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Proverbs 16 Parallel Bible Translations
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LAMSA Lamsa Bible |
ESV English Standard Version |
NIV New International Version |
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| 1 | THE reasoning of the mind is from man; but the answer of the tongue is from the LORD. | The plans of the heart belong to man, but the answer of the tongue is from the LORD. | To humans belong the plans of the heart, but from the LORD comes the proper answer of the tongue. | |
| 2 | All the ways of a man are clean in his own eyes; but the LORD directs his way. | All the ways of a man are pure in his own eyes, but the LORD weighs the spirit. | All a person’s ways seem pure to them, but motives are weighed by the LORD. | |
| 3 | Commit your works to the LORD, and he will establish your thoughts. | Commit your work to the LORD, and your plans will be established. | Commit to the LORD whatever you do, and he will establish your plans. | |
| 4 | All the works of the LORD are for those who will hearken to him; but the wicked are reserved for the day of calamity. | The LORD has made everything for its purpose, even the wicked for the day of trouble. | The LORD works out everything to its proper end— even the wicked for a day of disaster. | |
| 5 | Every one who is proud in his heart is an abomination to the LORD; and he who stretches out his hand against his neighbor shall not be pardoned because of this evil. | Everyone who is arrogant in heart is an abomination to the LORD; be assured, he will not go unpunished. | The LORD detests all the proud of heart. Be sure of this: They will not go unpunished. | |
| 6 | By mercy and truth iniquity is purged; and reverence of the LORD causes men to depart from evil. | By steadfast love and faithfulness iniquity is atoned for, and by the fear of the LORD one turns away from evil. | Through love and faithfulness sin is atoned for; through the fear of the LORD evil is avoided. | |
| 7 | When a man's ways are according to the will of the LORD, even to his enemies he shall recompense. | When a man’s ways please the LORD, he makes even his enemies to be at peace with him. | When the LORD takes pleasure in anyone’s way, he causes their enemies to make peace with them. | |
| 8 | Better is a little with righteousness than great ingathering acquired unjustly. | Better is a little with righteousness than great revenues with injustice. | Better a little with righteousness than much gain with injustice. | |
| 9 | A man's heart devises his ways; but the LORD directs his steps. | The heart of man plans his way, but the LORD establishes his steps. | In their hearts humans plan their course, but the LORD establishes their steps. | |
| 10 | Oracles are on the lips of the king; his mouth does not err in judgment. | An oracle is on the lips of a king; his mouth does not sin in judgment. | The lips of a king speak as an oracle, and his mouth does not betray justice. | |
| 11 | The weight of a just balance is the LORD'S judgment; all his works are just weights. | A just balance and scales are the LORD’s; all the weights in the bag are his work. | Honest scales and balances belong to the LORD; all the weights in the bag are of his making. | |
| 12 | Kings who commit wickedness are an abomination; for a throne is established by righteousness. | It is an abomination to kings to do evil, for the throne is established by righteousness. | Kings detest wrongdoing, for a throne is established through righteousness. | |
| 13 | The lips of a righteous man are the delight of a king; and he loves the word of the upright. | Righteous lips are the delight of a king, and he loves him who speaks what is right. | Kings take pleasure in honest lips; they value the one who speaks what is right. | |
| 14 | The wrath of a king is as messengers of death; but a wise man will pacify it. | A king’s wrath is a messenger of death, and a wise man will appease it. | A king’s wrath is a messenger of death, but the wise will appease it. | |
| 15 | In the light of the king's countenance is life; and his favor is like a cloud of the early rain. | In the light of a king’s face there is life, and his favor is like the clouds that bring the spring rain. | When a king’s face brightens, it means life; his favor is like a rain cloud in spring. | |
| 16 | To get wisdom is much better than gold; and to get understanding is better than silver. | How much better to get wisdom than gold! To get understanding is to be chosen rather than silver. | How much better to get wisdom than gold, to get insight rather than silver! | |
