Romans 4:9
Strong's Lexicon
[Is] this
οὗτος (houtos)
Demonstrative Pronoun - Nominative Masculine Singular
Strong's Greek 3778: This; he, she, it.

blessing
μακαρισμὸς (makarismos)
Noun - Nominative Masculine Singular
Strong's Greek 3108: Regarding as happy, blessed, or enviable. From makarizo; beatification, i.e. Attribution of good fortune.

[only]
οὖν (oun)
Conjunction
Strong's Greek 3767: Therefore, then. Apparently a primary word; certainly, or accordingly.

on
ἐπὶ (epi)
Preposition
Strong's Greek 1909: On, to, against, on the basis of, at.

the
τὴν (tēn)
Article - Accusative Feminine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

circumcised,
περιτομὴν (peritomēn)
Noun - Accusative Feminine Singular
Strong's Greek 4061: Circumcision. From peritemno; circumcision.

or
(ē)
Conjunction
Strong's Greek 2228: Or, than. A primary particle of distinction between two connected terms; disjunctive, or; comparative, than.

also
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

on
ἐπὶ (epi)
Preposition
Strong's Greek 1909: On, to, against, on the basis of, at.

the
τὴν (tēn)
Article - Accusative Feminine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

uncircumcised ?
ἀκροβυστίαν (akrobystian)
Noun - Accusative Feminine Singular
Strong's Greek 203: From akron and probably a modified form of posthe; the prepuce; by implication, an uncircumcised state or person.

We have been saying
λέγομεν (legomen)
Verb - Present Indicative Active - 1st Person Plural
Strong's Greek 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

that
()
Article - Nominative Feminine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Abraham’s
Ἀβραὰμ (Abraam)
Noun - Dative Masculine Singular
Strong's Greek 11: Abraham, progenitor of the Hebrew race. Of Hebrew origin; Abraham, the Hebrew patriarch.

faith
πίστις (pistis)
Noun - Nominative Feminine Singular
Strong's Greek 4102: Faith, belief, trust, confidence; fidelity, faithfulness.

was credited
Ἐλογίσθη (Elogisthē)
Verb - Aorist Indicative Passive - 3rd Person Singular
Strong's Greek 3049: To reckon, count, charge with; reason, decide, conclude; think, suppose.

as
εἰς (eis)
Preposition
Strong's Greek 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

righteousness.
δικαιοσύνην (dikaiosynēn)
Noun - Accusative Feminine Singular
Strong's Greek 1343: From dikaios; equity; specially justification.

Parallel Strong's
Holman Christian Standard Bible
Is this blessing only for the circumcised, then? Or is it also for the uncircumcised? For we say, Faith was credited to Abraham for righteousness.

New American Standard Bible
Is this blessing then on the circumcised, or on the uncircumcised also? For we say, "FAITH WAS CREDITED TO ABRAHAM AS RIGHTEOUSNESS."

King James Bible
[Cometh] this blessedness then upon the circumcision [only], or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
Parallel Verses
New International Version
Is this blessedness only for the circumcised, or also for the uncircumcised? We have been saying that Abraham's faith was credited to him as righteousness.

New Living Translation
Now, is this blessing only for the Jews, or is it also for uncircumcised Gentiles? Well, we have been saying that Abraham was counted as righteous by God because of his faith.

English Standard Version
Is this blessing then only for the circumcised, or also for the uncircumcised? For we say that faith was counted to Abraham as righteousness.

New American Standard Bible
Is this blessing then on the circumcised, or on the uncircumcised also? For we say, "FAITH WAS CREDITED TO ABRAHAM AS RIGHTEOUSNESS."

King James Bible
Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.

Holman Christian Standard Bible
Is this blessing only for the circumcised, then? Or is it also for the uncircumcised? For we say, Faith was credited to Abraham for righteousness.

International Standard Version
Now does this blessedness come to the circumcised alone, or also to the uncircumcised? For we say, "Abraham's faith was credited to him as righteousness."

NET Bible
Is this blessedness then for the circumcision or also for the uncircumcision? For we say, "faith was credited to Abraham as righteousness."

American Standard Version
Is this blessing then pronounced upon the circumcision, or upon the uncircumcision also? for we say, To Abraham his faith was reckoned for righteousness.

English Revised Version
Is this blessing then pronounced upon the circumcision, or upon the uncircumcision also? for we say, To Abraham his faith was reckoned for righteousness.

Young's Literal Translation
Is this happiness, then, upon the circumcision, or also upon the uncircumcision -- for we say that the faith was reckoned to Abraham -- to righteousness?






Cross References
Genesis 15:6
And he believed in the LORD; and he counted it to him for righteousness.

Romans 3:30
Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.

Romans 4:3
For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.

Romans 4:10
How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.

Galatians 3:14
That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.

Romans 1:1
Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God,

Romans 4:8
Blessed is the man to whom the Lord will not impute sin.

Romans 4:7
Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.

Romans 4:6
Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,

Romans 4:11
And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:

Romans 4:12
And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.
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