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Proverbs 16 Parallel Bible Translations
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SEP Brenton Septuagint Translation |
ESV English Standard Version |
NIV New International Version |
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| 1 | The plans of the heart belong to man, but the answer of the tongue is from the LORD. | To humans belong the plans of the heart, but from the LORD comes the proper answer of the tongue. | ||
| 2 | All the works of the humble man are manifest with God; but the ungodly shall perish in an evil day. | All the ways of a man are pure in his own eyes, but the LORD weighs the spirit. | All a person’s ways seem pure to them, but motives are weighed by the LORD. | |
| 3 | Commit your work to the LORD, and your plans will be established. | Commit to the LORD whatever you do, and he will establish your plans. | ||
| 4 | The LORD has made everything for its purpose, even the wicked for the day of trouble. | The LORD works out everything to its proper end— even the wicked for a day of disaster. | ||
| 5 | Every one that is proud in heart is unclean before God, and he that unjustly strikes hands with hand shall not be held guiltless. | Everyone who is arrogant in heart is an abomination to the LORD; be assured, he will not go unpunished. | The LORD detests all the proud of heart. Be sure of this: They will not go unpunished. | |
| 6 | By steadfast love and faithfulness iniquity is atoned for, and by the fear of the LORD one turns away from evil. | Through love and faithfulness sin is atoned for; through the fear of the LORD evil is avoided. | ||
| 7 | When a man’s ways please the LORD, he makes even his enemies to be at peace with him. | When the LORD takes pleasure in anyone’s way, he causes their enemies to make peace with them. | ||
| 8 | Better is a little with righteousness than great revenues with injustice. | Better a little with righteousness than much gain with injustice. | ||
| 9 | The heart of man plans his way, but the LORD establishes his steps. | In their hearts humans plan their course, but the LORD establishes their steps. | ||
| 10 | There is an oracle upon the lips of a king; and his mouth shall not err in judgement. | An oracle is on the lips of a king; his mouth does not sin in judgment. | The lips of a king speak as an oracle, and his mouth does not betray justice. | |
| 11 | The poise of the balance is righteousness with the Lord; and his works are righteous measures. | A just balance and scales are the LORD’s; all the weights in the bag are his work. | Honest scales and balances belong to the LORD; all the weights in the bag are of his making. | |
| 12 | An evil-doer is an abomination to a king; for the throne of rule is established by righteousness. | It is an abomination to kings to do evil, for the throne is established by righteousness. | Kings detest wrongdoing, for a throne is established through righteousness. | |
| 13 | Righteous lips are acceptable to a king; and he loves right words. | Righteous lips are the delight of a king, and he loves him who speaks what is right. | Kings take pleasure in honest lips; they value the one who speaks what is right. | |
| 14 | The anger of a king is a messenger of death; but a wise man will pacify him. | A king’s wrath is a messenger of death, and a wise man will appease it. | A king’s wrath is a messenger of death, but the wise will appease it. | |
| 15 | The son of a king is in the light of life; and they that are in favour with him are as a cloud of latter rain. | In the light of a king’s face there is life, and his favor is like the clouds that bring the spring rain. | When a king’s face brightens, it means life; his favor is like a rain cloud in spring. | |
| 16 | The brood of wisdom is more to be chosen than gold, and the brood of prudence more to be chosen than silver. | How much better to get wisdom than gold! To get understanding is to be chosen rather than silver. | How much better to get wisdom than gold, to get insight rather than silver! | |
| 17 | The paths of life turn aside from evil; and the ways of righteousness are length of life. He that receives instruction shall be in prosperity; and he that regards reproofs shall be made wise. He that keeps his ways, preserves his own soul; and he that loves his life will spare his mouth. | The highway of the upright turns aside from evil; whoever guards his way preserves his life. | The highway of the upright avoids evil; those who guard their ways preserve their lives. | |
