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Proverbs 16 Parallel Bible Translations
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JPS JPS Tanakh 1917 |
ESV English Standard Version |
NIV New International Version |
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| 1 | The preparations of the heart are man's, But the answer of the tongue is from the LORD. | The plans of the heart belong to man, but the answer of the tongue is from the LORD. | To humans belong the plans of the heart, but from the LORD comes the proper answer of the tongue. | |
| 2 | All the ways of a man are clean in his own eyes; But the LORD weigheth the spirits. | All the ways of a man are pure in his own eyes, but the LORD weighs the spirit. | All a person’s ways seem pure to them, but motives are weighed by the LORD. | |
| 3 | Commit thy works unto the LORD, And thy thoughts shall be established. | Commit your work to the LORD, and your plans will be established. | Commit to the LORD whatever you do, and he will establish your plans. | |
| 4 | The LORD hath made every things for His own purpose, Yea, even the wicked for the day of evil. | The LORD has made everything for its purpose, even the wicked for the day of trouble. | The LORD works out everything to its proper end— even the wicked for a day of disaster. | |
| 5 | Every one that is proud in heart is an abomination to the LORD; My hand upon it! he shall not be unpunished. | Everyone who is arrogant in heart is an abomination to the LORD; be assured, he will not go unpunished. | The LORD detests all the proud of heart. Be sure of this: They will not go unpunished. | |
| 6 | By mercy and truth iniquity is expiated; And by the fear of the LORD men depart from evil. | By steadfast love and faithfulness iniquity is atoned for, and by the fear of the LORD one turns away from evil. | Through love and faithfulness sin is atoned for; through the fear of the LORD evil is avoided. | |
| 7 | When a man's ways please the LORD, He maketh even his enemies to be at peace with him.The beginning of a good way is to do justly; and it is more acceptable with God than to offer sacrifices. | When a man’s ways please the LORD, he makes even his enemies to be at peace with him. | When the LORD takes pleasure in anyone’s way, he causes their enemies to make peace with them. | |
| 8 | Better is a little with righteousness Than great revenues with injustice.He that seeks the Lord shall find knowledge with righteousness: and they that rightly seek him shall find peace. | Better is a little with righteousness than great revenues with injustice. | Better a little with righteousness than much gain with injustice. | |
| 9 | A man's heart deviseth his way; But the LORD directeth his steps.All of the works of the Lord are done with righteousness; and the ungodly man is kept for the evil day. | The heart of man plans his way, but the LORD establishes his steps. | In their hearts humans plan their course, but the LORD establishes their steps. | |
| 10 | A divine sentence is in the lips of the king; His mouth trespasseth not in judgment. | An oracle is on the lips of a king; his mouth does not sin in judgment. | The lips of a king speak as an oracle, and his mouth does not betray justice. | |
| 11 | A just balance and scales are the LORD'S; All the weights of the bag are His work. | A just balance and scales are the LORD’s; all the weights in the bag are his work. | Honest scales and balances belong to the LORD; all the weights in the bag are of his making. | |
| 12 | It is an abomination to kings to commit wickedness; For the throne is established by righteousness. | It is an abomination to kings to do evil, for the throne is established by righteousness. | Kings detest wrongdoing, for a throne is established through righteousness. | |
| 13 | Righteous lips are the delight of kings; And they love him that speaketh right. | Righteous lips are the delight of a king, and he loves him who speaks what is right. | Kings take pleasure in honest lips; they value the one who speaks what is right. | |
| 14 | The wrath of a king is as messengers of death; But a wise man will pacify it. | A king’s wrath is a messenger of death, and a wise man will appease it. | A king’s wrath is a messenger of death, but the wise will appease it. | |
| 15 | In the light of the king's countenance is life; And his favour is as a cloud of the latter rain. | In the light of a king’s face there is life, and his favor is like the clouds that bring the spring rain. | When a king’s face brightens, it means life; his favor is like a rain cloud in spring. | |
| 16 | How much better is it to get wisdom than gold! Yea, to get understanding is rather to be chosen than silver. | How much better to get wisdom than gold! To get understanding is to be chosen rather than silver. | How much better to get wisdom than gold, to get insight rather than silver! | |