| 17 | The path of the upright causes one to turn away from evil; he who is careful of his soul safeguards his way. | The highway of the upright turns aside from evil; whoever guards his way preserves his life. | The highway of the upright avoids evil; those who guard their ways preserve their lives. | |
| 18 | Disgrace goes before destruction, and pride before misfortune. | Pride goes before destruction, and a haughty spirit before a fall. | Pride goes before destruction, a haughty spirit before a fall. | |
| 19 | It is better to be humble and lowly in pride than he who divides spoil with the mighty. | It is better to be of a lowly spirit with the poor than to divide the spoil with the proud. | Better to be lowly in spirit along with the oppressed than to share plunder with the proud. | |
| 20 | He who understands a command shall find good; who trusts in the LORD, happy is he! | Whoever gives thought to the word will discover good, and blessed is he who trusts in the LORD. | Whoever gives heed to instruction prospers, and blessed is the one who trusts in the LORD. | |
| 21 | The wise in heart is a man of discernment; and he whose speech is sweet increases learning. | The wise of heart is called discerning, and sweetness of speech increases persuasiveness. | The wise in heart are called discerning, and gracious words promote instruction. | |
| 22 | Understanding is a spring of life to those who have it; but the instruction of the fools is folly. | Good sense is a fountain of life to him who has it, but the instruction of fools is folly. | Prudence is a fountain of life to the prudent, but folly brings punishment to fools. | |
| 23 | The heart of the wise understands the speech of his mouth and adds learning to his lips. | The heart of the wise makes his speech judicious and adds persuasiveness to his lips. | The hearts of the wise make their mouths prudent, and their lips promote instruction. | |
| 24 | The speech of a wise man is like honeycomb, sweet to his soul, and health to his bones. | Gracious words are like a honeycomb, sweetness to the soul and health to the body. | Gracious words are a honeycomb, sweet to the soul and healing to the bones. | |
| 25 | There is a way that seems right in the eyes of men, but the paths thereof are the paths of death. | There is a way that seems right to a man, but its end is the way to death. | There is a way that appears to be right, but in the end it leads to death. | |
| 26 | A sorrowful person grieves himself; from his own mouth comes his destruction. | A worker’s appetite works for him; his mouth urges him on. | The appetite of laborers works for them; their hunger drives them on. | |
| 27 | An ungodly man devises evil; out of his mouth issues a burning fire. | A worthless man plots evil, and his speech is like a scorching fire. | A scoundrel plots evil, and on their lips it is like a scorching fire. | |
| 28 | A wicked man threatens justice and persecutes his neighbor without cause. | A dishonest man spreads strife, and a whisperer separates close friends. | A perverse person stirs up conflict, and a gossip separates close friends. | |
| 29 | A wicked man entices his neighbor and leads him into the way that is not good. | A man of violence entices his neighbor and leads him in a way that is not good. | A violent person entices their neighbor and leads them down a path that is not good. | |
| 30 | He winks his eyes and devises corrupt things; he purposes with his lips and accomplishes mischief. | Whoever winks his eyes plans dishonest things; he who purses his lips brings evil to pass. | Whoever winks with their eye is plotting perversity; whoever purses their lips is bent on evil. | |
| 31 | The hoary head is a crown of glory and is exalted in the way of righteousness. | Gray hair is a crown of glory; it is gained in a righteous life. | Gray hair is a crown of splendor; it is attained in the way of righteousness. | |
| 32 | He who is slow to anger is better than the mighty; and he who conquers himself than he who takes a city. | Whoever is slow to anger is better than the mighty, and he who rules his spirit than he who takes a city. | Better a patient person than a warrior, one with self-control than one who takes a city. | |
| 33 | The evil of the vicious falls into his own bosom; and his judgment proceeds from before the LORD. | The lot is cast into the lap, but its every decision is from the LORD. | The lot is cast into the lap, but its every decision is from the LORD. | |
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