Proverbs 14 Parallel Bible Translations

Proverbs 14
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BISHOPS
Bishops' Bible of 1568
ESV
English Standard Version
NIV
New International Version
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1 Wyse women vpholde their house: but a foolishe wyfe plucketh it downe. The wisest of women builds her house, but folly with her own hands tears it down. The wise woman builds her house, but with her own hands the foolish one tears hers down.
2 He that walketh vpryghtlye, feareth the Lorde: but he that turneth hym selfe from his wayes, dispiseth hym. Whoever walks in uprightness fears the LORD, but he who is devious in his ways despises him. Whoever fears the LORD walks uprightly, but those who despise him are devious in their ways.
3 In the mouth of the foolishe is the rodde of pryde: but the lippes of the wyse wyll preserue them. By the mouth of a fool comes a rod for his back, but the lips of the wise will preserve them. A fool’s mouth lashes out with pride, but the lips of the wise protect them.
4 Where no oxen are, there the cribbe is emptie: but much encrease commeth by the toyle of the oxe. Where there are no oxen, the manger is clean, but abundant crops come by the strength of the ox. Where there are no oxen, the manger is empty, but from the strength of an ox come abundant harvests.
5 A faithfull witnesse will not dissemble: but a false recorde wyll make a lye. A faithful witness does not lie, but a false witness breathes out lies. An honest witness does not deceive, but a false witness pours out lies.
6 A scornfull body seketh wisdome, and fyndeth it not: but knowledge is easie vnto hym that wyll vnderstande. A scoffer seeks wisdom in vain, but knowledge is easy for a man of understanding. The mocker seeks wisdom and finds none, but knowledge comes easily to the discerning.
7 Get thee from a foolishe man, when thou perceauest not in hym the lippes of knowledge. Leave the presence of a fool, for there you do not meet words of knowledge. Stay away from a fool, for you will not find knowledge on their lips.
8 The wisdome of the circumspect man, is to vnderstande his way: but the foolishnesse of the vnwise, deceaueth. The wisdom of the prudent is to discern his way, but the folly of fools is deceiving. The wisdom of the prudent is to give thought to their ways, but the folly of fools is deception.
9 Fooles make but a sport of sinne: but there is a fauourable loue among the ryghteous. Fools mock at the guilt offering, but the upright enjoy acceptance. Fools mock at making amends for sin, but goodwill is found among the upright.
10 The heart knoweth his owne soules bitternesse: and the straunger shall not be partaker of his ioy. The heart knows its own bitterness, and no stranger shares its joy. Each heart knows its own bitterness, and no one else can share its joy.
11 The house of the vngodly shalbe ouerthrowen: but the tabernacle of the righteous shall florishe. The house of the wicked will be destroyed, but the tent of the upright will flourish. The house of the wicked will be destroyed, but the tent of the upright will flourish.
12 There is a way which seemeth right vnto a man: but the ende therof are the wayes of death. There is a way that seems right to a man, but its end is the way to death. There is a way that appears to be right, but in the end it leads to death.
13 The heart is sorowfull euen in laughter, and the ende of myrth is heauinesse. Even in laughter the heart may ache, and the end of joy may be grief. Even in laughter the heart may ache, and rejoicing may end in grief.
14 A backe slydyng heart shalbe fylled with his owne wayes: but a good man shall depart from hym. The backslider in heart will be filled with the fruit of his ways, and a good man will be filled with the fruit of his ways. The faithless will be fully repaid for their ways, and the good rewarded for theirs.
15 An ignorant body beleueth euery worde: but who so hath vnderstanding, loketh well to his goynges. The simple believes everything, but the prudent gives thought to his steps. The simple believe anything, but the prudent give thought to their steps.
16 A wyse man feareth, and departeth from euyll: but the foole is angry, and counteth hym selfe sure. One who is wise is cautious and turns away from evil, but a fool is reckless and careless. The wise fear the LORD and shun evil, but a fool is hotheaded and yet feels secure.
17 An vnpatient man dealeth foolishly: but he that is well aduised, is hated of the foole. A man of quick temper acts foolishly, and a man of evil devices is hated. A quick-tempered person does foolish things, and the one who devises evil schemes is hated.
