|
|
Proverbs 16 Parallel Bible Translations
|
DRB Douay-Rheims Bible |
ESV English Standard Version |
NIV New International Version |
Add |
|
|---|---|---|---|---|
| 1 | It is the part of man to prepare the soul: and of the Lord to govern the tongue. | The plans of the heart belong to man, but the answer of the tongue is from the LORD. | To humans belong the plans of the heart, but from the LORD comes the proper answer of the tongue. | |
| 2 | All the ways of a man are open to his eyes: the Lord is the weigher of spirits. | All the ways of a man are pure in his own eyes, but the LORD weighs the spirit. | All a person’s ways seem pure to them, but motives are weighed by the LORD. | |
| 3 | Lay open thy works to the Lord: and thy thoughts shall be directed. | Commit your work to the LORD, and your plans will be established. | Commit to the LORD whatever you do, and he will establish your plans. | |
| 4 | The Lord hath made all things for himself: the wicked also for the evil day. | The LORD has made everything for its purpose, even the wicked for the day of trouble. | The LORD works out everything to its proper end— even the wicked for a day of disaster. | |
| 5 | Every proud man is an abomination to the Lord: though hand should be joined to hand, he is not innocent. The beginning of a good way is to do justice; and this is more acceptable with God, than to offer sacrifices. | Everyone who is arrogant in heart is an abomination to the LORD; be assured, he will not go unpunished. | The LORD detests all the proud of heart. Be sure of this: They will not go unpunished. | |
| 6 | By mercy and truth iniquity is redeemed: and by the fear of the Lord men depart from evil. | By steadfast love and faithfulness iniquity is atoned for, and by the fear of the LORD one turns away from evil. | Through love and faithfulness sin is atoned for; through the fear of the LORD evil is avoided. | |
| 7 | When the ways of man shall please the Lord, he will convert even his enemies to peace. | When a man’s ways please the LORD, he makes even his enemies to be at peace with him. | When the LORD takes pleasure in anyone’s way, he causes their enemies to make peace with them. | |
| 8 | Better is a little with justice, than great revenues with iniquity. | Better is a little with righteousness than great revenues with injustice. | Better a little with righteousness than much gain with injustice. | |
| 9 | The heart of man disposeth his way: but the Lord must direct his steps. | The heart of man plans his way, but the LORD establishes his steps. | In their hearts humans plan their course, but the LORD establishes their steps. | |
| 10 | Divination is in the lips of the king, his mouth shall not err in judgment. | An oracle is on the lips of a king; his mouth does not sin in judgment. | The lips of a king speak as an oracle, and his mouth does not betray justice. | |
| 11 | Weight and balance are judgments of the Lord: and his work all the weights of the bag. | A just balance and scales are the LORD’s; all the weights in the bag are his work. | Honest scales and balances belong to the LORD; all the weights in the bag are of his making. | |
| 12 | They that act wickedly are abominable to the king: for the throne is established by justice. | It is an abomination to kings to do evil, for the throne is established by righteousness. | Kings detest wrongdoing, for a throne is established through righteousness. | |
| 13 | Just lips are the delight of kings: he that speaketh right things shall be loved. | Righteous lips are the delight of a king, and he loves him who speaks what is right. | Kings take pleasure in honest lips; they value the one who speaks what is right. | |
| 14 | The wrath of a king is as messengers of death : and the wise man will pacify it. | A king’s wrath is a messenger of death, and a wise man will appease it. | A king’s wrath is a messenger of death, but the wise will appease it. | |
| 15 | In the cheerfulness of the king's countenance is life: and his clemency is like the latter rain. | In the light of a king’s face there is life, and his favor is like the clouds that bring the spring rain. | When a king’s face brightens, it means life; his favor is like a rain cloud in spring. | |
| 16 | Get wisdom, because it is better than gold: and purchase prudence, for it is more precious than silver. | How much better to get wisdom than gold! To get understanding is to be chosen rather than silver. | How much better to get wisdom than gold, to get insight rather than silver! | |
