Proverbs 15 Parallel Bible Translations

Proverbs 15 ▼
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1 A gentle answer turns away wrath, but a harsh word stirs up anger. A soft answer turns away wrath, but a harsh word stirs up anger. A soft answer turneth away wrath: but grievous words stir up anger. A gentle answer turns away wrath, But a harsh word stirs up anger. A gentle answer turns away wrath, but a harsh word stirs up anger.
2 The tongue of the wise commends knowledge, but the mouth of the fool spouts folly. The tongue of the wise commends knowledge, but the mouths of fools pour out folly. The tongue of the wise useth knowledge aright: but the mouth of fools poureth out foolishness. The tongue of the wise makes knowledge pleasant, But the mouth of fools spouts foolishness. The tongue of the wise adorns knowledge, but the mouth of the fool gushes folly.
3 The eyes of the LORD are in every place, observing the evil and the good. The eyes of the LORD are in every place, keeping watch on the evil and the good. The eyes of the LORD <i>are</i> in every place, beholding the evil and the good. The eyes of the LORD are in every place, Watching the evil and the good. The eyes of the LORD are everywhere, keeping watch on the wicked and the good.
4 A soothing tongue is a tree of life, but a perverse tongue crushes the spirit. A gentle tongue is a tree of life, but perverseness in it breaks the spirit. A wholesome tongue <i>is</i> a tree of life: but perverseness therein <i>is</i> a breach in the spirit. A soothing tongue is a tree of life, But perversion in it crushes the spirit. The soothing tongue is a tree of life, but a perverse tongue crushes the spirit.
5 A fool rejects his father’s discipline, but whoever heeds correction is prudent. A fool despises his father’s instruction, but whoever heeds reproof is prudent. A fool despiseth his father's instruction: but he that regardeth reproof is prudent. A fool rejects his father’s discipline, But he who complies with rebuke is sensible. A fool spurns a parent’s discipline, but whoever heeds correction shows prudence.
6 The house of the righteous has great treasure, but the income of the wicked is trouble. In the house of the righteous there is much treasure, but trouble befalls the income of the wicked. In the house of the righteous <i>is</i> much treasure: but in the revenues of the wicked is trouble. Great wealth is <i>in</i> the house of the righteous, But trouble is in the income of the wicked. The house of the righteous contains great treasure, but the income of the wicked brings ruin.
7 The lips of the wise spread knowledge, but not so the hearts of fools. The lips of the wise spread knowledge; not so the hearts of fools. The lips of the wise disperse knowledge: but the heart of the foolish <i>doeth</i> not so. The lips of the wise spread knowledge, But the hearts of fools are not so. The lips of the wise spread knowledge, but the hearts of fools are not upright.
8 The sacrifice of the wicked is detestable to the LORD, but the prayer of the upright is His delight. The sacrifice of the wicked is an abomination to the LORD, but the prayer of the upright is acceptable to him. The sacrifice of the wicked <i>is</i> an abomination to the LORD: but the prayer of the upright <i>is</i> his delight. The sacrifice of the wicked is an abomination to the LORD, But the prayer of the upright is His delight. The LORD detests the sacrifice of the wicked, but the prayer of the upright pleases him.
9 The LORD detests the way of the wicked, but He loves those who pursue righteousness. The way of the wicked is an abomination to the LORD, but he loves him who pursues righteousness. The way of the wicked <i>is</i> an abomination unto the LORD: but he loveth him that followeth after righteousness. The way of the wicked is an abomination to the LORD, But He loves the one who pursues righteousness. The LORD detests the way of the wicked, but he loves those who pursue righteousness.
10 Discipline is harsh for him who leaves the path; he who hates correction will die. There is severe discipline for him who forsakes the way; whoever hates reproof will die. Correction <i>is</i> grievous unto him that forsaketh the way: <i>and</i> he that hateth reproof shall die. There is severe punishment for one who abandons the way; One who hates a rebuke will die. Stern discipline awaits anyone who leaves the path; the one who hates correction will die.
11 Sheol and Abaddon lie open before the LORD— how much more the hearts of men! Sheol and Abaddon lie open before the LORD; how much more the hearts of the children of man! Hell and destruction <i>are</i> before the LORD: how much more then the hearts of the children of men? Sheol and Abaddon <i>lie open</i> before the LORD, How much more the hearts of mankind! Death and Destruction lie open before the LORD— how much more do human hearts!
