamia, Zobah
Topics
Ammon, Ammonites, Anymore, Aram, Aramaeans, Arameans, David, Defeated, Hadadezer, Hadade'zer, Hadarezer, Overcome, Peace, Routed, Servants, Serve, Served, Smitten, Sons, Subject, Syrians, Thus, Willing, Worse
Outline
1. David's messengers, sent to comfort Hanun, are villainously treated
6. The Ammonites, strengthened by the Syrians, are overcome by Joab and Abishai
16. Shobach, making a new supply of the Syrians, is slain by David

Dictionary of Bible Themes
1 Chronicles 19:19

     8343   servanthood, in society

Library
Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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