| 17 | The highway of the upright is to depart from evil; He that keepeth his way preserveth his soul. | The highway of the upright turns aside from evil; whoever guards his way preserves his life. | The highway of the upright avoids evil; those who guard their ways preserve their lives. | |
| 18 | Pride goeth before destruction, And a haughty spirit before a fall. | Pride goes before destruction, and a haughty spirit before a fall. | Pride goes before destruction, a haughty spirit before a fall. | |
| 19 | Better it is to be of a lowly spirit with the humble, Than to divide the spoil with the proud. | It is better to be of a lowly spirit with the poor than to divide the spoil with the proud. | Better to be lowly in spirit along with the oppressed than to share plunder with the proud. | |
| 20 | He that giveth heed unto the word shall find good; And whoso trusteth in the LORD, happy is he. | Whoever gives thought to the word will discover good, and blessed is he who trusts in the LORD. | Whoever gives heed to instruction prospers, and blessed is the one who trusts in the LORD. | |
| 21 | The wise in heart is called a man of discernment; And the sweetness of the lips increaseth learning. | The wise of heart is called discerning, and sweetness of speech increases persuasiveness. | The wise in heart are called discerning, and gracious words promote instruction. | |
| 22 | Understanding is a fountain of life unto him that hath it; But folly is the chastisement of fools. | Good sense is a fountain of life to him who has it, but the instruction of fools is folly. | Prudence is a fountain of life to the prudent, but folly brings punishment to fools. | |
| 23 | The heart of the wise teacheth his mouth, And addeth learning to his lips. | The heart of the wise makes his speech judicious and adds persuasiveness to his lips. | The hearts of the wise make their mouths prudent, and their lips promote instruction. | |
| 24 | Pleasant words are as a honeycomb, Sweet to the soul, and health to the bones. | Gracious words are like a honeycomb, sweetness to the soul and health to the body. | Gracious words are a honeycomb, sweet to the soul and healing to the bones. | |
| 25 | There is a way which seemeth right unto a man, But the end thereof are the ways of death. | There is a way that seems right to a man, but its end is the way to death. | There is a way that appears to be right, but in the end it leads to death. | |
| 26 | The hunger of the labouring man laboureth for him; For his mouth compelleth him. | A worker’s appetite works for him; his mouth urges him on. | The appetite of laborers works for them; their hunger drives them on. | |
| 27 | An ungodly man diggeth up evil, And in his lips there is as a burning fire. | A worthless man plots evil, and his speech is like a scorching fire. | A scoundrel plots evil, and on their lips it is like a scorching fire. | |
| 28 | A froward man soweth strife; And a whisperer separateth familiar friends. | A dishonest man spreads strife, and a whisperer separates close friends. | A perverse person stirs up conflict, and a gossip separates close friends. | |
| 29 | A man of violence enticeth his neighbour, And leadeth him into a way that is not good. | A man of violence entices his neighbor and leads him in a way that is not good. | A violent person entices their neighbor and leads them down a path that is not good. | |
| 30 | He shutteth his eyes, it is to devise froward things; He that biteth his lips bringeth evil to pass. | Whoever winks his eyes plans dishonest things; he who purses his lips brings evil to pass. | Whoever winks with their eye is plotting perversity; whoever purses their lips is bent on evil. | |
| 31 | The hoary head is a crown of glory, It is found in the way of righteousness. | Gray hair is a crown of glory; it is gained in a righteous life. | Gray hair is a crown of splendor; it is attained in the way of righteousness. | |
| 32 | He that is slow to anger is better than the mighty; And he that ruleth his spirit than he that taketh a city. | Whoever is slow to anger is better than the mighty, and he who rules his spirit than he who takes a city. | Better a patient person than a warrior, one with self-control than one who takes a city. | |
| 33 | The lot is cast into the lap; But the whole disposing thereof is of the LORD. | The lot is cast into the lap, but its every decision is from the LORD. | The lot is cast into the lap, but its every decision is from the LORD. | |
| Read JPS Tanakh 1917 Public domain. |
Read English Standard Version Copyright © 2001 by Crossway Bibles. |
Read New International Version Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc. |