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Proverbs 27:1-16 Parallel Bible Translations
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BISHOPS Bishops' Bible of 1568 |
ESV English Standard Version |
NIV New International Version |
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| 1 | Make not thy boast of to morowe: for thou knowest not what a day may bring foorth. | Do not boast about tomorrow, for you do not know what a day may bring. | Do not boast about tomorrow, for you do not know what a day may bring. | |
| 2 | Let another man prayse thee, and not thyne owne mouth, yea other folkes, and not thyne owne lippes. | Let another praise you, and not your own mouth; a stranger, and not your own lips. | Let someone else praise you, and not your own mouth; an outsider, and not your own lips. | |
| 3 | The stone is heauie, and the sande wayghtie: but a fooles wrath is heauier then them both. | A stone is heavy, and sand is weighty, but a fool’s provocation is heavier than both. | Stone is heavy and sand a burden, but a fool’s provocation is heavier than both. | |
| 4 | Wrath is a cruell thing, and furiousnesse is a very tempest: but who is able to abide enuie? | Wrath is cruel, anger is overwhelming, but who can stand before jealousy? | Anger is cruel and fury overwhelming, but who can stand before jealousy? | |
| 5 | Open rebuke, is better then secrete loue. | Better is open rebuke than hidden love. | Better is open rebuke than hidden love. | |
| 6 | Faythfull are the woundes of a louer: but the kysses of an enemie are cruell. | Faithful are the wounds of a friend; profuse are the kisses of an enemy. | Wounds from a friend can be trusted, but an enemy multiplies kisses. | |
| 7 | He that is full, abhorreth an honye combe: but vnto hym that is hungrye, euery sowre thing is sweete. | One who is full loathes honey, but to one who is hungry everything bitter is sweet. | One who is full loathes honey from the comb, but to the hungry even what is bitter tastes sweet. | |
| 8 | He that oft times flitteth, is like a byrd that forsaketh her nest. | Like a bird that strays from its nest is a man who strays from his home. | Like a bird that flees its nest is anyone who flees from home. | |
| 9 | Baulme and sweete incense make the heart merie: so sweete is that frende that geueth counsell from the heart. | Oil and perfume make the heart glad, and the sweetness of a friend comes from his earnest counsel. | Perfume and incense bring joy to the heart, and the pleasantness of a friend springs from their heartfelt advice. | |
| 10 | Thyne owne frende and thy fathers frende see thou forsake not, and go not into thy brothers house in tyme of thy trouble: for better is a frende at hand, then a brother farre of. | Do not forsake your friend and your father’s friend, and do not go to your brother’s house in the day of your calamity. Better is a neighbor who is near than a brother who is far away. | Do not forsake your friend or a friend of your family, and do not go to your relative’s house when disaster strikes you— better a neighbor nearby than a relative far away. | |
| 11 | My sonne be wyse, and make me a glad heart, that I may make aunswere vnto my rebukers. | Be wise, my son, and make my heart glad, that I may answer him who reproaches me. | Be wise, my son, and bring joy to my heart; then I can answer anyone who treats me with contempt. | |
| 12 | A wyse man seing the plague, wyll hide hym selfe: as for fooles they go on styll and suffer harme. | The prudent sees danger and hides himself, but the simple go on and suffer for it. | The prudent see danger and take refuge, but the simple keep going and pay the penalty. | |
| 13 | Take his garment that is suretie for a straunger, and take a pledge of hym for the vnknowen sake. | Take a man’s garment when he has put up security for a stranger, and hold it in pledge when he puts up security for an adulteress. | Take the garment of one who puts up security for a stranger; hold it in pledge if it is done for an outsider. | |
| 14 | He that is to hastie to praise his neighbour aboue measure, shalbe taken as one that geueth hym an euyll report. | Whoever blesses his neighbor with a loud voice, rising early in the morning, will be counted as cursing. | If anyone loudly blesses their neighbor early in the morning, it will be taken as a curse. | |
| 15 | A brawling woman and the roofe of the house dropping in a raynie day, may well be compared together. | A continual dripping on a rainy day and a quarrelsome wife are alike; | A quarrelsome wife is like the dripping of a leaky roof in a rainstorm; | |
| 16 | He that stilleth her, stilleth the winde, and stoppeth the smell of the oyntment in his hande. | to restrain her is to restrain the wind or to grasp oil in one’s right hand. | restraining her is like restraining the wind or grasping oil with the hand. | |
| Read Bishops' Bible of 1568 Public domain. |
Read English Standard Version Copyright © 2001 by Crossway Bibles. |
Read New International Version Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc. |
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