12 A mocker does not love to be reproved, nor will he consult the wise. A scoffer does not like to be reproved; he will not go to the wise. A scorner loveth not one that reproveth him: neither will he go unto the wise. A scoffer does not love one who rebukes him; He will not go to the wise. Mockers resent correction, so they avoid the wise.
13 A joyful heart makes a cheerful countenance, but sorrow of the heart crushes the spirit. A glad heart makes a cheerful face, but by sorrow of heart the spirit is crushed. A merry heart maketh a cheerful countenance: but by sorrow of the heart the spirit is broken. A joyful heart makes a cheerful face, But when the heart is sad, the spirit is broken. A happy heart makes the face cheerful, but heartache crushes the spirit.
14 A discerning heart seeks knowledge, but the mouth of a fool feeds on folly. The heart of him who has understanding seeks knowledge, but the mouths of fools feed on folly. The heart of him that hath understanding seeketh knowledge: but the mouth of fools feedeth on foolishness. The mind of the intelligent seeks knowledge, But the mouth of fools feeds on foolishness. The discerning heart seeks knowledge, but the mouth of a fool feeds on folly.
15 All the days of the oppressed are bad, but a cheerful heart has a continual feast. All the days of the afflicted are evil, but the cheerful of heart has a continual feast. All the days of the afflicted <i>are</i> evil: but he that is of a merry heart <i>hath</i> a continual feast. All the days of the needy are bad, But a cheerful heart <i>has</i> a continual feast. All the days of the oppressed are wretched, but the cheerful heart has a continual feast.
16 Better a little with the fear of the LORD than great treasure with turmoil. Better is a little with the fear of the LORD than great treasure and trouble with it. Better <i>is</i> little with the fear of the LORD than great treasure and trouble therewith. Better is a little with the fear of the LORD Than great treasure, and turmoil with the treasure. Better a little with the fear of the LORD than great wealth with turmoil.
17 Better a dish of vegetables where there is love than a fattened ox with hatred. Better is a dinner of herbs where love is than a fattened ox and hatred with it. Better <i>is</i> a dinner of herbs where love is, than a stalled ox and hatred therewith. Better is a portion of vegetables where there is love, Than a fattened ox <i>served</i> with hatred. Better a small serving of vegetables with love than a fattened calf with hatred.
18 A hot-tempered man stirs up strife, but he who is slow to anger calms dispute. A hot-tempered man stirs up strife, but he who is slow to anger quiets contention. A wrathful man stirreth up strife: but <i>he that is</i> slow to anger appeaseth strife. A hot-tempered person stirs up strife, But the slow to anger calms a dispute. A hot-tempered person stirs up conflict, but the one who is patient calms a quarrel.
19 The way of the slacker is like a hedge of thorns, but the path of the upright is a highway. The way of a sluggard is like a hedge of thorns, but the path of the upright is a level highway. The way of the slothful <i>man is</i> as an hedge of thorns: but the way of the righteous <i>is</i> made plain. The way of the lazy one is like a hedge of thorns, But the path of the upright is a highway. The way of the sluggard is blocked with thorns, but the path of the upright is a highway.
20 A wise son brings joy to his father, but a foolish man despises his mother. A wise son makes a glad father, but a foolish man despises his mother. A wise son maketh a glad father: but a foolish man despiseth his mother. A wise son makes a father glad, But a foolish man despises his mother. A wise son brings joy to his father, but a foolish man despises his mother.
21 Folly is joy to one who lacks judgment, but a man of understanding walks a straight path. Folly is a joy to him who lacks sense, but a man of understanding walks straight ahead. Folly <i>is</i> joy to <i>him that is</i> destitute of wisdom: but a man of understanding walketh uprightly. Foolishness is joy to one who lacks sense, But a person of understanding walks straight. Folly brings joy to one who has no sense, but whoever has understanding keeps a straight course.
22 Plans fail for lack of counsel, but with many advisers they succeed. Without counsel plans fail, but with many advisers they succeed. Without counsel purposes are disappointed: but in the multitude of counsellers they are established. Without consultation, plans are frustrated, But with many counselors they succeed. Plans fail for lack of counsel, but with many advisers they succeed.