| 18 | Pride goes before destruction, and folly before a fall. | Pride goes before destruction, and a haughty spirit before a fall. | Pride goes before destruction, a haughty spirit before a fall. | |
| 19 | Better is a meek-spirited man with lowliness, than one who divides spoils with the proud. | It is better to be of a lowly spirit with the poor than to divide the spoil with the proud. | Better to be lowly in spirit along with the oppressed than to share plunder with the proud. | |
| 20 | He who is skillful in business finds good: but he that trusts in God is most blessed. | Whoever gives thought to the word will discover good, and blessed is he who trusts in the LORD. | Whoever gives heed to instruction prospers, and blessed is the one who trusts in the LORD. | |
| 21 | Men call the wise and understanding evil: but they that are pleasing in speech shall hear more. | The wise of heart is called discerning, and sweetness of speech increases persuasiveness. | The wise in heart are called discerning, and gracious words promote instruction. | |
| 22 | Understanding is a fountain of life to its possessors; but the instruction of fools is evil. | Good sense is a fountain of life to him who has it, but the instruction of fools is folly. | Prudence is a fountain of life to the prudent, but folly brings punishment to fools. | |
| 23 | The heart of the wise will discern the things which proceed from his own mouth; and on his lips he will wear knowledge. | The heart of the wise makes his speech judicious and adds persuasiveness to his lips. | The hearts of the wise make their mouths prudent, and their lips promote instruction. | |
| 24 | Good words are honeycombs, and the sweetness thereof is a healing of the soul. | Gracious words are like a honeycomb, sweetness to the soul and health to the body. | Gracious words are a honeycomb, sweet to the soul and healing to the bones. | |
| 25 | There are ways that seem to be right to a man, but the end of them looks to the depth of hell. | There is a way that seems right to a man, but its end is the way to death. | There is a way that appears to be right, but in the end it leads to death. | |
| 26 | A man who labours, labours for himself, and drives from him his own ruin. | A worker’s appetite works for him; his mouth urges him on. | The appetite of laborers works for them; their hunger drives them on. | |
| 27 | But the perverse bears destruction upon his own mouth: a foolish man digs up evil for himself, and treasures fire on his own lips. | A worthless man plots evil, and his speech is like a scorching fire. | A scoundrel plots evil, and on their lips it is like a scorching fire. | |
| 28 | A perverse man spreads mischief, and will kindle a torch of deceit with mischiefs; and he separates friends. | A dishonest man spreads strife, and a whisperer separates close friends. | A perverse person stirs up conflict, and a gossip separates close friends. | |
| 29 | A transgressor tries to ensnare friends, and leads them in ways that are not good. | A man of violence entices his neighbor and leads him in a way that is not good. | A violent person entices their neighbor and leads them down a path that is not good. | |
| 30 | And the man that fixes his eyes devises perverse things, and marks out with his lips all evil: he is a furnace of wickedness. | Whoever winks his eyes plans dishonest things; he who purses his lips brings evil to pass. | Whoever winks with their eye is plotting perversity; whoever purses their lips is bent on evil. | |
| 31 | Old age is a crown of honour, but it is found in the ways of righteousness. | Gray hair is a crown of glory; it is gained in a righteous life. | Gray hair is a crown of splendor; it is attained in the way of righteousness. | |
| 32 | A man slow to anger is better than a strong man ; and he that governs his temper better than he that takes a city. | Whoever is slow to anger is better than the mighty, and he who rules his spirit than he who takes a city. | Better a patient person than a warrior, one with self-control than one who takes a city. | |
| 33 | All evils come upon the ungodly into their bosoms; but all righteous things come of the Lord. | The lot is cast into the lap, but its every decision is from the LORD. | The lot is cast into the lap, but its every decision is from the LORD. | |
| Read Brenton Septuagint Translation Public domain. |
Read English Standard Version Copyright © 2001 by Crossway Bibles. |
Read New International Version Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc. |