| 17 | The path of the just departeth from evils: he that keepeth his soul keepeth his way. | The highway of the upright turns aside from evil; whoever guards his way preserves his life. | The highway of the upright avoids evil; those who guard their ways preserve their lives. | |
| 18 | Pride goeth before destruction: and the spirit is lifted up before a fall. | Pride goes before destruction, and a haughty spirit before a fall. | Pride goes before destruction, a haughty spirit before a fall. | |
| 19 | It is better to be humbled with the meek, than to divide spoils with the proud. | It is better to be of a lowly spirit with the poor than to divide the spoil with the proud. | Better to be lowly in spirit along with the oppressed than to share plunder with the proud. | |
| 20 | The learned in word shall find good things: and he that trusteth in the Lord is blessed. | Whoever gives thought to the word will discover good, and blessed is he who trusts in the LORD. | Whoever gives heed to instruction prospers, and blessed is the one who trusts in the LORD. | |
| 21 | The wise in heart shall be called prudent: and he that is sweet in words shall attain to greater things. | The wise of heart is called discerning, and sweetness of speech increases persuasiveness. | The wise in heart are called discerning, and gracious words promote instruction. | |
| 22 | Knowledge is a fountain of life to him that possesseth it: the instruction of fools is foolishness. | Good sense is a fountain of life to him who has it, but the instruction of fools is folly. | Prudence is a fountain of life to the prudent, but folly brings punishment to fools. | |
| 23 | The heart of the wise shall instruct his mouth: and shall add grace to his lips. | The heart of the wise makes his speech judicious and adds persuasiveness to his lips. | The hearts of the wise make their mouths prudent, and their lips promote instruction. | |
| 24 | Well ordered words are as a honeycomb: sweet to the soul, and health to the bones. | Gracious words are like a honeycomb, sweetness to the soul and health to the body. | Gracious words are a honeycomb, sweet to the soul and healing to the bones. | |
| 25 | There is a way that seemeth to a man right: and the ends thereof lead to death. | There is a way that seems right to a man, but its end is the way to death. | There is a way that appears to be right, but in the end it leads to death. | |
| 26 | The soul of him that laboureth, laboureth for himself, because his mouth hath obliged him to it. | A worker’s appetite works for him; his mouth urges him on. | The appetite of laborers works for them; their hunger drives them on. | |
| 27 | The wicked man diggeth evil, and in his lips is a burning fire. | A worthless man plots evil, and his speech is like a scorching fire. | A scoundrel plots evil, and on their lips it is like a scorching fire. | |
| 28 | A perverse man stirreth up quarrels: and one full of words separateth princes. | A dishonest man spreads strife, and a whisperer separates close friends. | A perverse person stirs up conflict, and a gossip separates close friends. | |
| 29 | An unjust man allureth his friend: and leadeth him into a way that is not good | A man of violence entices his neighbor and leads him in a way that is not good. | A violent person entices their neighbor and leads them down a path that is not good. | |
| 30 | He that with fixed eyes deviseth?? wicked things, biting his lips, bringeth: evil to pass. | Whoever winks his eyes plans dishonest things; he who purses his lips brings evil to pass. | Whoever winks with their eye is plotting perversity; whoever purses their lips is bent on evil. | |
| 31 | Old age is a crown of dignity, when it is found in the ways of justice. | Gray hair is a crown of glory; it is gained in a righteous life. | Gray hair is a crown of splendor; it is attained in the way of righteousness. | |
| 32 | The patient man is better than the valiant: and he that ruleth his spirit than he that taketh cities. | Whoever is slow to anger is better than the mighty, and he who rules his spirit than he who takes a city. | Better a patient person than a warrior, one with self-control than one who takes a city. | |
| 33 | Lots are cast into the lap, but they are disposed of by the Lord. | The lot is cast into the lap, but its every decision is from the LORD. | The lot is cast into the lap, but its every decision is from the LORD. | |
| Read Douay-Rheims Bible Public domain. |
Read English Standard Version Copyright © 2001 by Crossway Bibles. |
Read New International Version Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc. |