18 The ignoraunt haue foolishnesse in possession: but the wyse are crowned with knowledge. The simple inherit folly, but the prudent are crowned with knowledge. The simple inherit folly, but the prudent are crowned with knowledge.
19 The euyll shall bowe them selues before the good: and the vngodly shall wayte at the gates of the ryghteous. The evil bow down before the good, the wicked at the gates of the righteous. Evildoers will bow down in the presence of the good, and the wicked at the gates of the righteous.
20 The poore is hated euen of his owne neyghbours: but the riche hath many frendes. The poor is disliked even by his neighbor, but the rich has many friends. The poor are shunned even by their neighbors, but the rich have many friends.
21 Who so dispiseth his neighbour, sinneth: but blessed is he that hath pitie of the poore. Whoever despises his neighbor is a sinner, but blessed is he who is generous to the poor. It is a sin to despise one’s neighbor, but blessed is the one who is kind to the needy.
22 Without doubt they erre that worke wickednesse: but they that muse vpon good thynges, vnto such shall happen mercie and trueth. Do they not go astray who devise evil? Those who devise good meet steadfast love and faithfulness. Do not those who plot evil go astray? But those who plan what is good find love and faithfulness.
23 In euery labour there is some profite: but vayne wordes bryng foorth onely penurie. In all toil there is profit, but mere talk tends only to poverty. All hard work brings a profit, but mere talk leads only to poverty.
24 Riches are as a crowne vnto the wise: but the ignoraunce of fooles is very foolishnesse. The crown of the wise is their wealth, but the folly of fools brings folly. The wealth of the wise is their crown, but the folly of fools yields folly.
25 A faythfull witnesse deliuereth soules: but a deceiptfull witnesse bryngeth foorth lyes. A truthful witness saves lives, but one who breathes out lies is deceitful. A truthful witness saves lives, but a false witness is deceitful.
26 In the feare of the Lord is an assured strength: and his children are vnder a sure defence. In the fear of the LORD one has strong confidence, and his children will have a refuge. Whoever fears the LORD has a secure fortress, and for their children it will be a refuge.
27 The feare of the Lorde is a well of lyfe, to auoyde the snares of death. The fear of the LORD is a fountain of life, that one may turn away from the snares of death. The fear of the LORD is a fountain of life, turning a person from the snares of death.
28 In the multitude of people is the kynges honour: but the decay of the people is the confusion of the prince. In a multitude of people is the glory of a king, but without people a prince is ruined. A large population is a king’s glory, but without subjects a prince is ruined.
29 He that is patient hath much vnderstanding: but he that is soone displeased, exalteth foolishnesse. Whoever is slow to anger has great understanding, but he who has a hasty temper exalts folly. Whoever is patient has great understanding, but one who is quick-tempered displays folly.
30 A mery heart is the lyfe of the body: but enuie consumeth away the bones. A tranquil heart gives life to the flesh, but envy makes the bones rot. A heart at peace gives life to the body, but envy rots the bones.
31 He that doth a poore man wrong, blasphemeth his maker: but who so honoureth him, hath pitie on the poore. Whoever oppresses a poor man insults his Maker, but he who is generous to the needy honors him. Whoever oppresses the poor shows contempt for their Maker, but whoever is kind to the needy honors God.
32 The vngodly is cast away for his iniquitie: but the ryghteous hath a good hope, euen in death. The wicked is overthrown through his evildoing, but the righteous finds refuge in his death. When calamity comes, the wicked are brought down, but even in death the righteous seek refuge in God.
33 Wisdome resteth in the heart of hym that hath vnderstandyng, and it shalbe knowen among them that are vnlearned. Wisdom rests in the heart of a man of understanding, but it makes itself known even in the midst of fools. Wisdom reposes in the heart of the discerning and even among fools she lets herself be known.
34 Righteousnesse setteth vp the people: but the sacrifice of the heathen is sinnefull. Righteousness exalts a nation, but sin is a reproach to any people. Righteousness exalts a nation, but sin condemns any people.
35 A discrete seruaunt is a pleasure vnto the kyng: but his wrath is agaynst hym that doth dishonour hym. A servant who deals wisely has the king’s favor, but his wrath falls on one who acts shamefully. A king delights in a wise servant, but a shameful servant arouses his fury.
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