23 A man takes joy in a fitting reply — and how good is a timely word! To make an apt answer is a joy to a man, and a word in season, how good it is! A man hath joy by the answer of his mouth: and a word <i>spoken</i> in due season, how good <i>is it</i>! A person has joy in an apt answer, And how delightful is a timely word! A person finds joy in giving an apt reply— and how good is a timely word!
24 The path of life leads upward for the wise, that he may avoid going down to Sheol. The path of life leads upward for the prudent, that he may turn away from Sheol beneath. The way of life <i>is</i> above to the wise, that he may depart from hell beneath. The path of life <i>leads</i> upward for the wise, So that he may keep away from Sheol below. The path of life leads upward for the prudent to keep them from going down to the realm of the dead.
25 The LORD tears down the house of the proud, but He protects the boundaries of the widow. The LORD tears down the house of the proud but maintains the widow’s boundaries. The LORD will destroy the house of the proud: but he will establish the border of the widow. The LORD will tear down the house of the proud, But He will set the boundary of the widow. The LORD tears down the house of the proud, but he sets the widow’s boundary stones in place.
26 The LORD detests the thoughts of the wicked, but the words of the pure are pleasant to Him. The thoughts of the wicked are an abomination to the LORD, but gracious words are pure. The thoughts of the wicked <i>are</i> an abomination to the LORD: but <i>the words</i> of the pure <i>are</i> pleasant words. Evil plans are an abomination to the LORD, But pleasant words are pure. The LORD detests the thoughts of the wicked, but gracious words are pure in his sight.
27 He who is greedy for unjust gain brings trouble on his household, but he who hates bribes will live. Whoever is greedy for unjust gain troubles his own household, but he who hates bribes will live. He that is greedy of gain troubleth his own house; but he that hateth gifts shall live. He who profits illicitly troubles his own house, But he who hates bribes will live. The greedy bring ruin to their households, but the one who hates bribes will live.
28 The heart of the righteous ponders how to answer, but the mouth of the wicked blurts out evil. The heart of the righteous ponders how to answer, but the mouth of the wicked pours out evil things. The heart of the righteous studieth to answer: but the mouth of the wicked poureth out evil things. The heart of the righteous ponders how to answer, But the mouth of the wicked pours out evil things. The heart of the righteous weighs its answers, but the mouth of the wicked gushes evil.
29 The LORD is far from the wicked, but He hears the prayer of the righteous. The LORD is far from the wicked, but he hears the prayer of the righteous. The LORD <i>is</i> far from the wicked: but he heareth the prayer of the righteous. The LORD is far from the wicked, But He hears the prayer of the righteous. The LORD is far from the wicked, but he hears the prayer of the righteous.
30 The light of the eyes cheers the heart, and good news nourishes the bones. The light of the eyes rejoices the heart, and good news refreshes the bones. The light of the eyes rejoiceth the heart: <i>and</i> a good report maketh the bones fat. Bright eyes gladden the heart; Good news refreshes the bones. Light in a messenger’s eyes brings joy to the heart, and good news gives health to the bones.
31 He who listens to life-giving reproof will dwell among the wise. The ear that listens to life-giving reproof will dwell among the wise. The ear that heareth the reproof of life abideth among the wise. <i>One whose</i> ear listens to a life-giving rebuke Will stay among the wise. Whoever heeds life-giving correction will be at home among the wise.
32 He who ignores discipline despises himself, but whoever heeds correction gains understanding. Whoever ignores instruction despises himself, but he who listens to reproof gains intelligence. He that refuseth instruction despiseth his own soul: but he that heareth reproof getteth understanding. One who neglects discipline rejects himself, But one who listens to a rebuke acquires understanding. Those who disregard discipline despise themselves, but the one who heeds correction gains understanding.
33 The fear of the LORD is the instruction of wisdom, and humility comes before honor. The fear of the LORD is instruction in wisdom, and humility comes before honor. The fear of the LORD <i>is</i> the instruction of wisdom; and before honour <i>is</i> humility. The fear of the LORD is the instruction for wisdom, And before honor <i>comes</i> humility. Wisdom’s instruction is to fear the LORD, and humility comes before honor.
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